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Paul before Agrippa

23 So the next day Agrippa and [his sister] Bernice came with great pageantry, and they went into the auditorium accompanied by the military commanders and the prominent men of the city. At the command of Festus, Paul was brought in. 24 Then Festus said, “King Agrippa and all you gentlemen present with us, you see this man [Paul] about whom all the Jewish people appealed to me, both at Jerusalem and here, loudly insisting that he ought not to live any longer. 25 But I found that he had done nothing worthy of death; however, since he appealed to the Emperor [Nero], I decided to send him [to Rome]. 26 But I have nothing specific about him to write to my lord. So I have brought him before all of you, and especially before you, King Agrippa, so that after the investigation has taken place, I will have something to put in writing. 27 For it seems absurd and unreasonable to me to send a prisoner [to Rome] without indicating the charges against him.”

Paul’s Defense before Agrippa

26 Then Agrippa said to Paul, “You are [now] permitted to speak on your own behalf.” At that, Paul stretched out his hand [as an orator] and made his defense [as follows]:

“I consider myself fortunate, King Agrippa, since it is before you that I am to make my defense today regarding all the charges brought against me by the Jews, especially because you are an expert [fully knowledgeable, experienced and unusually conversant] in all the Jewish customs and controversial issues; therefore, I beg you to listen to me patiently.

“So then, all the Jews know my manner of life from my youth up, which from the beginning was spent among my own nation [the Jewish people], and in Jerusalem. They have known me for a long time, if they are willing to testify to it, that according to the [a]strictest sect of our religion, I have lived as a Pharisee. And now I am standing trial for the hope of the promise made by God to our fathers.(A) Which hope [of the Messiah and the resurrection] our twelve tribes [confidently] expect to realize as they serve and worship God in earnest night and day. And for this hope, O King, I am being accused by Jews! Why is it thought incredible by [any of] you that God raises the dead?

“So then, I [once] thought to myself that it was my duty to do many things in opposition to the name of Jesus of Nazareth. 10 And this is just what I did in Jerusalem; I not only locked up many of the saints (God’s people) in prison after receiving authority from the chief priests, but also when they were being condemned to death, I [b]cast my vote against them. 11 And I often punished them [making them suffer] in all the synagogues and tried to force them to blaspheme; and in my extreme rage at them, I kept hunting them even to foreign cities [harassing and persecuting them].

12 “While so engaged, as I was traveling to Damascus with the authority and commission and full power of the chief priests, 13 at midday, O King, I saw on the way a light from heaven surpassing the brightness of the sun, shining all around me and those who were traveling with me. 14 And when we all had fallen to the ground, I heard a voice in the Hebrew dialect (Jewish Aramaic) saying to me, ‘Saul, Saul, why are you persecuting Me? [c]It is hard for you to kick [repeatedly] against the [d]goads [offering pointless resistance].’ 15 And I said, ‘Who are You, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16 Get up and stand on your feet. I have appeared to you for this purpose, to appoint you [to serve] as a minister and as a witness [to testify, with authority,] not only to the things which you have seen, but also to the things in which I will appear to you, 17 [choosing you for Myself and] rescuing you from the Jewish people and from the Gentiles, to whom I am sending you,(B) 18 to open their [spiritual] eyes so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness and release from their sins and an inheritance among those who have been sanctified (set apart, made holy) by faith in Me.’(C)

19 “So, King Agrippa, I was not disobedient to the heavenly vision, 20 but I openly proclaimed first to those at Damascus, then at Jerusalem and throughout the region of Judea, and even to the Gentiles, that they should repent [change their inner self—their old way of thinking] and turn to God, doing deeds and living lives which are consistent with repentance. 21 Because of this some Jews seized me in the temple and tried to kill me. 22 But I have had help from God to this day, and I stand [before people] testifying to small and great alike, stating nothing except what the Prophets and Moses said would come to pass— 23 that the Christ (the Messiah, the Anointed) was to suffer, and that He by being the first to rise from the dead [with an incorruptible body] would proclaim light (salvation) both to the Jewish people and to the Gentiles.”

Footnotes

  1. Acts 26:5 Paul probably is referring to the school of Shammai, which flourished from 30 b.c. to a.d. 20. Gamaliel, Paul’s teacher in the school of Hillel (22:3), discussed and interpreted the teachings of both schools, and often agreed with the teachings of Shammai, so Paul was familiar with Shammai as well as Hillel.
  2. Acts 26:10 Lit cast down my (black) pebble. In ancient times a vote cast by throwing a white pebble meant acquittal, and a black one, condemnation.
  3. Acts 26:14 An ancient Greek proverb dating back to the time of Euripides.
  4. Acts 26:14 These were wooden shafts (like broomsticks) with a pointed piece of metal on one end, used by the farmer to keep an ox going in the right direction as it pulled a plow. Jesus was “prodding” Paul to take the proper direction in his life, and Paul had been resisting.

