Paul before Agrippa

23 So the next day, Agrippa and Bernice(A) came with great pomp and entered the auditorium with the military commanders and prominent men of the city. When Festus gave the command, Paul was brought in. 24 Then Festus said, “King Agrippa and all men present with us, you see this man. The whole Jewish community has appealed to me concerning him, both in Jerusalem and here, shouting that he should not live any longer.(B) 25 I found that he had not done anything deserving of death, but when he himself appealed to the Emperor, I decided to send him.(C) 26 I have nothing definite to write to my lord about him. Therefore, I have brought him before all of you, and especially before you, King Agrippa, so that after this examination is over, I may have something to write. 27 For it seems unreasonable to me to send a prisoner without indicating the charges against him.”

Paul’s Defense before Agrippa

26 Agrippa said to Paul, “You have permission to speak for yourself.”

Then Paul stretched out his hand and began his defense: “I consider myself fortunate that it is before you, King Agrippa, I am to make my defense today against all the accusations of the Jews, especially since you are very knowledgeable about all the Jewish customs and controversies. Therefore I beg you to listen to me patiently.

“All the Jews know my way of life from my youth, which was spent from the beginning among my own people and in Jerusalem.(D) They have known me for a long time, if they are willing to testify, that according to the strictest sect of our religion I lived as a Pharisee.(E) And now I stand on trial because of the hope(F) in what God promised(G) to our ancestors, the promise our twelve tribes hope to reach as they earnestly serve him night and day. King Agrippa, I am being accused by the Jews because of this hope.(H) Why do any of you consider it incredible that God raises the dead? In fact, I myself was convinced that it was necessary to do many things in opposition to the name of Jesus of Nazareth.(I) 10 I actually did this in Jerusalem, and I locked up many of the saints in prison, since I had received authority for that from the chief priests. When they were put to death, I was in agreement against them.(J) 11 In all the synagogues I often punished them and tried to make them blaspheme.(K) Since I was terribly enraged at them, I pursued them even to foreign cities.

Paul’s Account of His Conversion and Commission

12 “I was traveling to Damascus under(L) these circumstances with authority and a commission from the chief priests. 13 King Agrippa, while on the road at midday, I saw a light from heaven brighter than the sun, shining around me and those traveling with me. 14 We all fell to the ground, and I heard a voice speaking to me in Aramaic,[a] ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’(M)

15 “I asked, ‘Who are you, Lord?’

“And the Lord replied, ‘I am Jesus, the one you are persecuting. 16 But get up and stand on your feet. For I have appeared to you for this purpose, to appoint you as a servant and a witness of what you have seen and will see of me.(N) 17 I will rescue you from your people and from the Gentiles. I am sending you to them(O) 18 to open their eyes(P) so that they may turn[b] from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a share among those who are sanctified by faith in me.’(Q)

19 “So then, King Agrippa, I was not disobedient to the heavenly vision. 20 Instead, I preached to those in Damascus first, and to those in Jerusalem and in all the region of Judea, and to the Gentiles, that they should repent and turn to God, and do works worthy of repentance.(R) 21 For this reason the Jews seized me in the temple and were trying to kill me. 22 To this very day, I have had help from God, and I stand and testify to both small and great, saying nothing other than what the prophets and Moses said would take place(S) 23 that the Messiah would suffer, and that, as the first to rise from the dead, he would proclaim light to our people and to the Gentiles.”(T)

Footnotes

  1. 26:14 Or Hebrew
  2. 26:18 Or to turn them

23 So on the next day, Agrippa and Bernice came with great pageantry and entered into the audience hall, along with military tribunes and the most prominent men of the city. And when[a] Festus gave the order, Paul was brought in. 24 And Festus said, “King Agrippa and all who are present with us, you see this man about whom the whole population of the Jews appealed to me, both in Jerusalem and here, shouting that he must not live any longer. 25 But I understood that he had done nothing deserving death himself, and when[b] this man appealed to His Majesty the Emperor, I decided to send him.[c] 26 I do not have anything definite to write to my[d] lord about him.[e] Therefore I have brought him before you all[f]—and especially before you, King Agrippa—so that after[g] this preliminary hearing has taken place, I may have something to write. 27 For it seems unreasonable to me to send a prisoner and not to indicate the charges against him.”

Paul Makes His Defense Before King Agrippa

26 So Agrippa said to Paul, “It is permitted for you to speak for yourself.” Then Paul extended his[h] hand and[i] began to defend himself:[j]

“Concerning all the things of which I am accused by the Jews, King Agrippa, I consider myself fortunate that before you I am about to defend myself today, because[k] you are especially acquainted with both all the customs and controversial questions with respect to the Jews. Therefore I beg you[l] to listen to me with patience.

