³⁴ But a Pharisee named Gamaliel,^(A) a teacher of the law,^(B) who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while. ³⁵ Then he addressed the Sanhedrin: “Men of Israel, consider carefully what you intend to do to these men. ³⁶ Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing. ³⁷ After him, Judas the Galilean appeared in the days of the census^(C) and led a band of people in revolt. He too was killed, and all his followers were scattered. ³⁸ Therefore, in the present case I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail.^{(D) 39} But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.”^(E)

⁴⁰ His speech persuaded them. They called the apostles in and had them flogged.^(F) Then they ordered them not to speak in the name of Jesus, and let them go.

⁴¹ The apostles left the Sanhedrin, rejoicing^(G) because they had been counted worthy of suffering disgrace for the Name.^{(H) 42} Day after day, in the temple courts^(I) and from house to house, they never stopped teaching and proclaiming the good news^(J) that Jesus is the Messiah.^(K)

The Choosing of the Seven

6 In those days when the number of disciples was increasing,^(L) the Hellenistic Jews^[a](M) among them complained against the Hebraic Jews because their widows^(N) were being overlooked in the daily distribution of food.^{(O) 2} So the Twelve gathered all the disciples^(P) together and said, “It would not be right for us to neglect the ministry of the word of God^(Q) in order to wait on tables. ³ Brothers and sisters,^(R) choose seven men from among you who are known to be full of the Spirit^(S) and wisdom. We will turn this responsibility over to them^{(T) 4} and will give our attention to prayer^(U) and the ministry of the word.”

⁵ This proposal pleased the whole group. They chose Stephen,^(V) a man full of faith and of the Holy Spirit;^(W) also Philip,^(X) Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. ⁶ They presented these men to the apostles, who prayed^(Y) and laid their hands on them.^(Z)

⁷ So the word of God spread.^(AA) The number of disciples in Jerusalem increased rapidly,^(AB) and a large number of priests became obedient to the faith.

Taming the Tongue

3 Not many of you should become teachers,^(A) my fellow believers, because you know that we who teach will be judged^(B) more strictly.^{(C) 2} We all stumble^(D) in many ways. Anyone who is never at fault in what they say^(E) is perfect,^(F) able to keep their whole body in check.^(G)

³ When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.^{(H) 4} Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. ⁵ Likewise, the tongue is a small part of the body, but it makes great boasts.^(I) Consider what a great forest is set on fire by a small spark. ⁶ The tongue also is a fire,^(J) a world of evil among the parts of the body. It corrupts the whole body,^(K) sets the whole course of one’s life on fire, and is itself set on fire by hell.^(L)

⁷ All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, ⁸ but no human being can tame the tongue. It is a restless evil, full of deadly poison.^(M)

⁹ With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.^{(N) 10} Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. ¹¹ Can both fresh water and salt water flow from the same spring? ¹² My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs?^(O) Neither can a salt spring produce fresh water.

The Word Became Flesh

1 In the beginning was the Word,^(A) and the Word was with God,^(B) and the Word was God.^{(C) 2} He was with God in the beginning.^{(D) 3} Through him all things were made; without him nothing was made that has been made.^{(E) 4} In him was life,^(F) and that life was the light^(G) of all mankind. ⁵ The light shines in the darkness,^(H) and the darkness has not overcome^[a] it.^(I)

⁶ There was a man sent from God whose name was John.^{(J) 7} He came as a witness to testify^(K) concerning that light, so that through him all might believe.^{(L) 8} He himself was not the light; he came only as a witness to the light.

⁹ The true light^(M) that gives light to everyone^(N) was coming into the world. ¹⁰ He was in the world, and though the world was made through him,^(O) the world did not recognize him. ¹¹ He came to that which was his own, but his own did not receive him.^{(P) 12} Yet to all who did receive him, to those who believed^(Q) in his name,^(R) he gave the right to become children of God^(S)— ¹³ children born not of natural descent, nor of human decision or a husband’s will, but born of God.^(T)

¹⁴ The Word became flesh^(U) and made his dwelling among us. We have seen his glory,^(V) the glory of the one and only Son, who came from the Father, full of grace^(W) and truth.^(X)

¹⁵ (John testified^(Y) concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”)^{(Z) 16} Out of his fullness^(AA) we have all received grace^(AB) in place of grace already given. ¹⁷ For the law was given through Moses;^(AC) grace and truth came through Jesus Christ.^(AD)