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Healing the Lame Beggar

Now Peter and John were going up to the temple at the hour of prayer, the ninth hour (3:00 p.m.), and a man who had been unable to walk from birth was being carried along, whom they used to set down every day at that gate of the temple which is called [a]Beautiful, so that he could beg alms from those entering the temple. So when he saw Peter and John about to go into the temple, he began asking [them] for coins. But Peter, along with John, stared at him intently and said, “Look at us!” And the man began to pay attention to them, eagerly expecting to receive something from them. But Peter said, “Silver and gold I do not have; but what I do have I give to you: In the name (authority, power) of Jesus Christ the Nazarene—[begin now to] walk and go on walking!” Then he seized the man’s right hand with a firm grip and raised him up. And at once his feet and ankles became strong and steady, and with a leap he stood up and began to walk; and he went into the temple with them, walking and leaping and praising God. All the people saw him walking and praising God; 10 and they recognized him as the very man who usually sat begging for coins at the Beautiful Gate of the temple, and they were filled with wonder and amazement and were mystified at what had happened to him.

Peter’s Second Sermon

11 Now while he was still holding on to Peter and John, all the people, utterly amazed, ran together and crowded around them at the covered porch called Solomon’s portico. 12 And Peter, seeing this, said to the people, “You men of Israel, why are you amazed at this? Why are you staring at us, as though by our own power or godliness we had made this man walk? 13 The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His Servant and Son Jesus [doing Him this honor], the One whom you handed over and disowned and rejected before Pilate, when he had decided to release Him.(A) 14 But you disowned and denied the Holy and Righteous One and asked for [the pardon of] a murderer to be granted to you. 15 But you killed the Prince (Author, Originator, Source) of life, whom God raised [bodily] from the dead. To this [fact] we are witnesses [for we have seen the risen Christ]. 16 And on the basis of faith in His name, it is the name of Jesus which has strengthened this man whom you see and know; and the faith which comes through Him has given him this perfect health and complete wholeness in your presence.

17 “Now, brothers, I know that you acted in ignorance [not fully aware of what you were doing], just as your rulers did also. 18 And so God has fulfilled what He foretold by the mouth of all the prophets, that His Christ (Messiah, Anointed) would suffer. 19 So repent [change your inner self—your old way of thinking, regret past sins] and return [to God—seek His purpose for your life], so that your sins may be wiped away [blotted out, completely erased], so that times of refreshing may come from the presence of the Lord [restoring you like a cool wind on a hot day]; 20 and that He may send [to you] Jesus, the Christ, who has been appointed for you, 21 whom heaven must keep until the time for the [complete] restoration of all things about which God promised through the mouth of His holy prophets from ancient time. 22 Moses said, ‘The Lord God will raise up for you a Prophet [b]like me from your countrymen; you shall listen to Him and obey everything He tells you. 23 And it will be that every person that does not listen to and heed that Prophet will be utterly destroyed from among the people.’(B) 24 Indeed, all the prophets who have spoken, from Samuel and those who came after him, also announced these days. 25 You are the sons (descendants) of the prophets and [heirs] of the covenant which God made with your fathers, saying to Abraham, ‘And in your seed (descendant) all the families of the earth shall be blessed.’(C) 26 It was for you first of all that God raised up His Servant and Son [Jesus], and sent Him to bless you by turning every one of you from your wicked ways.”(D)

Footnotes

  1. Acts 3:2 Probably a reference to the bronze-covered Nicanor Gate.
  2. Acts 3:22 Or as He raised up me. The Jews understood Moses as a type of Christ (Messiah).

Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.

And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;

Who seeing Peter and John about to go into the temple asked an alms.

And Peter, fastening his eyes upon him with John, said, Look on us.

And he gave heed unto them, expecting to receive something of them.

Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.

And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength.

And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.

And all the people saw him walking and praising God:

10 And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.

11 And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering.

12 And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?

13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.

14 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;

15 And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.

16 And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.

17 And now, brethren, I wot that through ignorance ye did it, as did also your rulers.

18 But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.

19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.

20 And he shall send Jesus Christ, which before was preached unto you:

21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.

23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.

24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.

25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.

26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

Now Kefa and Yochanan were going up to the Beis Hamikdash at the hour of tefillah, the ninth hour (three o’clock in the afternoon). [TEHILLIM 55:17]

And a certain ish, an ish (pisei’ach from the womb of his em), was being carried and they were putting him bederech klal (usually) yom yom at the sha’ar of the Beis Hamikdash, the one being called the Sha’ar Hatiferet, in order to beg for tzedakah from the ones entering into the Beis Hamikdash.

