13 Now when several days had passed, King Agrippa and Bernice arrived in (A)Caesarea, paying their respects to Festus. 14 And while they were spending many days there, Festus presented Paul’s case to the king, saying, “There is a man who was (B)left as a prisoner by Felix; 15 and when I was in Jerusalem, the chief priests and the elders of the Jews (C)brought charges against him, asking for a sentence of condemnation against him. 16 I (D)replied to them that it is not the custom of the Romans to hand over any person before (E)the accused meets his accusers face to face, and has an opportunity to make his defense against the charges. 17 So after they had assembled here, I did not delay, but on the next day took my seat on (F)the tribunal and ordered that the man be brought. 18 When the accusers stood up, they did not begin bringing any charges [a]against him of crimes that I suspected, 19 but they simply had some (G)points of disagreement with him about their own [b](H)religion and about a dead man, Jesus, whom Paul asserted to be alive. 20 And (I)being at a loss how to investigate [c]such matters, I [d]asked whether he was willing to go to Jerusalem and stand trial there on these matters. 21 But when Paul (J)appealed to be held in custody for [e]the Emperor’s decision, I ordered that he be kept in custody until I send him to Caesar.” 22 Then (K)Agrippa said to Festus, “I also would like to hear the man myself.” “Tomorrow,” he *said, “you shall hear him.”

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Footnotes

  1. Acts 25:18 Lit in regard to him
  2. Acts 25:19 Or superstition
  3. Acts 25:20 Lit these
  4. Acts 25:20 Lit said
  5. Acts 25:21 Lit the Augustus’ (in this case Nero)

Festus Asks King Agrippa for Advice

13 Now after[a] some days had passed, King Agrippa and Bernice arrived at Caesarea to welcome Festus. 14 And while they were staying there many days, Festus laid out the case against Paul to the king, saying, “There is a certain man left behind by Felix as a prisoner, 15 concerning whom when[b] I was in Jerusalem the chief priests and the elders of the Jews presented evidence, asking for a sentence of condemnation against him. 16 To them[c] I replied that it was not the custom of the Romans to give up any man before the one who had been accused met his[d] accusers face to face and received an opportunity for a defense concerning the accusation. 17 Therefore, when[e] they had assembled here, I made[f] no delay; on the next day I sat down on the judgment seat and[g] gave orders for the man to be brought. 18 When they[h] stood up, his[i] accusers began bringing[j] no charge concerning him[k] of the evil deeds that I was suspecting, 19 but they had some issues with him concerning their own religion, and concerning a certain Jesus, who was dead, whom Paul claimed to be alive. 20 And because[l] I was at a loss with regard to the investigation concerning these things, I asked if he was willing to go to Jerusalem and to be judged there concerning these things. 21 But when[m] Paul appealed that he be kept under guard for the decision of His Majesty the Emperor, I gave orders for him to be kept under guard until I could send him to Caesar.” 22 So Agrippa said to Festus, “I want to hear the man myself also.” “Tomorrow,” he said, “you will hear him.”

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Footnotes

  1. Acts 25:13 Here “after” is supplied as a component of the temporal genitive absolute participle (“had passed”)
  2. Acts 25:15 Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
  3. Acts 25:16 Literally “whom”
  4. Acts 25:16 Literally “the”; the Greek article is used here as a possessive pronoun
  5. Acts 25:17 Here “when” is supplied as a component of the temporal genitive absolute participle (“had assembled”)
  6. Acts 25:17 Here this participle (“made”) has been translated as a finite verb in keeping with English style
  7. Acts 25:17 Here “and” is supplied because the two previous participles (“made” and “sat down”) have been translated as finite verbs
  8. Acts 25:18 Here “when” is supplied as a component of the participle (“stood up”) which is understood as temporal
  9. Acts 25:18 Literally “the”; the Greek article is used here as a possessive pronoun
  10. Acts 25:18 The imperfect tense has been translated as ingressive here (“began bringing”)
  11. Acts 25:18 Literally “whom”
  12. Acts 25:20 Here “because” is supplied as a component of the participle (“was at a loss”) which is understood as causal
  13. Acts 25:21 Here “when” is supplied as a component of the temporal genitive absolute participle (“appealed”)