Paul before Agrippa

23 So, on the next day when (A)Agrippa and (B)Bernice came amid great pomp and entered the auditorium, [a]accompanied by the commanders and the prominent men of the city, at the command of Festus, Paul was brought before them. 24 And Festus *said, “King Agrippa, and all you gentlemen present with us, you see this man about whom (C)all the people of the Jews appealed to me, both in Jerusalem and here, shouting that (D)he ought not to live any longer. 25 But I found that he had committed (E)nothing deserving death; and since he himself (F)appealed to [b]the Emperor, I decided to send him. 26 [c]Yet, I have nothing definite about him to write to my lord. Therefore, I have brought him before you all and especially before you, King Agrippa, so that after the investigation has taken place, I may have something to write. 27 For it seems absurd to me in sending a prisoner, not to indicate the charges against him as well.”

Paul’s Defense before Agrippa

26 (G)Now Agrippa said to Paul, “You are permitted to speak for yourself.” Then Paul extended his hand and proceeded to make his defense:

“Regarding all the things of which I am accused by the Jews, King Agrippa, I consider myself fortunate that I am about to make my defense before you today, [d]especially because you are an expert in all (H)customs and [e]questions among the Jews; therefore I beg you to listen to me patiently.

“So then, all Jews know (I)my way of life since my youth, which from the beginning was spent among my own nation and in Jerusalem, since they have known about me for a long time, if they are willing to testify, that I lived as a (J)Pharisee (K)according to the strictest (L)sect of our religion. And now I am standing trial (M)for the hope of (N)the promise made by God to our fathers; the promise (O)to which our twelve tribes hope to attain, as they earnestly serve God night and day. For this (P)hope, O king, I am being (Q)accused by Jews. Why is it considered incredible among you people (R)if God raises the dead?

“So (S)I thought to myself that I had to act in strong opposition to (T)the name of Jesus [f]of Nazareth. 10 And this is [g]just what I (U)did in Jerusalem; not only did I lock up many of the [h]saints in prisons, after (V)receiving authority from the chief priests, but I also (W)cast my vote against them when they were being put to death. 11 And (X)as I punished them often in all the synagogues, I tried to force them to blaspheme; and since I was (Y)extremely enraged at them, I kept pursuing them (Z)even to [i]foreign cities.

12 [j]While so engaged, (AA)as I was journeying to Damascus with the authority and commission of the chief priests, 13 at midday, O king, I saw on the way a light from heaven, [k]brighter than the sun, shining around me and those who were journeying with me. 14 And when we had (AB)all fallen to the ground, I heard a voice saying to me in the [l](AC)Hebrew dialect, ‘Saul, Saul, why are you persecuting Me? [m]It is hard for you to kick against the goads.’ 15 And I said, ‘Who are You, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16 But get up and (AD)stand on your feet; for this purpose I have appeared to you, to (AE)appoint you as a (AF)servant and (AG)a witness not only to the things in which you have seen Me, but also to the things in which I will appear to you, 17 (AH)rescuing you (AI)from the Jewish people and from the Gentiles, to whom I am sending you, 18 to (AJ)open their eyes so that they may turn from (AK)darkness to light, and from the [n]power of (AL)Satan to God, that they may receive (AM)forgiveness of sins and an (AN)inheritance among those who have been sanctified by (AO)faith in Me.’

19 “For that reason, King Agrippa, I did not prove disobedient to the heavenly vision, 20 but continually proclaimed (AP)to those in Damascus first, and (AQ)in Jerusalem, and then all the region of Judea, and even (AR)to the Gentiles, that they are to (AS)repent and turn to God, performing deeds (AT)consistent with repentance. 21 For these reasons some Jews (AU)seized me in the temple and tried (AV)to murder me. 22 So, having obtained help from God, I stand to this day (AW)testifying both to small and great, stating nothing but what (AX)the Prophets and Moses said was going to take place, 23 as to (AY)whether the [o]Christ was [p]to suffer, and whether, as (AZ)first from the resurrection of the dead, He would proclaim (BA)light both to the Jewish people and to the Gentiles.”

Footnotes

  1. Acts 25:23 Lit and with
  2. Acts 25:25 See note v 21
  3. Acts 25:26 Lit About whom I
  4. Acts 26:3 Or because you are especially expert
  5. Acts 26:3 Or controversial issues
  6. Acts 26:9 Or the Nazarene
  7. Acts 26:10 Lit also
  8. Acts 26:10 Lit holy ones; i.e., God’s people
  9. Acts 26:11 Or outlying
  10. Acts 26:12 Lit In which things
  11. Acts 26:13 Lit above the brightness of
  12. Acts 26:14 I.e., Jewish Aramaic
  13. Acts 26:14 An idiom referring to an animal’s futile resistance to being prodded with a spiked stick
  14. Acts 26:18 Or dominion
  15. Acts 26:23 I.e., Messiah
  16. Acts 26:23 Lit subject to suffering

23 So on the next day, Agrippa and Bernice came with great pageantry and entered into the audience hall, along with military tribunes and the most prominent men of the city. And when[a] Festus gave the order, Paul was brought in. 24 And Festus said, “King Agrippa and all who are present with us, you see this man about whom the whole population of the Jews appealed to me, both in Jerusalem and here, shouting that he must not live any longer. 25 But I understood that he had done nothing deserving death himself, and when[b] this man appealed to His Majesty the Emperor, I decided to send him.[c] 26 I do not have anything definite to write to my[d] lord about him.[e] Therefore I have brought him before you all[f]—and especially before you, King Agrippa—so that after[g] this preliminary hearing has taken place, I may have something to write. 27 For it seems unreasonable to me to send a prisoner and not to indicate the charges against him.”

