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26 Then Agrippa said to Paul, You are permitted to speak on your own behalf. At that Paul stretched forth his hand and made his defense [as follows]:

I consider myself fortunate, King Agrippa, that it is before you that I am to make my defense today in regard to all the charges brought against me by [the] Jews,

[Especially] because you are so fully and unusually conversant with all the Jewish customs and controversies; therefore, I beg you to hear me patiently.

My behavior and manner of living from my youth up is known by all the Jews; [they are aware] that from [its] commencement my youth was spent among my own race in Jerusalem.

They have had knowledge of me for a long time, if they are willing to testify to it, that in accordance with the strictest sect of our religion I have lived as a Pharisee.

And now I stand here on trial [to be judged on the ground] of the hope of that promise made to our forefathers by God,(A)

Which hope [of the Messiah and the resurrection] our twelve tribes confidently expect to realize as they fervently worship [without ceasing] night and day. And for that hope, O king, I am accused by Jews and considered a criminal!

Why is it thought incredible by any of you that God raises the dead?

I myself indeed was [once] persuaded that it was my duty to do many things contrary to and in defiance of the name of Jesus of Nazareth.

10 And that is what I did in Jerusalem; I [not only] locked up many of the [faithful] saints (holy ones) in prison by virtue of authority received from the chief priests, but when they were being condemned to death, I cast my vote against them.

11 And frequently I punished them in all the synagogues to make them blaspheme; and in my bitter fury against them, I harassed (troubled, molested, persecuted) and pursued them even to foreign cities.

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Psalm 67

To the Chief Musician; on stringed instruments. A Psalm. A song.

God be merciful and gracious to us and bless us and cause His face to shine upon us and among us—Selah [pause, and calmly think of that]!—

That Your way may be known upon earth, Your saving power (Your deliverances and Your salvation) among all nations.

Let the peoples praise You [turn away from their idols] and give thanks to You, O God; let all the peoples praise and give thanks to You.

O let the nations be glad and sing for joy, for You will judge the peoples fairly and guide, lead, or drive the nations upon earth. Selah [pause, and calmly think of that]!

Let the peoples praise You [turn away from their idols] and give thanks to You, O God; let all the peoples praise and give thanks to You!

The earth has yielded its harvest [in evidence of God’s approval]; God, even our own God, will bless us.

God will bless us, and all the ends of the earth shall reverently fear Him.

Psalm 68

To the Chief Musician. A Psalm of David. A song.

God is [already] beginning to arise, and His enemies to scatter; let them also who hate Him flee before Him!

As smoke is driven away, so drive them away; as wax melts before the fire, so let the wicked perish before the presence of God.

But let the [uncompromisingly] righteous be glad; let them be in high spirits and glory before God, yes, let them [jubilantly] rejoice!

Sing to God, sing praises to His name, cast up a highway for Him Who rides through the deserts—His name is the Lord—be in high spirits and glory before Him!

A father of the fatherless and a judge and protector of the widows is God in His holy habitation.

God places the solitary in families and gives the desolate a home in which to dwell; He leads the prisoners out to prosperity; but the rebellious dwell in a parched land.

O God, when You went forth before Your people, when You marched through the wilderness—Selah [pause, and calmly think of that]!—

The earth trembled, the heavens also poured down [rain] at the presence of God; yonder Sinai quaked at the presence of God, the God of Israel.

You, O God, did send a plentiful rain; You did restore and confirm Your heritage when it languished and was weary.

10 Your flock found a dwelling place in it; You, O God, in Your goodness did provide for the poor and needy.

11 The Lord gives the word [of power]; the women who bear and publish [the news] are a great host.

12 The kings of the enemies’ armies, they flee, they flee! She who tarries at home divides the spoil [left behind].

13 Though you [the slackers] may lie among the sheepfolds [in slothful ease, yet for Israel] the wings of a dove are covered with silver, its pinions excessively green with gold [are trophies taken from the enemy].

14 When the Almighty scattered kings in [the land], it was as when it snows on Zalmon [a wooded hill near Shechem].

15 Is Mount Bashan the high mountain of summits, Mount Bashan [east of the Jordan] the mount of God?

16 Why do you look with grudging and envy, you many-peaked mountains, at the mountain [of the city called Zion] which God has desired for His dwelling place? Yes, the Lord will dwell in it forever.

17 The chariots of God are twenty thousand, even thousands upon thousands. The Lord is among them as He was in Sinai, [so also] in the Holy Place (the sanctuary in Jerusalem).

18 [a]You have ascended on high. You have led away captive a train of vanquished foes; You have received gifts of men, yes, of the rebellious also, that the Lord God might dwell there with them.(A)

19 Blessed be the Lord, Who bears our burdens and carries us day by day, even the God Who is our salvation! Selah [pause, and calmly think of that]!

20 God is to us a God of deliverances and salvation; and to God the Lord belongs escape from death [setting us free].

21 But God will shatter the heads of His enemies, the hairy scalp of such a one as goes on still in his trespasses and guilty ways.

22 The Lord said, I will bring back [your enemies] from Bashan; I will bring them back from the depths of the [Red] Sea,

23 That you may crush them, dipping your foot in blood, that the tongues of your dogs may have their share from the foe.

24 They see Your goings, O God, even the [solemn processions] of my God, my King, into the sanctuary [in holiness].

25 The singers go in front, the players on instruments last; between them the maidens are playing on tambourines.

26 Bless, give thanks, and gratefully praise God in full congregations, even the Lord, O you who are from [Jacob] the fountain of Israel.

27 There is little Benjamin in the lead [in the procession], the princes of Judah and their company, the princes of Zebulun, and the princes of Naphtali.

28 Your God has commanded your strength [your might in His service and impenetrable hardness to temptation]; O God, display Your might and strengthen what You have wrought for us!

29 [Out of respect] for Your temple at Jerusalem kings shall bring gifts to You.

30 Rebuke the wild beasts dwelling among the reeds [in Egypt], the herd of bulls (the leaders) with the calves of the peoples; trample underfoot those who lust for tribute money; scatter the peoples who delight in war.

31 Princes shall come out of Egypt; Ethiopia shall hasten to stretch out her hands [with the offerings of submission] to God.

32 Sing to God, O kingdoms of the earth, sing praises to the Lord! Selah [pause, and calmly think of that]!

33 [Sing praises] to Him Who rides upon the heavens, the ancient heavens; behold, He sends forth His voice, His mighty voice.

34 Ascribe power and strength to God; His majesty is over Israel, and His strength and might are in the skies.

35 O God, awe-inspiring, profoundly impressive, and terrible are You out of Your holy places; the God of Israel Himself gives strength and fullness of might to His people. Blessed be God!

Footnotes

  1. Psalm 68:18 David sang of the ark of the covenant, which after a great victory was transferred or brought back to Zion. In this fact he sees the principle of the history of the kingdom of God appearing in ever-widening circles and nobler manner. The earthly celebration of victory in battle, with the processional bearing of the ark into the temple, is to him a type of the method and course of the Messiah’s kingdom, i.e., the certain triumph of God’s kingdom and Christ’s ascension to His place of enthronement. So the apostle Paul (in Eph. 4:8) is perfectly justified in finding the psalmist’s eye directed toward Christ, and so interpreting it. The “on high” in the psalm is first of all Mount Zion, but this is a type of heaven, as Paul makes clear (J.P. Lange, A Commentary).

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