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Acts 24J.B. Phillips New Testament (PHILLIPS)

The “professional” puts his case against Paul

24 1-8 Five days later Ananias the High Priest came down himself with some of the elders and a barrister by the name of Tertullus. They presented their case against Paul before the governor, and when Paul had been summoned, Tertullus began the prosecution in these words: “We owe it to you personally, your excellency, that we enjoy lasting peace, and we know that it is due to your foresight that the nation enjoys improved conditions of living. At all times, and indeed everywhere, we acknowledge these things with the deepest gratitude. However—for I must not detain you too long—I beg you to give us a brief hearing with your customary kindness. The simple fact is that we have found this man a pestilential disturber of the peace among the Jews all over the world. He is a ringleader of the Nazareth sect, and he was on the point of desecrating the Temple when we overcame him. But you yourself will soon discover from the man himself all the facts about which we are accusing him.”

Paul is given the chance to defend himself

9-10a While Tertullus was speaking the Jews kept joining in, asserting that these were the facts. Then Paul, at a nod from the governor made his reply:

10b-16 “I am well aware that you have been governor of this nation for many years, and I can therefore make my defence with every confidence. You can easily verify the fact that it is not more than twelve days ago that I went up to worship at Jerusalem. I was never found either arguing with anyone in the Temple or gathering a crowd, either in the synagogues or in the open air. These men are quite unable to prove the charges they are now making against me. I will freely admit to you, however, that I do worship the God of our fathers according to the Way which they call a heresy, although in fact I believe in the scriptural authority of both the Law and the Prophets. I have the same hope in God which they themselves hold, that there is to be a resurrection of both good men and bad. With this hope before me I do my utmost to live my whole life with a clear conscience before God and man.

Paul has nothing to hide

17-21 “It was in fact after several years’ absence from Jerusalem that I came back to make charitable gifts to my own nation and to make my offerings. It was in the middle of these duties that they found me, a man purified in the Temple. There was no mob and there was no disturbance until the Jews from Asia came, who should in my opinion have come before you and made their accusation, if they had anything against me. Or else, let these men themselves speak out now and say what crime they found me guilty of when I stood before the Sanhedrin—unless it was that one sentence that I shouted as I stood among them. All I said was this, ‘It is about the resurrection of the dead that I am on trial before you this day’.”

Felix defers decision

22 Then Felix, who was better acquainted with the Way than most people, adjourned the case and said, “As soon as Colonel Lysias arrives I will give you my decision.”

23 Then he gave orders to the centurion to keep Paul in custody, but to grant him reasonable liberty and allow any of his personal friends to look after his needs.

Felix plays for safety—and hope for personal gain

24-25 Some days later Felix arrived with his wife Drusilla, herself a Jewess and sent for Paul, and heard what he had to say about faith in Christ Jesus. But while Paul was talking about goodness, self-control and the judgment that is to come, Felix became alarmed, and said, “You may go for the present. When I find a convenient moment I will send for you again.”

26 At the same time he nursed a secret hope that Paul would pay him money—which is why Paul was frequently summoned to come and talk with him.

27 However, when two full years had passed, Felix was succeeded by Porcius Festus and, as he wanted to remain in favour with the Jews, he left Paul still a prisoner.

J.B. Phillips New Testament (PHILLIPS)

The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.

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