Acts 28:17-28
New American Standard Bible
17 After three days [a]Paul called together those who were (A)the leading men of the Jews, and when they came together, he began saying to them, “(B)Brothers, (C)though I had done nothing against our people or (D)the customs of our [b]fathers, yet I was handed over to the Romans as a prisoner from Jerusalem. 18 And when they had (E)examined me, they (F)were willing to release me because there were (G)no grounds [c]for putting me to death. 19 But when the Jews [d]objected, I was forced to (H)appeal to Caesar, not that I had any accusation against my nation. 20 For this reason, therefore, I [e]requested to see you and to speak with you, since I am wearing (I)this chain for (J)the sake of the hope of Israel.” 21 They said to him, “We have neither received letters from Judea concerning you, nor has any of (K)the brothers come here and reported or spoken anything bad about you. 22 But we desire to hear from you what [f]your views are; for regarding this (L)sect, it is known to us that (M)it is spoken against everywhere.”
23 When they had set a day for [g]Paul, people came to him at (N)his lodging in large numbers; and he was explaining to them by solemnly (O)testifying about the kingdom of God and trying to persuade them concerning Jesus, (P)from both the Law of Moses and from the Prophets, from morning until evening. 24 (Q)Some were being persuaded by the things said by Paul, but others would not believe. 25 And when they disagreed with one another, they began leaving after Paul said one parting statement: “The Holy Spirit rightly spoke through Isaiah the prophet to your fathers, 26 saying,
‘(R)Go to this people and say,
“[h](S)You will keep on hearing, and will not understand;
And [i]you will keep on seeing, and will not perceive;
27 (T)For the hearts of this people have become [j]insensitive,
And with their ears they [k]hardly hear,
And they have closed their eyes;
Otherwise they might see with their eyes,
And hear with their ears,
And understand with their heart and return,
And I would heal them.”’
28 Therefore, let it be known to you that (U)this salvation of God has been sent (V)to the Gentiles; they will also listen.”[l]
Read full chapterFootnotes
- Acts 28:17 Lit he
- Acts 28:17 Or forefathers
- Acts 28:18 Lit of death in me
- Acts 28:19 Lit spoke against
- Acts 28:20 Or invited you to see me and speak with me
- Acts 28:22 Lit you think
- Acts 28:23 Lit him
- Acts 28:26 Lit with a hearing you will hear
- Acts 28:26 Lit seeing you will see
- Acts 28:27 Lit dull
- Acts 28:27 Or are hard of hearing
- Acts 28:28 Late mss add as v 29: When he had spoken these words, the Jews departed, having a great dispute among themselves.
Acts 28:17-28
Lexham English Bible
Paul and the Jewish Community in Rome
17 Now it happened that after three days, he called together those who were the most prominent of the Jews. And when[a] they had assembled, he said to them, “Men and brothers, although[b] I had done nothing against our[c] people or the customs of our fathers, from Jerusalem I was delivered as a prisoner into the hands of the Romans, 18 who, when they[d] had examined me, were wanting to release me,[e] because there was no basis for an accusation worthy of death with me. 19 But because[f] the Jews objected, I was forced to appeal to Caesar (not as if I[g] had any charge to bring against my own people).[h] 20 Therefore for this reason I have requested to see you and to speak with you,[i] for because of the hope of Israel I am wearing this chain!” 21 And they said to him, “We have received no letters about you from Judea, nor has any of the brothers come and[j] reported or spoken anything evil about you. 22 But we would like to hear from you what you think, for concerning this sect it is known to us that it is spoken against everywhere.”
23 And when they[k] had set a day with him, many more came to him at his lodging place, to whom he was explaining from early in the morning until evening, testifying about the kingdom of God and attempting to convince[l] them about Jesus from both the law of Moses and the prophets. 24 And some were convinced by[m] what was said, but others refused to believe. 25 So being in disagreement with one another, they began to leave after[n] Paul made one statement: “The Holy Spirit spoke rightly through the prophet Isaiah to your fathers, 26 saying,
‘Go to this people and say,
“You will keep on hearing[o] and will never understand,
and you will keep on seeing[p] and will never perceive.
27 For the heart of this people has become dull,
and with their[q] ears they hear with difficulty,
and they have shut their eyes,
lest they see with their[r] eyes,
and hear with their[s] ears,
and understand with their[t] heart,
and turn, and I would heal them.”’[u]
28 Therefore let it be known to you that this salvation of God has been sent to the Gentiles. They also will listen!”[v]
Read full chapterFootnotes
- Acts 28:17 Here “when” is supplied as a component of the temporal genitive absolute participle (“had assembled”)
- Acts 28:17 Here “although” is supplied as a component of the participle (“had done”) which is understood as concessive
- Acts 28:17 Literally “the”; the Greek article is used here as a possessive pronoun
- Acts 28:18 Here “when” is supplied as a component of the participle (“had examined”) which is understood as temporal
- Acts 28:18 *Here the direct object is supplied from context in the English translation
- Acts 28:19 Here “because” is supplied as a component of the causal genitive absolute participle (“objected”)
- Acts 28:19 Here “if” is supplied as a component of the participle (“had”) which is understood as concessive
- Acts 28:19 Or “nation”
- Acts 28:20 *Here the direct object is supplied from context in the English translation
- Acts 28:21 Here “and” is supplied because the previous participle (“come”) has been translated as a finite verb
- Acts 28:23 Here “when” is supplied as a component of the participle (“had set”) which is understood as temporal
- Acts 28:23 Here the present tense has been translated as conative (“attempting to convince”)
- Acts 28:24 Here “by” is supplied as a component of the participle (“what was said”) which is understood as means
- Acts 28:25 Here “after” is supplied as a component of the temporal genitive absolute participle (“made”)
- Acts 28:26 Literally “hearing you will hear”
- Acts 28:26 Literally “seeing you will see”
- Acts 28:27 Literally “the”; the Greek article is used here as a possessive pronoun
- Acts 28:27 Literally “the”; the Greek article is used here as a possessive pronoun
- Acts 28:27 Literally “the”; the Greek article is used here as a possessive pronoun
- Acts 28:27 Literally “the”; the Greek article is used here as a possessive pronoun
- Acts 28:27 A quotation from Isa 6:9–10
- Acts 28:28 Some later manuscripts include v. 29: “And when he had said these things, the Jews departed, having a great dispute among themselves.”
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