Acts 25:6-12
New American Standard Bible
6 After Festus had spent no more than eight or ten days among them, he went down to (A)Caesarea, and on the next day he took his seat on (B)the tribunal and ordered that Paul be brought. 7 After Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing (C)many, and serious, charges against him (D)which they could not prove, 8 while Paul said in his own defense, “(E)I have not done anything wrong either against the Law of the Jews, or against the temple, or against Caesar.” 9 But Festus, (F)wanting to do the Jews a favor, replied to Paul and said, “(G)Are you willing to go up to Jerusalem and [a]stand trial before me on these charges?” 10 But Paul said, “I am standing before Caesar’s (H)tribunal, where I ought to be tried. I have done nothing wrong to the Jews, as you also very well know. 11 If, therefore, I am in the wrong and have committed something deserving death, I am not trying to avoid execution; but if there is nothing to the accusations which these men are bringing against me, no one can hand me over to them. I (I)appeal to Caesar.” 12 Then when Festus had conferred with [b]his council, he answered, “You have appealed to Caesar; to Caesar you shall go.”
Read full chapterFootnotes
- Acts 25:9 Lit be judged
- Acts 25:12 A different group from that mentioned in Acts 4:15 and 24:20
Acts 25:6-12
Mounce Reverse Interlinear New Testament
6 After he stayed diatribō · de among en them autos not ou more than polys eight oktō or ē ten deka days hēmera, he went katabainō down to eis Caesarea Kaisareia, and the ho next epaurion day he took kathizō his seat on epi the ho judge’ s bēma bench and ordered keleuō · ho Paul Paulos to be brought agō. 7 When he autos arrived paraginomai, · de the ho Jews Ioudaios who had come down katabainō from apo Jerusalem Hierosolyma stood around periistēmi him autos, bringing katapherō many polys and kai serious barys charges aitiōma against katapherō him, which hos they were not ou able ischuō to prove apodeiknymi. 8 · ho Paul Paulos argued in his defense apologeomai, “ Neither oute against eis the ho law nomos of the ho Jews Ioudaios, nor oute against eis the ho temple hieron, nor oute against eis Caesar Kaisar have I committed any tis offense hamartanō.” 9 But de · ho Festus Phēstos, wanting thelō to curry katatithēmi favor charis with katatithēmi the ho Jews Ioudaios, responded apokrinomai to ho Paul Paulos, saying legō, “ Do you want thelō to go up anabainō to eis Jerusalem Hierosolyma and there ekei be tried krinō on peri these houtos charges before epi me egō?” 10 Paul Paulos answered legō, · de · ho “ I am eimi now standing histēmi before epi · ho Caesar’ s Kaisar judgment bēma seat , where hou I egō ought dei to be tried krinō. Against the Jews Ioudaios I have done nothing oudeis wrong adikeō, as hōs · kai you epiginōskō yourself sy know epiginōskō very well kalōs. 11 If ei then oun I am a wrongdoer adikeō and kai have done prassō anything tis worthy axios of death thanatos, I am not ou trying to escape paraiteomai death apothnēskō; but de if ei there is eimi nothing oudeis to their hos charges katēgoreō against me egō, no oudeis one has a right dynamai to turn charizomai me egō over charizomai to them autos. I appeal to epikaleō Caesar Kaisar.” 12 Then tote · ho Festus Phēstos, after conferring syllaleō with meta the ho council symboulion, replied apokrinomai, “ To Caesar Kaisar you have appealed epikaleō; to epi Caesar Kaisar you will go poreuō.”
Read full chapterNew American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.
