¹⁴ We have heard him say that this Jesus of Nazareth^[a] will destroy the Temple and change the customs Moses handed down to us.”

²⁶ When God spoke from Mount Sinai his voice shook the earth, but now he makes another promise: “Once again I will shake not only the earth but the heavens also.”^{[a] 27} This means that all of creation will be shaken and removed, so that only unshakable things will remain.

²⁸ Since we are receiving a Kingdom that is unshakable, let us be thankful and please God by worshiping him with holy fear and awe.

²¹ But the Jewish believers here in Jerusalem have been told that you are teaching all the Jews who live among the Gentiles to turn their backs on the laws of Moses. They’ve heard that you teach them not to circumcise their children or follow other Jewish customs.

²⁶ “After this period of sixty-two sets of seven,^[a] the Anointed One will be killed, appearing to have accomplished nothing, and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood, and war and its miseries are decreed from that time to the very end.

The Council at Jerusalem

15 While Paul and Barnabas were at Antioch of Syria, some men from Judea arrived and began to teach the believers^[a]: “Unless you are circumcised as required by the law of Moses, you cannot be saved.”

Christ’s Sacrifice Once for All

10 The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship. ² If they could have provided perfect cleansing, the sacrifices would have stopped, for the worshipers would have been purified once for all time, and their feelings of guilt would have disappeared.

³ But instead, those sacrifices actually reminded them of their sins year after year. ⁴ For it is not possible for the blood of bulls and goats to take away sins. ⁵ That is why, when Christ^[a] came into the world, he said to God,

⁸ First, Christ said, “You did not want animal sacrifices or sin offerings or burnt offerings or other offerings for sin, nor were you pleased with them” (though they are required by the law of Moses). ⁹ Then he said, “Look, I have come to do your will.” He cancels the first covenant in order to put the second into effect. ¹⁰ For God’s will was for us to be made holy by the sacrifice of the body of Jesus Christ, once for all time.

¹¹ Under the old covenant, the priest stands and ministers before the altar day after day, offering the same sacrifices again and again, which can never take away sins. ¹² But our High Priest offered himself to God as a single sacrifice for sins, good for all time. Then he sat down in the place of honor at God’s right hand. ¹³ There he waits until his enemies are humbled and made a footstool under his feet. ¹⁴ For by that one offering he forever made perfect those who are being made holy.

¹⁵ And the Holy Spirit also testifies that this is so. For he says,

¹⁷ Then he says,

¹⁸ And when sins have been forgiven, there is no need to offer any more sacrifices.

⁹ This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them. ¹⁰ For that old system deals only with food and drink and various cleansing ceremonies—physical regulations that were in effect only until a better system could be established.

Christ Is the Perfect Sacrifice

¹¹ So Christ has now become the High Priest over all the good things that have come.^[a] He has entered that greater, more perfect Tabernacle in heaven, which was not made by human hands and is not part of this created world.

⁶ But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises.

⁷ If the first covenant had been faultless, there would have been no need for a second covenant to replace it. ⁸ But when God found fault with the people, he said:

¹³ When God speaks of a “new” covenant, it means he has made the first one obsolete. It is now out of date and will soon disappear.

¹¹ So if the priesthood of Levi, on which the law was based, could have achieved the perfection God intended, why did God need to establish a different priesthood, with a priest in the order of Melchizedek instead of the order of Levi and Aaron?^[a]

¹² And if the priesthood is changed, the law must also be changed to permit it. ¹³ For the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests. ¹⁴ What I mean is, our Lord came from the tribe of Judah, and Moses never mentioned priests coming from that tribe.

Jesus Is like Melchizedek

¹⁵ This change has been made very clear since a different priest, who is like Melchizedek, has appeared. ¹⁶ Jesus became a priest, not by meeting the physical requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed. ¹⁷ And the psalmist pointed this out when he prophesied,

¹⁸ Yes, the old requirement about the priesthood was set aside because it was weak and useless. ¹⁹ For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God.