¹³ For it is the God of Abraham, Isaac, and Jacob—the God of all our ancestors—who has brought glory to his servant Jesus by doing this. This is the same Jesus whom you handed over and rejected before Pilate, despite Pilate’s decision to release him.

³² ‘I am the God of your ancestors—the God of Abraham, Isaac, and Jacob.’ Moses shook with terror and did not dare to look.

³² ‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’^[a] So he is the God of the living, not the dead.”

⁹ What we do see is Jesus, who for a little while was given a position “a little lower than the angels”; and because he suffered death for us, he is now “crowned with glory and honor.” Yes, by God’s grace, Jesus tasted death for everyone.

¹⁵ “Away with him,” they yelled. “Away with him! Crucify him!”

“What? Crucify your king?” Pilate asked.

“We have no king but Caesar,” the leading priests shouted back.

¹² Then Pilate tried to release him, but the Jewish leaders shouted, “If you release this man, you are no ‘friend of Caesar.’^[a] Anyone who declares himself a king is a rebel against Caesar.”

⁴⁰ But they shouted back, “No! Not this man. We want Barabbas!” (Barabbas was a revolutionary.)

¹⁶ So I will have him flogged, and then I will release him.”^[a]

¹⁸ Then a mighty roar rose from the crowd, and with one voice they shouted, “Kill him, and release Barabbas to us!” ¹⁹ (Barabbas was in prison for taking part in an insurrection in Jerusalem against the government, and for murder.) ²⁰ Pilate argued with them, because he wanted to release Jesus. ²¹ But they kept shouting, “Crucify him! Crucify him!”

²² For the third time he demanded, “Why? What crime has he committed? I have found no reason to sentence him to death. So I will have him flogged, and then I will release him.”

²³ But the mob shouted louder and louder, demanding that Jesus be crucified, and their voices prevailed.

¹⁷ As the crowds gathered before Pilate’s house that morning, he asked them, “Which one do you want me to release to you—Barabbas, or Jesus who is called the Messiah?” ¹⁸ (He knew very well that the religious leaders had arrested Jesus out of envy.)

¹⁹ Just then, as Pilate was sitting on the judgment seat, his wife sent him this message: “Leave that innocent man alone. I suffered through a terrible nightmare about him last night.”

²⁰ Meanwhile, the leading priests and the elders persuaded the crowd to ask for Barabbas to be released and for Jesus to be put to death. ²¹ So the governor asked again, “Which of these two do you want me to release to you?”

The crowd shouted back, “Barabbas!”

²² Pilate responded, “Then what should I do with Jesus who is called the Messiah?”

They shouted back, “Crucify him!”

²³ “Why?” Pilate demanded. “What crime has he committed?”

But the mob roared even louder, “Crucify him!”

²⁴ Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of this man’s blood. The responsibility is yours!”

²⁵ And all the people yelled back, “We will take responsibility for his death—we and our children!”^[a]