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“So then, I [once] thought to myself that it was my duty to do many things in opposition to the name of Jesus of Nazareth. 10 And this is just what I did in Jerusalem; I not only locked up many of the saints (God’s people) in prison after receiving authority from the chief priests, but also when they were being condemned to death, I [a]cast my vote against them. 11 And I often punished them [making them suffer] in all the synagogues and tried to force them to blaspheme; and in my extreme rage at them, I kept hunting them even to foreign cities [harassing and persecuting them].

12 “While so engaged, as I was traveling to Damascus with the authority and commission and full power of the chief priests, 13 at midday, O King, I saw on the way a light from heaven surpassing the brightness of the sun, shining all around me and those who were traveling with me. 14 And when we all had fallen to the ground, I heard a voice in the Hebrew dialect (Jewish Aramaic) saying to me, ‘Saul, Saul, why are you persecuting Me? [b]It is hard for you to kick [repeatedly] against the [c]goads [offering pointless resistance].’ 15 And I said, ‘Who are You, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16 Get up and stand on your feet. I have appeared to you for this purpose, to appoint you [to serve] as a minister and as a witness [to testify, with authority,] not only to the things which you have seen, but also to the things in which I will appear to you, 17 [choosing you for Myself and] rescuing you from the Jewish people and from the Gentiles, to whom I am sending you,(A) 18 to open their [spiritual] eyes so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness and release from their sins and an inheritance among those who have been sanctified (set apart, made holy) by faith in Me.’(B)

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Footnotes

  1. Acts 26:10 Lit cast down my (black) pebble. In ancient times a vote cast by throwing a white pebble meant acquittal, and a black one, condemnation.
  2. Acts 26:14 An ancient Greek proverb dating back to the time of Euripides.
  3. Acts 26:14 These were wooden shafts (like broomsticks) with a pointed piece of metal on one end, used by the farmer to keep an ox going in the right direction as it pulled a plow. Jesus was “prodding” Paul to take the proper direction in his life, and Paul had been resisting.

The Conversion of Saul

Now [a]Saul, still breathing threats and murder against the disciples of the Lord [and relentless in his search for believers], went to the [b]high priest, and he asked for letters [of authority] from him to the synagogues at Damascus, so that if he found any men or women there belonging to [c]the Way [believers, followers of Jesus the Messiah], men and women alike, he could arrest them and bring them bound [with chains] to Jerusalem. As he traveled he approached Damascus, and suddenly a light from heaven flashed around him [displaying the glory and majesty of Christ]; and he fell to the ground and heard a voice [from heaven] saying to him, “Saul, Saul, why are you persecuting and oppressing Me?” And Saul said, “Who are You, Lord?” And He answered, “I am Jesus whom you are persecuting, now get up and go into the city, and you will be told what you must do.” The men who were traveling with him [were terrified and] stood speechless, hearing the voice but seeing no one. Saul got up from the ground, but though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. And he was unable to see for three days, and he neither ate nor drank.

10 Now in Damascus there was a disciple named Ananias; and the Lord said to him in a vision, “Ananias.” And he answered, “Here I am, Lord.” 11 And the Lord said to him, “Get up and go to the street called [d]Straight, and ask at the house of Judas for a man from Tarsus named Saul; for he is praying [there], 12 and in a vision he has seen a man named Ananias come in and place his hands on him, so that he may regain his sight.” 13 But Ananias answered, “Lord, I have heard from many people about this man, especially how much suffering and evil he has brought on Your saints (God’s people) at Jerusalem; 14 and here [in Damascus] he has authority from the high priests to put in chains all who call on Your name [confessing You as Savior].” 15 But the Lord said to him, “Go, for this man is a [deliberately] chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel; 16 for I will make clear to him how much he must suffer and endure for My name’s sake.” 17 So Ananias left and entered the house, and he laid his hands on Saul and said, “Brother Saul, the Lord Jesus, who appeared to you on the road as you came [to Damascus], has sent me so that you may regain your sight and be filled with the Holy Spirit [in order to proclaim Christ to both Jews and Gentiles].” 18 Immediately something like scales fell from Saul’s eyes, and he regained his sight. Then he got up and was baptized; 19 and he took some food and was strengthened.

Saul Begins to Preach Christ

For several days [afterward] Saul remained with the disciples who were at Damascus. 20 And immediately he began proclaiming Jesus in the synagogues, saying, “This Man is the Son of God [the promised Messiah]!” 21 All those who heard him continued to be amazed and said, “Is this not the man who in Jerusalem attacked those who called on this name [of Jesus], and had come here [to Damascus] for the express purpose of bringing them bound [with chains] before the chief priests?” 22 But Saul increased in strength more and more, and continued to perplex the Jews who lived in Damascus by examining [theological evidence] and proving [with Scripture] that this Jesus is the Christ (the Messiah, the Anointed).

