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Festus travels to Jerusalem to speak to the leaders of the Jews

25 Three days after Festus began to rule in Caesarea, he travelled from there to Jerusalem. When he arrived there, the leaders of the priests and the Jewish leaders told him about Paul. They spoke bad things against Paul. They said to Festus, ‘Please listen to us. We really want you to bring Paul here to Jerusalem. You can judge him here. Then we would be very happy.’ They wanted to kill Paul while he was travelling to Jerusalem.

But Festus answered them, ‘Paul will remain in prison in Caesarea. I myself will return there soon. So your leaders should go to Caesarea with me. If this man has done anything wrong, they can speak against him there. I will listen and I will judge.’

Festus stayed for another eight or ten days in Jerusalem. Then he returned to Caesarea. On the next day, he sat down on his special seat as judge. He said to his soldiers, ‘Bring Paul here!’ Some of the Jewish leaders had also come from Jerusalem. When Paul came into the room, they all stood round him. They began to speak to Festus against Paul. They said that he had done very many bad things. But they could not show Festus that these things were really true.

Then Paul spoke to show what was true. He said, ‘I have not done anything wrong against our Jewish laws or against the temple in Jerusalem. Also, I have not done anything wrong against your Roman ruler, Caesar.’

Festus wanted to make the Jewish leaders happy. So he asked Paul, ‘I would like to judge this problem in Jerusalem. Would you be happy to go there? Then I can decide if what these men are saying against you is true.’

10 Paul answered him, ‘I am already in the place where Caesar's officers judge people. This is the right place for you to judge me. I have never done anything wrong against the Jews. You yourself know very well that it is true. 11 Have I done something bad that you should kill me for it? If that is true, then I will agree to it. It is right that I should die. But these Jews are not speaking true words against me. Nobody should let them take hold of me. So now I ask you to send me to Caesar himself. I want him to be the judge.’

12 Festus talked to his officers about what Paul had said. Then he said to Paul, ‘You have asked to go to Caesar, for him to be your judge. So prepare yourself to go to Caesar!’

King Agrippa and Bernice visit Festus

13 Several days after this, King Agrippa and Bernice came to Caesarea. They wanted to say ‘welcome’ to Festus as the new ruler.[a]

14 They stayed in Caesarea for many days. While they were there, Festus explained to King Agrippa the problem about Paul. He said, ‘There is a man here that Felix left in prison. 15 When I went to Jerusalem, the important Jews and the leaders of their priests spoke to me about him. They said, “Paul has done some very bad things. You should judge him and he should die.”

16 I answered them, “You are saying that this man has done wrong things. He must first stand in front of you who are speaking against him. Then he can answer you, and I can judge who is right. That is what our Roman law says must happen.”

17 So when I came back here, the Jewish leaders and the leaders of their priests came with me. I did not wait for long. On the next day I sat down on my special seat as judge. I told my soldiers to bring this man to me. 18 The men who had spoken against him stood up. I thought they would say that Paul had done some very bad thing. But they did not say that. 19 Instead, they were arguing with Paul about what the Jews teach about God. They were arguing about a man who is called Jesus. Jesus had died. But Paul was saying that he is alive. 20 I did not know how I could judge all these problems. So I told Paul, “I want to take you to Jerusalem. Would you be happy to go there? Then I will listen to what these men are saying against you. I will judge there who is right.” 21 But Paul did not want to go to Jerusalem. He said to me, “Please keep me safe here in prison. Then send me to Caesar. He himself should decide what to do with me.” So I said to my soldiers, “Guard Paul here until I send him to Caesar.” ’

22 Agrippa said to Festus, ‘I would like to hear this man myself.’

Festus replied, ‘You will hear him tomorrow.’

