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17 But to keep it from spreading further among the people, let us warn them to speak no more to anyone in this name.”

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28 saying, “We gave you strict orders not to teach in this name,[a] yet here you have filled Jerusalem with your teaching, and you are determined to bring this man’s blood on us.”(A)

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Footnotes

  1. 5.28 Other ancient authorities read Did we not give you strict orders not to teach in this name?

For the word of the Lord has sounded forth from you not only in Macedonia and Achaia but in every place your faith in God has become known, so that we have no need to speak about it.(A)

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18 For I will not be so bold as to speak of anything except what Christ has accomplished through me to win obedience from the gentiles, by word and deed, 19 by the power of signs and wonders, by the power of the Spirit,[a] so that from Jerusalem and as far around as Illyricum I have fully proclaimed the gospel of Christ.(A) 20 Thus I make it my ambition to proclaim the gospel, not where Christ has already been named, so that I do not build on someone else’s foundation,(B) 21 but as it is written,

“Those who have never been told of him shall see,
    and those who have never heard of him shall understand.”(C)

Paul’s Plan to Visit Rome

22 This is the reason that I have so often been hindered from coming to you.

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Footnotes

  1. 15.19 Other ancient authorities read the Spirit of God or the Holy Spirit

24 Now when the captain of the temple and the chief priests heard these words, they were perplexed about them, wondering what might be going on.(A)

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15 who killed both the Lord Jesus and the prophets[a] and drove us out; they displease God and oppose everyone(A) 16 by hindering us from speaking to the gentiles so that they may be saved. Thus they have constantly been filling up the measure of their sins, but wrath[b] has overtaken them at last.[c](B)

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Footnotes

  1. 2.15 Other ancient authorities read their own prophets
  2. 2.16 Other ancient authorities read God’s wrath
  3. 2.16 Or completely or forever

16 But not all have obeyed the good news,[a] for Isaiah says, “Lord, who has believed[b] our message?”(A) 17 So faith[c] comes from what is heard, and what is heard comes through the word of Christ.[d]

18 But I ask, have they not heard? Indeed they have:

“Their voice has gone out to all the earth
    and their words to the ends of the world.”(B)

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Footnotes

  1. 10.16 Or gospel
  2. 10.16 Or trusted
  3. 10.17 Or trust
  4. 10.17 Or about Christ; other ancient authorities read of God

39 but if it is of God, you will not be able to overthrow them—in that case you may even be found fighting against God!”

They were convinced by him,(A) 40 and when they had called in the apostles, they had them flogged. Then they ordered them not to speak in the name of Jesus and let them go.(B)

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29 And now, Lord, look at their threats, and grant to your servants to speak your word with all boldness,(A) 30 while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant[a] Jesus.”(B)

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Footnotes

  1. 4.30 Or child

21 After threatening them again, they let them go, finding no way to punish them because of the people, for all of them praised God for what had happened.(A)

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47 So the chief priests and the Pharisees called a meeting of the council and said, “What are we to do? This man is performing many signs.(A) 48 If we let him go on like this, everyone will believe in him, and the Romans will come and destroy both our holy place[a] and our nation.”

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Footnotes

  1. 11.48 Or our temple; Gk our place

64 Therefore command the tomb to be made secure until the third day; otherwise, his disciples may go and steal him away and tell the people, ‘He has been raised from the dead,’ and the last deception would be worse than the first.”

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“Do not preach”—thus they preach—
    “one should not preach of such things;
    disgrace will not overtake us.”(A)
Should this be said, O house of Jacob?
    Is the Lord’s patience exhausted?
    Are these his doings?
Do not my words do good
    to one who walks uprightly?