23 After considerable time had passed [about three years or so], the Jews plotted together to kill him, 24 but their plot became known to Saul. They were also watching the city’s gates day and night so they could kill him; 25 but his disciples took him at night and let him down through an opening in the wall, lowering him in a large basket.

26 When he arrived in Jerusalem, he tried to join the disciples; but they were all afraid of him, not believing that he really was a disciple. 27 However, [e]Barnabas took him and brought him to the apostles, and described to them how Saul had seen the Lord on the road [to Damascus], and how He had spoken to him, and how at Damascus Saul had preached openly and spoken confidently in the name of Jesus. 28 So he was with them, moving around freely [as one among them] in Jerusalem, speaking out boldly in the name of the Lord. 29 He was talking and arguing with the [f]Hellenists (Greek-speaking Jews); but they were attempting to kill him. 30 When the brothers found out [about the plot], they brought him down to [g]Caesarea [Maritima] and sent him off to Tarsus [his home town].

31 So the church throughout Judea and Galilee and Samaria enjoyed peace [without persecution], being built up [in wisdom, virtue, and faith]; and walking in the fear of the Lord and in the comfort and encouragement of the Holy Spirit, it continued to grow [in numbers].

Peter’s Ministry

32 Now as Peter was traveling throughout the land, he went down to [visit] the [h]saints (God’s people) who lived at Lydda. 33 There he found a man named Aeneas, who had been bedridden for eight years and was paralyzed. 34 Peter said to him, “Aeneas, Jesus Christ heals you. Get up and make your bed.” Immediately Aeneas got up. 35 Then all who lived at Lydda and the plain of Sharon saw [what had happened to] him, and they turned to the Lord.

36 Now in [i]Joppa there was a disciple named Tabitha, (which translated into Greek means Dorcas). She was rich in acts of kindness and charity which she continually did. 37 During that time it happened that she became sick and died; and when they had washed her body, they laid it in an upstairs room. 38 Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, urging him, “Come to us without delay.” 39 So Peter got up [at once] and went with them. When he arrived, they brought him into the upstairs room; and all the widows stood beside him, weeping and showing [him] all the [j]tunics and robes that Dorcas used to make while she was with them. 40 But Peter sent them all out [of the room] and knelt down and prayed; then turning to the body he said, “Tabitha, arise!” And she opened her eyes, and when she saw Peter, she sat up. 41 And he gave her his hand and helped her up; and then he called in the [k]saints (God’s people) and the widows, and he presented her [to them] alive. 42 This became known all over Joppa, and many came to believe in the Lord [that is, to adhere to and trust in and rely on Jesus as Christ and Savior]. 43 And so it was that Peter stayed in Joppa for many days with Simon, [l]a tanner.

Footnotes

  1. Acts 9:1 Later known as Paul the Apostle.
  2. Acts 9:1 Probably Caiaphas, the son-in-law of Annas. See note 4:6.
  3. Acts 9:2 This term for Christianity may have originated from Jesus’ own words, “I am the Way...,” John 14:6.
  4. Acts 9:11 Latin Via Recta, a long, straight street built by the Romans that ran through the city from east to west.
  5. Acts 9:27 This name means Son of Encouragement.
  6. Acts 9:29 See note 6:1.
  7. Acts 9:30 See note 8:40.
  8. Acts 9:32 I.e. believers. All Christians are saints, set apart for God’s purpose.
  9. Acts 9:36 A coastal suburb of Tel Aviv, known today as Jaffa.
  10. Acts 9:39 Or inner garments.
  11. Acts 9:41 Or holy ones.
  12. Acts 9:43 The Jews considered this occupation “unclean.”

Paul’s Defense before the Jews

22 “Brethren and fathers (kinsmen), hear my defense which I now offer to you.”

When they heard that he was addressing them in the Hebrew dialect, they became even more quiet. And he continued,

“I am a Jew, born in Tarsus of Cilicia, but brought up in this city, educated at the feet of [a]Gamaliel according to the strictness of the law of our fathers, being ardent and passionate for God just as all of you are today. I persecuted and pursued the followers of this [b]Way to the death, binding them with chains and putting [followers of Jesus] both men and women into prisons, as the high priest and all the Council of the elders (Sanhedrin, Jewish High Court) can testify; because from them I received letters to the brothers, and I was on my way to Damascus in order to bring those [believers] who were there to Jerusalem in chains to be punished.

