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24 And after chamash yamim, the Kohen Gadol Chananyah came down with some Zekenim and an orator, a certain Tertullus, who explained to the Moshel the charges keneged (against) Rav Sha’ul.

And when Rav Sha’ul had been summoned, Tertullus began to accuse him, saying, "Your Excellency, much shalom has been attained through you, and reforms have come to this nation by your foresight.

"This in every way and everywhere, we acknowledge, most excellent Felix, with todah rabbah.

"But in order that I may not detain you any longer, I beg you in your kindness to hear us briefly.

"For having found this man a troublemaker and an inciter of riots among all the Yehudim throughout kol ha’aretz, a manhig of the kat [of Judaism], the Natzrati Kat.

"He even tried to desecrate the Beis Hamikdash! And so we apprehended him, [and would have tried him according to our own law;]

["But the sar haelef Lysias came, and with great ko’ach took him away out of our hands, and ordered his adversaries to come unto you.]

"When you examine him, you will be able to find out yourself regarding all these things of which we accuse him."

And the rest of the Judeans joined in the attack, saying that these things were so.

10 And when the Moshel nodded to him to speak, Rav Sha’ul answered, "Knowing that for many years you have been a shofet (judge) to this nation, I cheerfully make my hitstaddekut.

11 "You will be able to learn that not more than twelve days have elapsed since I made an aliyah to worship in Yerushalayim.

12 "And neither in the Beis Hamikdash did they find me conversing with anyone nor did they find me stirring up the multitude either in the shuls or anywhere in Yerushalayim.

13 "Nor are they able to prove to you concerning the things of which now they are accusing me.

14 "For Ani modeh (I confess) this to you, that according to the Derech Hashem, which they call a ‘kat’ [of Judaism], I serve the Elohei Avoteinu, having emunah in everything written according to the Torah and the Nevi’im.

15 "I have a tikvah (hope) in Hashem, which also these ones themselves anticipate, the coming Techiyas HaMesim of both the Tzaddikim and the Resha’im.

16 "In view of this, I always do my best to keep a matzpun naki (clear conscience) before Hashem and before anashim.

17 "Now after many years, I came bringing nedavot (donations) to my people and also to make korbanot (sacrifices).

18 "And this is how they found me, having undergone purification in the Beis Hamikdash, not with rioters nor with any disturbance.

19 "But there were some Yehudim from the Province of Asia who ought to be present before you to make accusation, if they might have something against me.

20 "Or let these themselves say what crime they found in me when they stood me before the Sanhedrin,

21 "unless it is about this one statement, which I stood and cried out among them, and that statement was concerning the Techiyas HaMesim, and it is for this that I am being judged today by you."

22 But Felix, who was already rather well informed about the Derech Hashem, adjourned the meeting, saying, "When Lysias the tribune comes down, I will decide your case."

23 Then Felix gave orders to the centurion to guard Rav Sha’ul, but to grant him considerable liberty and not to prevent his chaverim from ministering to his needs.

24 And after some yamim, Felix came with Drusilla, his wife, who was Jewish. He summoned Rav Sha’ul and listened to him concerning his emunah (faith) in Rebbe, Melech HaMoshiach Yehoshua.

25 And as Rav Sha’ul was conversing about tzedek [DANIEL 9:24] and kibush hayetzer (self-control) and about the Yom HaDin coming, Felix suddenly became afraid, and said, "That will do for the moment. Go now. When I find time, I’ll send for you."

26 At the same time Felix was also hoping that bribe money would be given to him by Rav Sha’ul. Therefore, Felix used to frequently send for Rav Sha’ul to converse with him.

27 When two years passed, Felix received a successor, Porcius Festus, and, wanting to grant a favor to the Judeans, Felix left Rav Sha’ul in custody.

保罗在腓力斯前为自己分诉

24 过了五天,大祭司亚拿尼亚同几个长老和一个辩士帖土罗下来,向巡抚控告保罗 保罗被提了来,帖土罗就告他说: 腓力斯大人,我们因你得以大享太平,并且这一国的弊病因着你的先见得以更正了,我们随时随地满心感谢不尽。 唯恐多说,你嫌烦絮,只求你宽容听我们说几句话。 我们看这个人如同瘟疫一般,是鼓动普天下众犹太人生乱的,又是拿撒勒教党里的一个头目。 连圣殿他也想要污秽,我们把他捉住了。[a] 你自己究问他,就可以知道我们告他的一切事了。” 犹太人也随着告他说:“事情诚然是这样。”

10 巡抚点头叫保罗说话,他就说:“我知道你在这国里断事多年,所以我乐意为自己分诉。 11 你查问就可以知道,从我上耶路撒冷礼拜到今日,不过有十二天。 12 他们并没有看见我在殿里或是在会堂里,或是在城里,和人辩论,耸动众人。 13 他们现在所告我的事并不能对你证实了。 14 但有一件事,我向你承认,就是他们所称为异端的道,我正按着那道侍奉我祖宗的神,又信合乎律法的和先知书上一切所记载的; 15 并且靠着神,盼望死人无论善恶都要复活,就是他们自己也有这个盼望。 16 我因此自己勉励,对神、对人常存无亏的良心。 17 过了几年,我带着周济本国的捐项和供献的物上去。 18 正献的时候,他们看见我在殿里已经洁净了,并没有聚众,也没有吵嚷,唯有几个从亚细亚来的犹太人。 19 他们若有告我的事,就应当到你面前来告我。 20 即或不然,这些人若看出我站在公会前有妄为的地方,他们自己也可以说明。 21 纵然有,也不过一句话,就是我站在他们中间大声说:‘我今日在你们面前受审,是为死人复活的道理。’”

22 腓力斯本是详细晓得这道,就支吾他们,说:“且等千夫长吕西亚下来,我要审断你们的事。” 23 于是吩咐百夫长看守保罗,并且宽待他,也不拦阻他的亲友来供给他。

腓力斯留保罗在监里

24 过了几天,腓力斯和他夫人犹太的女子土西拉一同来到,就叫了保罗来,听他讲论信基督耶稣的道。 25 保罗讲论公义、节制和将来的审判,腓力斯甚觉恐惧,说:“你暂且去吧,等我得便再叫你来。” 26 腓力斯又指望保罗送他银钱,所以屡次叫他来,和他谈论。 27 过了两年,波求·非斯都接了腓力斯的任;腓力斯要讨犹太人的喜欢,就留保罗在监里。

Footnotes

  1. 使徒行传 24:6 有古卷在此有:要按我们的律法审问,7不料千夫长吕西亚前来,甚是强横,从我们手中把他夺去,吩咐告他的人到你这里来。