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19 King Agrippa, I obeyed this vision from heaven. 20 (A) First I preached to the people in Damascus, and then I went to Jerusalem and all over Judea. Finally, I went to the Gentiles and said, “Stop sinning and turn to God! Then prove what you have done by the way you live.”

21 That is why some men grabbed me in the temple and tried to kill me. 22 But all this time God has helped me, and I have preached both to the rich and to the poor. I have told them only what the prophets and Moses said would happen. 23 (B) I told them how the Messiah would suffer and be the first to be raised from death, so he could bring light to his own people and to the Gentiles.

24 Before Paul finished defending himself, Festus shouted, “Paul, you're crazy! Too much learning has driven you out of your mind.”

25 But Paul replied, “Honorable Festus, I am not crazy. What I am saying is true, and it makes sense. 26 None of these things happened off in a corner somewhere. I am sure that King Agrippa knows what I am talking about. That's why I can speak so plainly to him.”

27 Then Paul said to Agrippa, “Do you believe what the prophets said? I know you do.”

28 Agrippa asked Paul, “In such a short time do you think you can talk me into being a Christian?”

29 Paul answered, “Whether it takes a short time or a long time, I wish you and everyone else who hears me today would become just like me! Except, of course, for these chains.”

30 Then King Agrippa, Governor Festus, Bernice, and everyone who was with them got up. 31 But before they left, they said, “This man isn't guilty of anything. He doesn't deserve to die or to be put in jail.”

32 Agrippa told Festus, “Paul could have been set free, if he had not asked to be tried by the Roman Emperor.”

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Hannah Asks the Lord for a Child

Elkanah lived in Ramah,[a] a town in the hill country of Ephraim. His great-great-grandfather was Zuph, so Elkanah was a member of the Zuph clan of the Ephraim tribe. Elkanah's father was Jeroham, his grandfather was Elihu, and his great-grandfather was Tohu.

Elkanah had two wives,[b] Hannah and Peninnah. Although Peninnah had children, Hannah did not have any.

Once a year Elkanah traveled from his hometown to Shiloh, where he worshiped the Lord All-Powerful and offered sacrifices. Eli was the Lord's priest there, and his two sons Hophni and Phinehas served with him as priests.[c]

Whenever Elkanah offered a sacrifice, he gave some of the meat[d] to Peninnah and some to each of her sons and daughters. But he gave Hannah even more, because[e] he loved Hannah very much, even though the Lord had kept her from having children of her own.

Peninnah liked to make Hannah feel miserable about not having any children, especially when the family went to the house of the Lord[f] each year.

One day, Elkanah was there offering a sacrifice, when Hannah began crying and refused to eat. So Elkanah asked, “Hannah, why are you crying? Why won't you eat? Why do you feel so bad? Don't I mean more to you than ten sons?”

When the sacrifice had been offered, and they had eaten the meal, Hannah got up and went to pray. Eli was sitting in his chair near the door to the place of worship. 10 Hannah was heartbroken and was crying as she prayed, 11 (A)Lord All-Powerful, I am your servant, but I am so miserable! Please let me have a son. I promise to give him to you for as long as he lives, and his hair will never be cut.”[g]

12-13 Hannah prayed silently to the Lord for a long time. But her lips were moving, and Eli thought she was drunk. 14 “How long are you going to stay drunk?” he asked. “Sober up!”

15-16 “Sir, please don't think I'm no good!” Hannah answered. “I'm not drunk, and I haven't been drinking. But I do feel miserable and terribly upset. I've been praying all this time, telling the Lord about my problems.”

17 Eli replied, “Go home. Everything will be fine. The God of Israel will answer your prayer.”

18 “Sir, thank you for being so kind to me,” Hannah said. Then she left, and after eating something, she felt much better.

Samuel Is Born

19 Elkanah and his family got up early the next morning and worshiped the Lord. Then they went back home to Ramah. Later the Lord blessed Elkanah and Hannah 20 with a son. She named him Samuel because she had asked the Lord for him.[h]

Hannah Gives Samuel to the Lord

21 The next time Elkanah and his family went to offer their yearly sacrifice, he took along a gift that he had promised to give to the Lord. 22 But Hannah stayed home, because she had told Elkanah, “Samuel and I won't go until he's old enough for me to stop nursing him. Then I'll give him to the Lord, and he can stay there at Shiloh for the rest of his life.”

23 “You know what's best,” Elkanah said. “Stay here until it's time to stop nursing him. I'm sure the Lord will help you do what you have promised.”[i] Hannah did not go to Shiloh until she stopped nursing Samuel.

24-25 When it was the time of year to go to Shiloh again, Hannah and Elkanah[j] took Samuel to the Lord's house. They brought along a three-year-old bull,[k] a sack containing about nine kilograms of flour, and a clay jar full of wine. Hannah and Elkanah offered the bull as a sacrifice, then brought the little boy to Eli.

26 “Sir,” Hannah said, “a few years ago I stood here beside you and asked the Lord 27 to give me a child. Here he is! The Lord gave me just what I asked for. 28 Now I am giving him to the Lord, and he will be the Lord's servant for as long as he lives.”