Paul Makes His Defense Before King Agrippa

26 So Agrippa said to Paul, “It is permitted for you to speak for yourself.” Then Paul extended his[h] hand and[i] began to defend himself:[j]

“Concerning all the things of which I am accused by the Jews, King Agrippa, I consider myself fortunate that before you I am about to defend myself today, because[k] you are especially acquainted with both all the customs and controversial questions with respect to the Jews. Therefore I beg you[l] to listen to me with patience.

“Now all the Jews know my manner of life from my youth, that had taken place from the beginning among my own people[m] and in Jerusalem, having known me for a long time, if they are willing to testify, that in accordance with the strictest party of our religion I lived as a Pharisee. And now I stand here on trial on the basis of hope in the promise made by God to our fathers, to which our twelve tribes hope to attain as they earnestly serve him[n] night and day. Concerning this hope I am being accused by the Jews, O king! Why is it thought incredible by you people[o] that God raises the dead? Indeed, I myself thought it was necessary to do many things opposed to the name of Jesus the Nazarene, 10 which I also did in Jerusalem, and not only did I lock up many of the saints in prison, having received authority from the chief priests, but also when[p] they were being executed, I cast my vote[q] against them.[r] 11 And throughout all the synagogues I punished them often and[s] tried to force[t] them[u] to blaspheme, and because I[v] was enraged at them beyond measure, I was pursuing them[w] even as far as to foreign cities. 12 In this activity[x] I was traveling to Damascus with the authority and full power of the chief priests. 13 In the middle of the day along the road, O king, I saw a light from heaven, more than the brightness of the sun, shining around me and those who were traveling with me. 14 And when[y] we had all fallen to the ground, I heard a voice saying to me in the Aramaic language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads!’ 15 So I said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16 But get up and stand on your feet, because for this reason I have appeared to you, to appoint you a servant and witness both to the things in which you saw me and to the things in which I will appear to you, 17 rescuing you from the people and from the Gentiles to whom I am sending you, 18 to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a share among those who are sanctified by faith in me.’

19 “Therefore, O King Agrippa, I was not disobedient to the heavenly vision, 20 but to those in Damascus first, and in Jerusalem and all the region of Judea and to the Gentiles, I proclaimed that they should repent and turn to God, doing deeds worthy of repentance. 21 On account of these things the Jews seized me in[z] the temple courts[aa] and[ab] were attempting to kill me.[ac] 22 Therefore I have experienced help from God until this day, and[ad] I stand here testifying to both small and great, saying nothing except what both the prophets and Moses have said were going to happen, 23 that the Christ[ae] was to suffer and that as the first of the resurrection from the dead, he was going to proclaim light both to the people and to the Gentiles.”

Footnotes

  1. Acts 25:23 Here “when” is supplied as a component of the temporal genitive absolute participle (“gave the order”)
  2. Acts 25:25 Here “when” is supplied as a component of the temporal genitive absolute participle (“appealed to”)
  3. Acts 25:25 *Here the direct object is supplied from context in the English translation
  4. Acts 25:26 Literally “the”; the Greek article is used here as a possessive pronoun
  5. Acts 25:26 Literally “whom”
  6. Acts 25:26 Here “all” is supplied in the translation to indicate that the pronoun (“you”) is plural
  7. Acts 25:26 Here “after” is supplied as a component of the temporal genitive absolute participle (“has taken place”)
  8. Acts 26:1 Literally “the”; the Greek article is used here as a possessive pronoun
  9. Acts 26:1 Here “and” is supplied because the previous participle (“extended”) has been translated as a finite verb
  10. Acts 26:1 *The imperfect tense has been translated as ingressive here (“began to defend himself”)
  11. Acts 26:3 Here “because” is supplied as a component of the participle (“are”) which is understood as causal
  12. Acts 26:3 Here the direct object is supplied from context in the English translation
  13. Acts 26:4 Or “nation”
  14. Acts 26:7 Here the direct object is supplied from context in the English translation
  15. Acts 26:8 Here “people” is supplied in the translation to indicate that the pronoun (“you”) is plural
  16. Acts 26:10 Here “when” is supplied as a component of the temporal genitive absolute participle (“were being executed”)
  17. Acts 26:10 Literally “voting pebble,” but here “vote” rather than “voting pebble” is used in the translation to avoid the idea that this small stone was actually thrown at the accused (it was used as a method of voting)
  18. Acts 26:10 *Here the direct object is supplied from context in the English translation
  19. Acts 26:11 Here “and” is supplied because the previous participle (“punished”) has been translated as a finite verb
  20. Acts 26:11 The imperfect tense has been translated as conative here (“tried to force”)
  21. Acts 26:11 Here the direct object is supplied from context in the English translation
  22. Acts 26:11 Here “because” is supplied as a component of the participle (“was enraged”) which is understood as causal
  23. Acts 26:11 Here the direct object is supplied from context in the English translation
  24. Acts 26:12 Literally “which”
  25. Acts 26:14 Here “when” is supplied as a component of the temporal genitive absolute participle (“had … fallen”)
  26. Acts 26:21 Some manuscripts have “while I was in”
  27. Acts 26:21 Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  28. Acts 26:21 Here “and” is supplied because the previous participle (“seized”) has been translated as a finite verb
  29. Acts 26:21 *Here the direct object is supplied from context in the English translation
  30. Acts 26:22 Here “and” is supplied because the previous participle (“have experienced”) has been translated as a finite verb
  31. Acts 26:23 Or “Messiah”