Paul before Agrippa

23 So, on the next day when (A)Agrippa and (B)Bernice came amid great pomp and entered the auditorium, [a]accompanied by the commanders and the prominent men of the city, at the command of Festus, Paul was brought before them. 24 And Festus *said, “King Agrippa, and all you gentlemen present with us, you see this man about whom (C)all the people of the Jews appealed to me, both in Jerusalem and here, shouting that (D)he ought not to live any longer. 25 But I found that he had committed (E)nothing deserving death; and since he himself (F)appealed to [b]the Emperor, I decided to send him. 26 [c]Yet, I have nothing definite about him to write to my lord. Therefore, I have brought him before you all and especially before you, King Agrippa, so that after the investigation has taken place, I may have something to write. 27 For it seems absurd to me in sending a prisoner, not to indicate the charges against him as well.”

Paul’s Defense before Agrippa

26 (G)Now Agrippa said to Paul, “You are permitted to speak for yourself.” Then Paul extended his hand and proceeded to make his defense:

“Regarding all the things of which I am accused by the Jews, King Agrippa, I consider myself fortunate that I am about to make my defense before you today, [d]especially because you are an expert in all (H)customs and [e]questions among the Jews; therefore I beg you to listen to me patiently.

“So then, all Jews know (I)my way of life since my youth, which from the beginning was spent among my own nation and in Jerusalem, since they have known about me for a long time, if they are willing to testify, that I lived as a (J)Pharisee (K)according to the strictest (L)sect of our religion. And now I am standing trial (M)for the hope of (N)the promise made by God to our fathers; the promise (O)to which our twelve tribes hope to attain, as they earnestly serve God night and day. For this (P)hope, O king, I am being (Q)accused by Jews. Why is it considered incredible among you people (R)if God raises the dead?

“So (S)I thought to myself that I had to act in strong opposition to (T)the name of Jesus [f]of Nazareth. 10 And this is [g]just what I (U)did in Jerusalem; not only did I lock up many of the [h]saints in prisons, after (V)receiving authority from the chief priests, but I also (W)cast my vote against them when they were being put to death. 11 And (X)as I punished them often in all the synagogues, I tried to force them to blaspheme; and since I was (Y)extremely enraged at them, I kept pursuing them (Z)even to [i]foreign cities.

12 [j]While so engaged, (AA)as I was journeying to Damascus with the authority and commission of the chief priests, 13 at midday, O king, I saw on the way a light from heaven, [k]brighter than the sun, shining around me and those who were journeying with me. 14 And when we had (AB)all fallen to the ground, I heard a voice saying to me in the [l](AC)Hebrew dialect, ‘Saul, Saul, why are you persecuting Me? [m]It is hard for you to kick against the goads.’ 15 And I said, ‘Who are You, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16 But get up and (AD)stand on your feet; for this purpose I have appeared to you, to (AE)appoint you as a (AF)servant and (AG)a witness not only to the things in which you have seen Me, but also to the things in which I will appear to you, 17 (AH)rescuing you (AI)from the Jewish people and from the Gentiles, to whom I am sending you, 18 to (AJ)open their eyes so that they may turn from (AK)darkness to light, and from the [n]power of (AL)Satan to God, that they may receive (AM)forgiveness of sins and an (AN)inheritance among those who have been sanctified by (AO)faith in Me.’

19 “For that reason, King Agrippa, I did not prove disobedient to the heavenly vision, 20 but continually proclaimed (AP)to those in Damascus first, and (AQ)in Jerusalem, and then all the region of Judea, and even (AR)to the Gentiles, that they are to (AS)repent and turn to God, performing deeds (AT)consistent with repentance. 21 For these reasons some Jews (AU)seized me in the temple and tried (AV)to murder me. 22 So, having obtained help from God, I stand to this day (AW)testifying both to small and great, stating nothing but what (AX)the Prophets and Moses said was going to take place, 23 as to (AY)whether the [o]Christ was [p]to suffer, and whether, as (AZ)first from the resurrection of the dead, He would proclaim (BA)light both to the Jewish people and to the Gentiles.”

Footnotes

  1. Acts 25:23 Lit and with
  2. Acts 25:25 See note v 21
  3. Acts 25:26 Lit About whom I
  4. Acts 26:3 Or because you are especially expert
  5. Acts 26:3 Or controversial issues
  6. Acts 26:9 Or the Nazarene
  7. Acts 26:10 Lit also
  8. Acts 26:10 Lit holy ones; i.e., God’s people
  9. Acts 26:11 Or outlying
  10. Acts 26:12 Lit In which things
  11. Acts 26:13 Lit above the brightness of
  12. Acts 26:14 I.e., Jewish Aramaic
  13. Acts 26:14 An idiom referring to an animal’s futile resistance to being prodded with a spiked stick
  14. Acts 26:18 Or dominion
  15. Acts 26:23 I.e., Messiah
  16. Acts 26:23 Lit subject to suffering