23 The next day, King Agrippa and Bernice arrived in Caesarea's public meeting room. They wore beautiful clothes to show that they were great people. Some Roman soldiers' officers and important men in the city also arrived there. Festus said to his soldiers, ‘Bring Paul here to us!’ So they brought Paul into the room. 24 Festus said, ‘King Agrippa, and everyone here today, listen to me! You see this man who is standing in front of you. Many Jews in Jerusalem, and also Jews here in Caesarea, have spoken to me about him. They say very loudly, “This man has done very bad things. He should not continue to live!” 25 But I could not find any reason to kill him. He has not done anything against our law. But he has asked for Caesar himself to judge him. So I have decided to send him to Rome. 26 But I do not know what to write about him to our ruler, Caesar. So I have brought him here to stand in front of all of you. I ask you, King Agrippa, to listen carefully to what Paul says. Then we can talk about the problem together. As a result, I will know what to write about him to Caesar. 27 I need to tell Caesar what wrong things this man has done. If I cannot do that, it would not be right to send him to Rome.’

Footnotes

  1. 25:13 This king was Agrippa the second. He was the son of Agrippa the first. He ruled over a part of Galilee, but he did have some authority over the Jews. He could decide who would be their most important priest. Bernice was the oldest daughter of Agrippa the first and she was the younger sister of Agrippa the second.

Paul Appeals to Caesar

25 Now when[a] Festus set foot in the province, after three days he went up to Jerusalem from Caesarea. And the chief priests and the most prominent men of the Jews brought charges against Paul to him, and were urging him, asking for a favor against him, that he summon him to Jerusalem, because they[b] were preparing an ambush to do away with him along the way. Then Festus replied that Paul was being kept at Caesarea, and he himself was about to go there[c] in a short time. So he said, “Let those among you who are prominent go down with me,[d] and[e] if there is any wrong in the man, let them bring charges against him.”

And after he[f] had stayed among them not more than eight or ten days, he went down to Caesarea. On the next day he sat down on the judgment seat and[g] gave orders for Paul to be brought. And when[h] he arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges that they were not able to prove, while[i] Paul said in his defense, “Neither against the law of the Jews nor against the temple nor against Caesar have I sinned with reference to anything!” But Festus, because he[j] wanted to do a favor for the Jews, answered and[k] said to Paul, “Are you willing to go up to Jerusalem to be tried before me there concerning these things?” 10 But Paul said, “I am standing before the judgment seat of Caesar, where it is necessary for me to be judged. I have done no wrong to the Jews, as you also know very well. 11 If then I am doing wrong[l] and have done anything deserving death, I am not trying to avoid[m] dying. But if there is nothing true of the things which these people are accusing me, no one can give me up to them. I appeal to Caesar!” 12 Then Festus, after[n] discussing this[o] with his[p] council, replied, “You have appealed to Caesar—to Caesar you will go!”

Festus Asks King Agrippa for Advice

13 Now after[q] some days had passed, King Agrippa and Bernice arrived at Caesarea to welcome Festus. 14 And while they were staying there many days, Festus laid out the case against Paul to the king, saying, “There is a certain man left behind by Felix as a prisoner, 15 concerning whom when[r] I was in Jerusalem the chief priests and the elders of the Jews presented evidence, asking for a sentence of condemnation against him. 16 To them[s] I replied that it was not the custom of the Romans to give up any man before the one who had been accused met his[t] accusers face to face and received an opportunity for a defense concerning the accusation. 17 Therefore, when[u] they had assembled here, I made[v] no delay; on the next day I sat down on the judgment seat and[w] gave orders for the man to be brought. 18 When they[x] stood up, his[y] accusers began bringing[z] no charge concerning him[aa] of the evil deeds that I was suspecting, 19 but they had some issues with him concerning their own religion, and concerning a certain Jesus, who was dead, whom Paul claimed to be alive. 20 And because[ab] I was at a loss with regard to the investigation concerning these things, I asked if he was willing to go to Jerusalem and to be judged there concerning these things. 21 But when[ac] Paul appealed that he be kept under guard for the decision of His Majesty the Emperor, I gave orders for him to be kept under guard until I could send him to Caesar.” 22 So Agrippa said to Festus, “I want to hear the man myself also.” “Tomorrow,” he said, “you will hear him.”

