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As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them, being upset because they taught the people and proclaimed in Jesus the resurrection from the dead. They laid hands on them, and put them in custody until the next day, for it was now evening. But many of those who heard the word believed, and the number of the men came to be about five thousand.

In the morning, their rulers, elders, and scribes were gathered together in Jerusalem. Annas the high priest was there, with Caiaphas, John, Alexander, and as many as were relatives of the high priest. When they had stood Peter and John in the middle of them, they inquired, “By what power, or in what name, have you done this?”

Then Peter, filled with the Holy Spirit, said to them, “You rulers of the people, and elders of Israel, if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed, 10 may it be known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, this man stands here before you whole in him. 11 He is ‘the stone which was regarded as worthless by you, the builders, which has become the head of the corner.’Psalm 118:22 12 There is salvation in no one else, for there is no other name under heaven that is given among men, by which we must be saved!”

13 Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus. 14 Seeing the man who was healed standing with them, they could say nothing against it. 15 But when they had commanded them to go aside out of the council, they conferred among themselves, 16 saying, “What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we can’t deny it. 17 But so that this spreads no further among the people, let’s threaten them, that from now on they don’t speak to anyone in this name.” 18 They called them, and commanded them not to speak at all nor teach in the name of Jesus.

19 But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves, 20 for we can’t help telling the things which we saw and heard.”

21 When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done. 22 For the man on whom this miracle of healing was performed was more than forty years old.

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Peter and John Arrested

And while[a] they were speaking to the people, the priests and the captain of the temple and the Sadducees approached them, greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. And they laid hands on them and put them[b] in custody until the next day, because it was already evening. But many of those who listened to the message believed, and the number of the men was approximately five thousand.

Peter and John on Trial Before the Sanhedrin

And it happened that on the next day, their rulers and elders and scribes came together in Jerusalem, and Annas the high priest, and Caiaphas and John and Alexander, and all those who were from the high priest’s family. And they made them stand in their[c] midst and[d] began to ask,[e] “By what power or by what name did you do this?” Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, if we are being examined today concerning a good deed done to a sick man—by what means[f] this man was healed— 10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead—by him this man stands before you healthy! 11 This one[g] is the stone that was rejected by you, the builders, that has become the cornerstone.[h] 12 And there is salvation in no one else, for there is no other name under heaven that is given among people by which we must be saved.”

13 Now when they[i] saw the boldness of Peter and John, and understood that they were uneducated and untrained men, they were astonished, and recognized them, that they had been with Jesus. 14 And because they[j] saw the man who had been healed standing there with them, they had nothing to say in return. 15 But after they[k] had ordered them to go outside the Sanhedrin,[l] they began to confer[m] with one another, 16 saying, “What should we do with these men? For that a remarkable sign has taken place through them is evident to all those who live in Jerusalem, and we are not able to deny it![n] 17 But in order that it may not spread much further among the people, let us warn them to speak no more in this name to anyone at all.”[o] 18 And they called them back and[p] commanded them[q] not to speak or to teach at all in the name of Jesus. 19 But Peter and John answered and[r] said to them, “Whether it is right in the sight of God to listen to you rather than God, you decide! 20 For we are not able to refrain from speaking about the things that we have seen and heard.” 21 So after[s] threatening them[t] further, they released them, finding no way to punish them on account of the people, because they were all praising God for what had happened. 22 For the man on whom this sign of healing had been performed was more than forty years old.

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Footnotes

  1. Acts 4:1 Here “while” is supplied as a component of the temporal genitive absolute participle (“were speaking”)
  2. Acts 4:3 Here the direct object is supplied from context in the English translation
  3. Acts 4:7 Literally “the”; the Greek article is used here as a possessive pronoun
  4. Acts 4:7 Here “and” is supplied because the previous participle (“stand”) has been translated as a finite verb
  5. Acts 4:7 *The imperfect tense has been translated as ingressive here (“began to ask”)
  6. Acts 4:9 Or “through whom”
  7. Acts 4:11 “This one” refers to Jesus
  8. Acts 4:11 Literally “the head of the corner”; this verse is an allusion to Ps 118:22
  9. Acts 4:13 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  10. Acts 4:14 Here “because” is supplied as a component of the participle (“saw”) which is understood as causal
  11. Acts 4:15 Here “after” is supplied as a component of the participle (“had ordered”) which is understood as temporal
  12. Acts 4:15 Or “council”
  13. Acts 4:15 The imperfect tense has been translated as ingressive here (“began to confer”)
  14. Acts 4:16 *Here the direct object is supplied from context in the English translation
  15. Acts 4:17 Literally “to no man”
  16. Acts 4:18 Here “and” is supplied because the previous participle (“called”) has been translated as a finite verb
  17. Acts 4:18 Here the direct object is supplied from context in the English translation
  18. Acts 4:19 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  19. Acts 4:21 Here “after” is supplied as a component of the participle (“threatening … further”) which is understood as temporal
  20. Acts 4:21 Here the direct object is supplied from context in the English translation