When the ish pisei’ach (lame man) saw Kefa and Yochanan being about to enter into the Beis Hamikdash, he began begging them for tzedakah.

But Kefa, as did Yochanan, gazed at him, saying, "Look at us!"

And the ish pisei’ach was paying heed to them, expecting to receive something from them.

And Kefa said, "Silver and gold have I none, but such as I have I give to you. In ha-Shem of the Rebbe, Melech HaMoshiach Yehoshua of Natzeret, get up and walk!"

And having grasped him by the yad yamin, Kefa lifted him up, and immediately the man’s feet and ankles were strengthened.

And leaping up, he stood and was walking around, and he entered with them into the Beis Hamikdash, walking and leaping and shouting "Baruch Hashem!" [YESHAYAH 35:6]

And all the people saw him walking and shouting, "Baruch Hashem!"

10 And they recognized him, that he was the one sitting at the Sha’ar Hatiferet (Beautiful Gate) of the Beis Hamikdash begging for tzedakah; and they were mishpoyel (standing in awe) and amazement at what had happened to him.

11 Now while Kefa and Yochanan were being held by him, all the people ran together to them at the Portico which is called Ulam Sh’lomo, and the people were utterly astonished.

12 And when Kefa saw this, he answered the people, preaching, "Anshei Yisroel, why are you bewildered at this or at us? Why are you gazing as if it were by our own ko’ach or chassidus that this man has become able to walk?

13 "Hashem, Elohei Avraham V’Elohei Yitzchak V’Elohei Ya’akov, the G-d of Avoteinu, has brought kavod to his mesharet, his Eved, Rebbe, Melech HaMoshiach Yehoshua whom you delivered over and denied in the presence of Pilate when you decided to release the other one. [SHEMOT 3:6,15; YESHAYAH 52:13;53:11]

14 "But you denied HaKadosh and the Tzaddik and you asked for a man who was a rotzeach (murderer) to be granted unto you,

15 "but the Sar HaChayyim you did away with, whom Hashem made to stand up alive again from the mesim, of which we are edim (witnesses).

16 "And on the basis of emunah in Shmo (Name), this ish whom you see and know, the Shem of Yehoshua has made him strong; ken, and it is emunah (faith) that comes through Rebbe, Melech HaMoshiach Yehoshua, which has given a refu’ah shleimah (complete healing) to this man in the presence of all of you.

17 "And now, Achim, I realize that according to a lack of da’as you acted, as did also your manhigim (leaders).

18 "But Hashem has thus fulfilled the things which he announced beforehand through the mouth of all the Nevi’im that the Rebbe, Melech HaMoshiach should undergo Messianic yissurim (sufferings).

19 "Therefore, make teshuva (repentance, turning from chet [sin] to G-d) and turn in order that your chatta’im, your averos (sins) may be removed, [TEHILLIM 51:1; YESHAYAH 43:25; 44:22]

20 "In order that times of rest may come from the presence of Adonoi, and that he may send the one having been proclaimed beforehand to you, that is, the Rebbe, Melech HaMoshiach,

21 "Whom it is necessary for Shomayim to receive until the times of the Tikkun of all things of which Hashem spoke long ago through the mouth of his Nevi’im hakedoshim."

22 "Moshe Rabbenu indeed said, "NAVI KAMOCHA [T. N. i.e., a prophet like Moses] for you Hashem Adonoi will raise up from your achim; to him you will give heed according to everything whatever he may speak to you." [DEVARIM 18:15,18]

23 "And it will be that every nefesh (soul) whoever LO YISHMA (does not listen) to that Navi (prophet) will be utterly destroyed from among the people. [DEVARIM 18:19; VAYIKRA 23:29]

24 "And likewise all the Nevi’im (prophets) from Shmuel and his successors onward, also announced HaYom HaZeh.

25 "You are the Bnei HaNevi’im (prophets) and you are the Bnei HaBrit which Hashem decreed to your Avot, saying to Avraham Avinu, V’NIVRAKHU (“and they will be blessed”) in your ZERA (“Seed”), KOL MISHPEKHOT HA’ADAMAH ("and in your Zera will be blessed all the families of the earth.") [BERESHIS 12:3; 22:18; 26:4; 28:14]

26 "To you rishonah (first) Hashem raised up his EVED [Moshiach], sending him to give you a bracha, turning every one of you in teshuva away from your wicked ways."