Hannah Prays

Elkanah[l] worshiped the Lord there at Shiloh, and (B) Hannah prayed:

You make me strong
    and happy, Lord.
You rescued me.
Now I can be glad
    and laugh at my enemies.

No other god[m] is like you.
And with you we are safer
    than on a high mountain.[n]
I can tell those proud people,
    “Stop your boasting!
Nothing is hidden from the Lord,
    and he judges what we do.”

Our Lord, you break
    the bows of warriors,
but you give strength
    to everyone who stumbles.
People who once
    had plenty to eat
must now hire themselves out
    for only a piece of bread.
But you give the hungry more
    than enough to eat.
A woman did not have a child,
    and you gave her seven,
but a woman who had many
    was left with none.
(C) You take away life,
    and you give life.
You send people down
to the world of the dead
    and bring them back again.

Our Lord, you are the one
    who makes us rich or poor.
You put some in high positions
    and bring disgrace on others.
You lift the poor and homeless
    out of the garbage dump
and give them places of honor
    in royal palaces.

You set the world on foundations,
    and they belong to you.
You protect your loyal people,
but everyone who is evil
    will die in darkness.

We cannot win a victory
    by our own strength.
10 Our Lord, those who attack you
    will be broken in pieces
when you fight back
    with thunder from heaven.
You will judge the whole earth
and give power and strength
    to your chosen king.

Footnotes

  1. 1.1 Ramah: The Hebrew has “Ramathaim,” a longer form of “Ramah” (see verse 19).
  2. 1.2 two wives: Having more than one wife was allowed in those times.
  3. 1.3 Eli … priests: One ancient translation; Hebrew “Hophni and Phinehas, the two sons of Eli, served the Lord as priests.”
  4. 1.4 meat: For some sacrifices, like this one, only part of the meat was burned. Some was given to the priest, and the rest was eaten by the family and guests of the worshiper (see Leviticus 3.1-17; 7.11-18).
  5. 1.5 even more, because: One ancient translation; Hebrew “only one; he.”
  6. 1.7 house of the Lord: Another name for the place of worship at Shiloh, which still may have been the sacred tent at this time.
  7. 1.11 his hair … cut: Never cutting the child's hair would be a sign that he would belong to the Lord (see Numbers 6.1,21, especially verse 5).
  8. 1.20 him: In Hebrew “Samuel” sounds something like “Someone from God” or “The name of God” or “His name is God.”
  9. 1.23 the Lord … promised: The Dead Sea Scrolls and two ancient translations; the Standard Hebrew Text “the Lord will do what he said.”
  10. 1.24,25 When it was the time of year to go to Shiloh again, Hannah and Elkanah: The Dead Sea Scrolls and one ancient translation; the Standard Hebrew Text “she.”
  11. 1.24,25 a three-year-old bull: The Dead Sea Scrolls and two ancient translations; the Standard Hebrew Text “three bulls.”
  12. 1.28 Elkanah: Or “They” or “Samuel.”
  13. 2.2 god: The Hebrew text has “holy one,” a term for supernatural beings or gods.
  14. 2.2 mountain: One possible meaning for the difficult Hebrew text of verse 2.

(A psalm by the clan of Korah and for the music leader.)

Don't Depend on Wealth

Everyone on this earth,
    now listen to what I say!
Listen, no matter who you are,
    rich or poor.
I speak words of wisdom,
    and my thoughts make sense.
I have in mind a mystery
that I will explain
    while playing my harp.

Why should I be afraid
    in times of trouble,
when I am surrounded
    by vicious enemies?
They trust in their riches
and brag about
    all their wealth.
You cannot buy back your life
    or pay off God!
It costs far too much
    to buy back your life.
You can never pay God enough
to stay alive forever
    and safe from death.

10 (A) We see that wise people die,
    and so do stupid fools.
Then their money is left
    for someone else.
11 The grave[a] will be their home
    forever and ever,
although they once had land
    of their own.
12 Our human glory disappears,
    and, like animals, we die.

13 Here is what happens to fools
and to those who trust
    the words of fools:[b]
14 They are like sheep
with death as their shepherd,
    leading them to the grave.
In the morning God's people
    will walk all over them,[c]
as their bodies lie rotting
    in their home, the grave.
15 But God will rescue me
    from the power of death.

16 Don't let it bother you
when others get rich
    and live in luxury.
17 Soon they will die
and all their wealth
    will be left behind.

18 We humans are praised
    when we do well,
and all of us are glad
    to be alive.
19 But we each will go down
    to our ancestors,
never again to see
    the light of day.
20 Our human glory disappears,
    and, like animals, we die.

Footnotes

  1. 49.11 The grave: Some ancient translations; Hebrew “Their inward thoughts.”
  2. 49.13 and to those … fools: One possible meaning for the difficult Hebrew text.
  3. 49.14 as their shepherd … over them: One possible meaning for the difficult Hebrew text.

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