“Now all the Jews know my manner of life from my youth, that had taken place from the beginning among my own people[m] and in Jerusalem, having known me for a long time, if they are willing to testify, that in accordance with the strictest party of our religion I lived as a Pharisee. And now I stand here on trial on the basis of hope in the promise made by God to our fathers, to which our twelve tribes hope to attain as they earnestly serve him[n] night and day. Concerning this hope I am being accused by the Jews, O king! Why is it thought incredible by you people[o] that God raises the dead? Indeed, I myself thought it was necessary to do many things opposed to the name of Jesus the Nazarene, 10 which I also did in Jerusalem, and not only did I lock up many of the saints in prison, having received authority from the chief priests, but also when[p] they were being executed, I cast my vote[q] against them.[r] 11 And throughout all the synagogues I punished them often and[s] tried to force[t] them[u] to blaspheme, and because I[v] was enraged at them beyond measure, I was pursuing them[w] even as far as to foreign cities. 12 In this activity[x] I was traveling to Damascus with the authority and full power of the chief priests. 13 In the middle of the day along the road, O king, I saw a light from heaven, more than the brightness of the sun, shining around me and those who were traveling with me. 14 And when[y] we had all fallen to the ground, I heard a voice saying to me in the Aramaic language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads!’ 15 So I said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16 But get up and stand on your feet, because for this reason I have appeared to you, to appoint you a servant and witness both to the things in which you saw me and to the things in which I will appear to you, 17 rescuing you from the people and from the Gentiles to whom I am sending you, 18 to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a share among those who are sanctified by faith in me.’

19 “Therefore, O King Agrippa, I was not disobedient to the heavenly vision, 20 but to those in Damascus first, and in Jerusalem and all the region of Judea and to the Gentiles, I proclaimed that they should repent and turn to God, doing deeds worthy of repentance. 21 On account of these things the Jews seized me in[z] the temple courts[aa] and[ab] were attempting to kill me.[ac] 22 Therefore I have experienced help from God until this day, and[ad] I stand here testifying to both small and great, saying nothing except what both the prophets and Moses have said were going to happen, 23 that the Christ[ae] was to suffer and that as the first of the resurrection from the dead, he was going to proclaim light both to the people and to the Gentiles.”

Footnotes

  1. Acts 25:23 Here “when” is supplied as a component of the temporal genitive absolute participle (“gave the order”)
  2. Acts 25:25 Here “when” is supplied as a component of the temporal genitive absolute participle (“appealed to”)
  3. Acts 25:25 *Here the direct object is supplied from context in the English translation
  4. Acts 25:26 Literally “the”; the Greek article is used here as a possessive pronoun
  5. Acts 25:26 Literally “whom”
  6. Acts 25:26 Here “all” is supplied in the translation to indicate that the pronoun (“you”) is plural
  7. Acts 25:26 Here “after” is supplied as a component of the temporal genitive absolute participle (“has taken place”)
  8. Acts 26:1 Literally “the”; the Greek article is used here as a possessive pronoun
  9. Acts 26:1 Here “and” is supplied because the previous participle (“extended”) has been translated as a finite verb
  10. Acts 26:1 *The imperfect tense has been translated as ingressive here (“began to defend himself”)
  11. Acts 26:3 Here “because” is supplied as a component of the participle (“are”) which is understood as causal
  12. Acts 26:3 Here the direct object is supplied from context in the English translation
  13. Acts 26:4 Or “nation”
  14. Acts 26:7 Here the direct object is supplied from context in the English translation
  15. Acts 26:8 Here “people” is supplied in the translation to indicate that the pronoun (“you”) is plural
  16. Acts 26:10 Here “when” is supplied as a component of the temporal genitive absolute participle (“were being executed”)
  17. Acts 26:10 Literally “voting pebble,” but here “vote” rather than “voting pebble” is used in the translation to avoid the idea that this small stone was actually thrown at the accused (it was used as a method of voting)
  18. Acts 26:10 *Here the direct object is supplied from context in the English translation
  19. Acts 26:11 Here “and” is supplied because the previous participle (“punished”) has been translated as a finite verb
  20. Acts 26:11 The imperfect tense has been translated as conative here (“tried to force”)
  21. Acts 26:11 Here the direct object is supplied from context in the English translation
  22. Acts 26:11 Here “because” is supplied as a component of the participle (“was enraged”) which is understood as causal
  23. Acts 26:11 Here the direct object is supplied from context in the English translation
  24. Acts 26:12 Literally “which”
  25. Acts 26:14 Here “when” is supplied as a component of the temporal genitive absolute participle (“had … fallen”)
  26. Acts 26:21 Some manuscripts have “while I was in”
  27. Acts 26:21 Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  28. Acts 26:21 Here “and” is supplied because the previous participle (“seized”) has been translated as a finite verb
  29. Acts 26:21 *Here the direct object is supplied from context in the English translation
  30. Acts 26:22 Here “and” is supplied because the previous participle (“have experienced”) has been translated as a finite verb
  31. Acts 26:23 Or “Messiah”