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23 So on the next day, when Agrippa and Bernice had come with great pomp, and they had entered into the place of hearing with the commanding officers and the principal men of the city, at the command of Festus, Paul was brought in. 24 Festus said, “King Agrippa, and all men who are here present with us, you see this man about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer. 25 But when I found that he had committed nothing worthy of death, and as he himself appealed to the emperor I determined to send him, 26 of whom I have no certain thing to write to my lord. Therefore I have brought him out before you, and especially before you, King Agrippa, that, after examination, I may have something to write. 27 For it seems to me unreasonable, in sending a prisoner, not to also specify the charges against him.”

26 Agrippa said to Paul, “You may speak for yourself.”

Then Paul stretched out his hand, and made his defense. “I think myself happy, King Agrippa, that I am to make my defense before you today concerning all the things that I am accused by the Jews, especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.

“Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem; having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee. Now I stand here to be judged for the hope of the promise made by God to our fathers, which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa! Why is it judged incredible with you, if God does raise the dead?

“I myself most certainly thought that I ought to do many things contrary to the name of Jesus of Nazareth. 10 I also did this in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them. 11 Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.

12 “Whereupon as I traveled to Damascus with the authority and commission from the chief priests, 13 at noon, O king, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me. 14 When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’

15 “I said, ‘Who are you, Lord?’

“He said, ‘I am Jesus, whom you are persecuting. 16 But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you; 17 delivering you from the people, and from the Gentiles, to whom I send you, 18 to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.’

19 “Therefore, King Agrippa, I was not disobedient to the heavenly vision, 20 but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance. 21 For this reason the Jews seized me in the temple and tried to kill me. 22 Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen, 23 how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.”

23 The next day, Agrippa and Bernice arrived with much fanfare and went into the auditorium along with the tribunes and the leading men of the city. At the command of Festus, Paul was brought in. 24 Then Festus said, “King Agrippa and all you men who are present with us! You see this man about whom the whole Jewish nation petitioned me, both in Jerusalem and here, shouting that he ought not to live any longer. 25 I find that he has not done anything deserving of death. But since he has appealed to his Majesty, I have decided to send him. 26 I have nothing reliable to write our Sovereign about him, so I have brought him to all of you, and especially to you, King Agrippa, so that I will have something to write after he is cross-examined. 27 For it seems to me absurd to send a prisoner without specifying the charges against him.”

Paul Presents His Case to Agrippa

26 Then Agrippa told Paul, “You have permission to speak for yourself.” So Paul stretched out his hand and began his defense.

“I consider myself fortunate that it is before you, King Agrippa, that I can defend myself today against all the accusations of the Jewish leaders,[a] since you are especially familiar with all the Jewish customs and controversies. I beg you, therefore, to listen patiently to me. All the Jews know how I lived from the earliest days of my youth with my own people and in Jerusalem. They have known for a long time, if they would but testify to it, that I lived as a Pharisee, adhering to the standards of our strictest religious party.

“And now I stand here on trial for the hope of the promise made by God to our ancestors. Our twelve tribes, worshiping day and night with intense devotion, hope to attain it. It is because of this hope, O King, that I am accused by the Jews. Why is it thought incredible by all of you that God should raise the dead? Indeed, I myself thought it my duty to take extreme measures against the name of Jesus from Nazareth.[b] 10 That is what I did in Jerusalem. I received authority from the high priests and locked many of the saints in prison. And when I cast my vote against them, they were put to death. 11 I would even punish them frequently in every synagogue and try to make them blaspheme. Raging furiously against them, I would hunt them down even in distant cities.

12 “That is how I happened to be traveling to Damascus with authority based on a commission from the high priests. 13 On the road at noon, O King, I saw a light from heaven that was brighter than the sun. It flashed around me and those who were traveling with me.

14 “All of us fell to the ground, and I heard a voice asking me in the Hebrew language, ‘Saul! Saul! Why are you persecuting me? It is hurting you to keep on kicking against the cattle prods.’[c]

15 “I asked, ‘Who are you, Lord?’[d]

“The Lord answered, ‘I’m Jesus, whom you are persecuting. 16 But get up and stand on your feet, because I’ve appeared to you for the very purpose of appointing you to be my servant and witness of what you’ve seen and of what I’ll show you. 17 I’ll continue to rescue you from your people and from the gentiles to whom I’m sending you. 18 You will help them understand[e] and turn them from darkness to light and from Satan’s control to God, so that their sins will be forgiven and they will receive a share among those who are sanctified by faith in me.’

19 “And so, King Agrippa, I was not disobedient to the heavenly vision. 20 Instead, I first told the people in Damascus and Jerusalem, then all the people in Judea—and after that the gentiles—to repent, turn to God, and perform deeds that are consistent with such repentance. 21 For this reason the Jewish leaders[f] grabbed me in the Temple and kept trying to kill me. 22 I’ve had help from God to this day, and so I stand here to testify to both the powerful and the lowly alike, stating only what the prophets and Moses said would happen— 23 that the Messiah[g] would suffer and be the first to rise from the dead and would bring light both to our people and to the gentiles.”

Footnotes

  1. Acts 26:2 I.e. Judean leaders; lit. the Jews
  2. Acts 26:9 Or Jesus the Nazarene; the Gk. Nazoraios may be a word play between Heb. netser, meaning branch (cf. Isa 11:1), and the name Nazareth.
  3. Acts 26:14 Quoted in The Bacchae by Euripides, although Aeschylus in Prometheus Bound used almost identical language.
  4. Acts 26:15 Or Sir
  5. Acts 26:18 Lit. will open their eyes
  6. Acts 26:21 I.e. Judean leaders; lit. the Jews
  7. Acts 26:23 Or Christ