“But as I was on my way, approaching Damascus about noontime, a great blaze of light suddenly flashed from heaven and shone around me. And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting Me?’ And I replied, ‘Who are You, Lord?’ And He said to me, ‘I am Jesus the Nazarene, whom you are persecuting.’ Now those who were with me [c]saw the light, but did not understand the voice of the One who was speaking to me. 10 And I asked, ‘What shall I do, Lord?’ And the Lord answered me, ‘Get up and go into Damascus. There you will be told all that is appointed and destined for you to do.’ 11 But since I could not see because of the [glorious intensity and dazzling] brightness of that light, I was led by the hand by those who were with me and came into Damascus.

12 “And one Ananias, a devout man according to [d]the standard of the Law, and well spoken of by all the Jews who lived there, 13 came to [see] me, and standing near, he said to me, ‘Brother Saul, receive your sight!’ And at that very moment I [recovered my sight and] looked up at him. 14 And he said, ‘The God of our fathers has appointed you to know His will, [and to progressively understand His plan with clarity and power] and to see the Righteous One [Jesus Christ, the Messiah] and to hear a message from His [own] mouth. 15 For you will be His witness to all men testifying of what you have seen and heard. 16 Now, why do you delay? Get up and be baptized, and wash away your sins by calling on His name [for salvation].’

17 “Then it happened when I had returned to Jerusalem and was praying in the temple [enclosure], that I fell into a trance (vision); 18 and I saw Him saying to me, ‘Hurry and get out of Jerusalem quickly, because they will not accept your testimony about Me.’ 19 And I said, ‘Lord, they themselves know [without any doubt] that in one synagogue after another I used to imprison and beat those who believed in You [and Your message of salvation]. 20 And when the blood of Your witness Stephen was being shed, I also was standing nearby approving and consenting [to his death], and guarding the coats of those who were killing him.’ 21 And the Lord said to me, ‘Go, I will send you far away to the Gentiles.’”

22 They listened to Paul until [he made] this [last] statement, but now they raised their voices and shouted, “Away with such a man from the earth! He is not fit to live!” 23 And as they were shouting and throwing off their coats [getting ready to stone Paul] and tossing dust into the air [expressing their anger], 24 the commander ordered him to be brought into the barracks, stating that he was to be [e]interrogated with a whip in order to learn why the people were shouting against him that way. 25 But when they had stretched him out [f]with the leather straps [in preparation for the whip], Paul said to the centurion who was standing by, “Is it legal for you to whip a man who is a Roman citizen and uncondemned [without a trial]?” 26 When the centurion heard this, he went to the commander and said to him, “What are you about to do? This man is a [g]Roman!” 27 So the commander came and asked Paul, “Tell me, are you a Roman?” And he said, “Yes.” 28 The commander replied, “I [h]purchased this citizenship [of mine] for a large sum of money [so how did you acquire yours?].” Paul said, “But I was actually born a citizen.” 29 So those who were about to interrogate him by torture immediately let him go; and the commander was also afraid when he realized that Paul was a Roman and he had put him in chains.

30 But on the next day, wanting to know the real reason why Paul was being accused by the Jews, he released him and ordered the chief priests and the whole Council (Sanhedrin, Jewish High Court) to assemble; and brought Paul down and presented him before them.

Footnotes

  1. Acts 22:3 According to the Talmud, Gamaliel, who was the leading scholar of the Torah from a.d. 20 to 40, taught a school of 1,000 advanced students.
  2. Acts 22:4 See note 9:2. Paul was probably referring to Jesus Himself.
  3. Acts 22:9 At first look, what Paul says here seems to contradict Luke the writer’s own description of what happened in 9:7. However, Luke says there that Paul’s companions saw no one, not that they did not see the light; and this may be an indication that Paul did not just see the light but saw Jesus in the light. As for what was heard, there is a subtle distinction in the Greek between the two accounts. The Greek word for “hear” takes an object in one form for the source of a sound, and in another form for the substance or content of a sound. In 9:7 Luke uses the first form, indicating that Paul’s companions heard the voice as a sound. Here in 22:9, the second form is used, indicating that the others did not hear the substance of the sound—that is, they could not make out what the voice was saying.
  4. Acts 22:12 Or the Law.
  5. Acts 22:24 This was standard practice with slaves or others of no social standing under Roman rule. The thinking was that such people did not have the integrity to tell the truth, and had to be tortured to drag the truth out of them.
  6. Acts 22:25 Or for the whip.
  7. Acts 22:26 Death was the punishment for someone falsely claiming to be a Roman.
  8. Acts 22:28 Messalina (third wife of Emperor Claudius) was said to have illegally “sold” Roman citizenships at high prices; however, there were also legitimate ways to obtain citizenship.

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