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12 And Amaziah said to Amos, “O seer, go, flee away to the land of Judah, earn your bread there, and prophesy there, 13 but never again prophesy at Bethel, for it is the king’s sanctuary, and it is a temple of the kingdom.”(A)

14 Then Amos answered Amaziah, “I am[a] no prophet nor a prophet’s son, but I am[b] a herdsman and a dresser of sycamore trees,(B) 15 and the Lord took me from following the flock, and the Lord said to me, ‘Go, prophesy to my people Israel.’(C)

16 “Now therefore hear the word of the Lord.
You say, ‘Do not prophesy against Israel,
    and do not preach against the house of Isaac.’(D)
17 Therefore thus says the Lord:
Your wife shall become a prostitute in the city,
    and your sons and your daughters shall fall by the sword,
    and your land shall be parceled out by line;
you yourself shall die in an unclean land,
    and Israel shall surely go into exile away from its land.”(E)

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Footnotes

  1. 7.14 Or was
  2. 7.14 Or was

12 But you made the nazirites drink wine
    and commanded the prophets,
    saying, “You shall not prophesy.”(A)

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34 As you looked on, a stone was cut out, not by human hands, and it struck the statue on its feet of iron and clay and broke them in pieces.(A) 35 Then the iron, the clay, the bronze, the silver, and the gold were all broken in pieces and became like the chaff of the summer threshing floors, and the wind carried them away, so that not a trace of them could be found. But the stone that struck the statue became a great mountain and filled the whole earth.(B)

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Then the officials said to the king, “This man ought to be put to death because he is discouraging the soldiers who are left in this city and all the people by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.”(A)

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25 Thus says the Lord of hosts, the God of Israel: In your own name you sent letters to all the people who are in Jerusalem and to the priest Zephaniah son of Maaseiah and to all the priests, saying,(A) 26 The Lord himself has made you priest instead of the priest Jehoiada, so that there may be officers in the house of the Lord to control any madman who plays the prophet, to put him in the stocks and the collar.(B) 27 So now why have you not rebuked Jeremiah of Anathoth, who plays the prophet for you? 28 For he has actually sent to us in Babylon, saying, “It will be a long time; build houses and live in them, and plant gardens and eat what they produce.”

29 The priest Zephaniah read this letter in the hearing of the prophet Jeremiah. 30 Then the word of the Lord came to Jeremiah: 31 Send to all the exiles, saying, Thus says the Lord concerning Shemaiah of Nehelam: Because Shemaiah has prophesied to you, though I did not send him, and has led you to trust in a lie,(C) 32 therefore thus says the Lord: I am going to punish Shemaiah of Nehelam and his descendants; he shall not have anyone living among this people to see[a] the good that I am going to do to my people, says the Lord, for he has spoken rebellion against the Lord.(D)

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Footnotes

  1. 29.32 Gk: Heb and he shall not see

Jeremiah Persecuted by Pashhur

20 Now the priest Pashhur son of Immer, who was chief officer in the house of the Lord, heard Jeremiah prophesying these things.(A) Then Pashhur struck the prophet Jeremiah and put him in the stocks that were in the upper Benjamin Gate of the house of the Lord.(B) The next morning when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “The Lord has named you not Pashhur but ‘Terror-all-around.’

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A Rebellious People

Go now, write it before them on a tablet,
    and inscribe it on a scroll,
so that it may be for the time to come
    as a witness forever.(A)
For they are a rebellious people,
    faithless children,
children who will not hear
    the instruction of the Lord;(B)
10 who say to the seers, “Do not see,”
    and to the prophets, “Do not prophesy to us what is right;
speak to us smooth things;
    prophesy illusions;(C)
11 leave the way; turn aside from the path;
    let us hear no more about the Holy One of Israel.”(D)

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Psalm 2

God’s Promise to His Anointed

Why do the nations conspire
    and the peoples plot in vain?(A)
The kings of the earth set themselves,
    and the rulers take counsel together,
    against the Lord and his anointed, saying,(B)
“Let us burst their bonds apart
    and cast their cords from us.”

He who sits in the heavens laughs;
    the Lord has them in derision.(C)

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15 The Lord was angry with Amaziah and sent to him a prophet, who said to him, “Why have you resorted to a people’s gods who could not deliver their own people from your hand?”(A) 16 But as he was speaking, the king[a] said to him, “Have we made you a royal counselor? Stop! Why should you be put to death?” So the prophet stopped but said, “I know that God has determined to destroy you because you have done this and have not listened to my advice.”

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Footnotes

  1. 25.16 Heb he