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Paul in Malta

28 When they had escaped, they learned that the island was called Malta. The natives showed extraordinary kindness, for they kindled a fire and welcomed us all, because of the rain and the cold. When Paul had gathered a bundle of sticks and put them on the fire, a viper driven out by the heat fastened on his hand. When the natives saw the creature hanging from his hand, they said to one another, “Surely this man is a murderer. Though he has escaped from the sea, justice does not allow him to live.” But he shook off the creature into the fire and suffered no harm. They expected him to swell up or suddenly fall down dead. But while they waited and saw no harm befall him, they changed their minds and said that he was a god.

In that area was an estate of the chief man of the island, named Publius, who had welcomed us and courteously housed us for three days. It happened that the father of Publius lay sick with a fever and dysentery. Paul visited him and, placing his hands on him, prayed and healed him. When this happened, the rest on the island who had diseases also came and were healed. 10 They honored us in many ways. And when we sailed, they provided us with necessary supplies.

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Paul on Malta

28 And after we[a] were brought safely through, then we found out that the island was called Malta. And the local inhabitants showed extraordinary[b] kindness to us, for they lit a fire and[c] welcomed us all, because of the rain that had begun and because of the cold. And when[d] Paul had gathered a large number of sticks and was placing them[e] on the fire, a viper came out because of the heat and[f] fastened itself on his hand. And when the local people saw the creature hanging from his hand, they began saying[g] to one another, “Doubtless this man is a murderer whom, although he[h] was rescued from the sea, Justice[i] has not permitted to live!” He, in turn, shook off the creature into the fire and[j] suffered no harm. But they were expecting that he was going to swell up[k] or suddenly to fall down dead. So after[l] they had waited for a long time and saw nothing unusual happen to him, they changed their minds and[m] began saying[n] that he was a god.

Now in the regions around that place were fields belonging to the chief official of the island, named[o] Publius, who welcomed us and[p] entertained us[q] hospitably for three days. And it happened that the father of Publius was lying down, afflicted with fever and dysentery. Paul went[r] to him[s] and after[t] praying, he placed his[u] hands on him and[v] healed him. And after[w] this had taken place, the rest of those on the island who had diseases were coming and being healed also. 10 They also honored us with many honors, and when we[x] were putting out to sea, they gave us[y] the things we needed.[z]

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Footnotes

  1. Acts 28:1 Here “after” is supplied as a component of the participle (“were brought safely through”) which is understood as temporal
  2. Acts 28:2 Literally “not the ordinary”
  3. Acts 28:2 Here “and” is supplied because the previous participle (“lit”) has been translated as a finite verb
  4. Acts 28:3 Here “when” is supplied as a component of the temporal genitive absolute participle (“had gathered”)
  5. Acts 28:3 Here the direct object is supplied from context in the English translation
  6. Acts 28:3 Here “and” is supplied because the previous participle (“came out”) has been translated as a finite verb
  7. Acts 28:4 The imperfect tense has been translated as ingressive here (“began saying”)
  8. Acts 28:4 Here “although” is supplied as a component of the participle (“was rescued”) which is understood as concessive
  9. Acts 28:4 Here personified as a goddess
  10. Acts 28:5 Here “and” is supplied because the previous participle (“shook off”) has been translated as a finite verb
  11. Acts 28:6 Or “to burn with fever” (either meaning is possible here)
  12. Acts 28:6 Here “after” is supplied as a component of the temporal genitive absolute participle (“had waited”)
  13. Acts 28:6 Here “and” is supplied because the previous participle (“changed their minds”) has been translated as a finite verb
  14. Acts 28:6 The imperfect tense has been translated as ingressive here (“began saying”)
  15. Acts 28:7 Literally “by name”
  16. Acts 28:7 Here “and” is supplied because the previous participle (“welcomed”) has been translated as a finite verb
  17. Acts 28:7 Here the direct object is supplied from context in the English translation
  18. Acts 28:8 Here this participle (“went”) has been translated as a finite verb in keeping with English style
  19. Acts 28:8 Literally “whom”
  20. Acts 28:8 Here “after” is supplied as a component of the participle (“praying”) which is understood as temporal
  21. Acts 28:8 Literally “the”; the Greek article is used here as a possessive pronoun
  22. Acts 28:8 Here “and” is supplied because the previous participle (“placed”) has been translated as a finite verb
  23. Acts 28:9 Here “after” is supplied as a component of the temporal genitive absolute participle (“had taken place”)
  24. Acts 28:10 Here “when” is supplied as a component of the participle (“putting out to sea”) which is understood as temporal
  25. Acts 28:10 Here the direct object is supplied from context in the English translation
  26. Acts 28:10 Literally “for the needs”