23 So on the next day, Agrippa and Bernice came with great pageantry and entered into the audience hall, along with military tribunes and the most prominent men of the city. And when[ad] Festus gave the order, Paul was brought in. 24 And Festus said, “King Agrippa and all who are present with us, you see this man about whom the whole population of the Jews appealed to me, both in Jerusalem and here, shouting that he must not live any longer. 25 But I understood that he had done nothing deserving death himself, and when[ae] this man appealed to His Majesty the Emperor, I decided to send him.[af] 26 I do not have anything definite to write to my[ag] lord about him.[ah] Therefore I have brought him before you all[ai]—and especially before you, King Agrippa—so that after[aj] this preliminary hearing has taken place, I may have something to write. 27 For it seems unreasonable to me to send a prisoner and not to indicate the charges against him.”

Footnotes

  1. Acts 25:1 Here “when” is supplied as a component of the participle (“set foot in”) which is understood as temporal
  2. Acts 25:3 Here “because” is supplied as a component of the participle (“were preparing ”) which is understood as causal
  3. Acts 25:4 Here the direct object is supplied from context in the English translation
  4. Acts 25:5 *Here the direct object is supplied from context in the English translation
  5. Acts 25:5 Here “and” is supplied because the previous participle (“go down with”) has been translated as a finite verb
  6. Acts 25:6 Here “after” is supplied as a component of the participle (“had stayed”) which is understood as temporal
  7. Acts 25:6 Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb
  8. Acts 25:7 Here “when” is supplied as a component of the temporal genitive absolute participle (“arrived”)
  9. Acts 25:8 Here “while” is supplied as a component of the temporal genitive absolute participle (“said in his defense”)
  10. Acts 25:9 Here “because” is supplied as a component of the participle (“wanted”) which is understood as causal
  11. Acts 25:9 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  12. Acts 25:11 Or “I am in the wrong”
  13. Acts 25:11 Here the present tense has been translated as conative (“trying to avoid”)
  14. Acts 25:12 Here “after” is supplied as a component of the participle (“discussing”) which is understood as temporal
  15. Acts 25:12 Here the direct object is supplied from context in the English translation
  16. Acts 25:12 Literally “the”; the Greek article is used here as a possessive pronoun
  17. Acts 25:13 Here “after” is supplied as a component of the temporal genitive absolute participle (“had passed”)
  18. Acts 25:15 Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
  19. Acts 25:16 Literally “whom”
  20. Acts 25:16 Literally “the”; the Greek article is used here as a possessive pronoun
  21. Acts 25:17 Here “when” is supplied as a component of the temporal genitive absolute participle (“had assembled”)
  22. Acts 25:17 Here this participle (“made”) has been translated as a finite verb in keeping with English style
  23. Acts 25:17 Here “and” is supplied because the two previous participles (“made” and “sat down”) have been translated as finite verbs
  24. Acts 25:18 Here “when” is supplied as a component of the participle (“stood up”) which is understood as temporal
  25. Acts 25:18 Literally “the”; the Greek article is used here as a possessive pronoun
  26. Acts 25:18 The imperfect tense has been translated as ingressive here (“began bringing”)
  27. Acts 25:18 Literally “whom”
  28. Acts 25:20 Here “because” is supplied as a component of the participle (“was at a loss”) which is understood as causal
  29. Acts 25:21 Here “when” is supplied as a component of the temporal genitive absolute participle (“appealed”)
  30. Acts 25:23 Here “when” is supplied as a component of the temporal genitive absolute participle (“gave the order”)
  31. Acts 25:25 Here “when” is supplied as a component of the temporal genitive absolute participle (“appealed to”)
  32. Acts 25:25 *Here the direct object is supplied from context in the English translation
  33. Acts 25:26 Literally “the”; the Greek article is used here as a possessive pronoun
  34. Acts 25:26 Literally “whom”
  35. Acts 25:26 Here “all” is supplied in the translation to indicate that the pronoun (“you”) is plural
  36. Acts 25:26 Here “after” is supplied as a component of the temporal genitive absolute participle (“has taken place”)