Acts 23-24
The Voice
23 Paul stared at the council and spoke.
Paul: Brothers, I have always lived my life to this very day with a clear conscience before God.
2 Ananias the high priest signaled those standing near Paul to hit him on the mouth.
Paul: 3 You hypocrite! God will slap you! How dare you sit in judgment and claim to represent the law, while you violate the law by ordering me to be struck for no reason?
Bystanders: 4 The nerve of you insulting the high priest of God!
Paul: 5 I’m sorry, my brothers. I didn’t realize this was the high priest. The law warns us to not curse the ruler of the people.[a]
Paul is brilliant. Accused by a group of religious intellectuals, he gets them fighting with one another. Paul understands the axiom, “The enemy of my enemy is my friend,” so he picks a fight with the Sadducees knowing the rest of the room will defend him. The thing society opposes often defines it, so manipulation is easy. (Consider some of the conservative political pundits who have never espoused any inclination toward Christianity. They gain millions of Christian followers by opposing the political enemies of conservative Christians.) Paul embraces a similar strategy here—if he can get these guys to fight, they will forget why they are actually convening. In many ways, the culture war is equally distracting to the early church. In the middle of the Jews vs. Gentiles battle, the church is realizing believers are not here to fight about morality and culture, but to bring the kingdom of God to earth. His kingdom will not come by debate, but by the working of the Holy Spirit within the church.
6 Paul noticed that some members of the council were Sadducees and some were Pharisees, so he quickly spoke to the council.
Paul: Brothers, I am a Pharisee, born to a Pharisee. I am on trial because I have hope that the dead are raised!
7 That got the two parties arguing with one another 8 because the Sadducees say there is no such thing as resurrection, heavenly messengers, or spirits, and the Pharisees believe in all three.
9 Soon these leaders were shouting, and some of the scholars from the party of the Pharisees rose to their feet.
Pharisees: There is nothing wrong with this man. Maybe he really has encountered a spirit or a heavenly messenger.
10 The two parties were about to start throwing punches, and the commandant was afraid Paul would be torn to pieces, so he sent in his soldiers to intervene. They took Paul back into custody and returned him to their barracks. 11 That night the Lord came near and spoke to him.
The Lord: Keep up your courage, Paul! You have successfully told your story about Me in Jerusalem, and soon you will do the same in Rome.
12-13 That morning a group of more than 40 Jewish opponents conspired to kill Paul. They bound themselves by an oath that they wouldn’t eat or drink until he was dead. 14 They told the chief priests and elders about their plan.
Jewish Opponents: We’ve made an oath not to eat or drink until this man is dead. 15 So you and the council must ask the commandant to bring Paul to meet with you. Tell him that you want to further investigate Paul’s case. We’ll get rid of the troublemaker on his way here.
16 Now Paul had a nephew who heard about the planned ambush; he managed to gain entry into the barracks and alerted Paul. 17 Paul called one of the officers.
Paul: Take this young man to the commandant. He has news the commandant needs to hear.
18 The officer took him to the commandant.
Officer: The prisoner named Paul asked me to bring this man to you. He has some kind of information.
19 The commandant led him away so they could speak in private.
Commandant: What do you want to tell me?
Young Man: 20 The Jewish council is going to ask you to bring Paul down to the council tomorrow under the pretext that there will be a thorough examination. 21 But don’t agree to do it, because 40 assassins have bound themselves to an oath not to eat or drink until they’ve killed Paul. Their plan is in motion, and they’re simply waiting for you to play your part.
22 The commandant sent the young man home with these instructions: “Don’t tell a soul that you’ve spoken with me.” 23 Then he called for two officers.
Commandant: At nine o’clock tonight, you will leave for Caesarea with 200 soldiers, 70 horsemen, and 200 spearmen. 24 Have a mount for Paul to ride, and conduct him safely to Felix the governor.
25 He wrote the following letter:
26 Commandant Claudius Lysias greets his excellency, Felix, Governor. 27 The accompanying prisoner was seized by Jews who were about to kill him. I learned he was a Roman citizen and intervened with the guard here to protect him. 28 I arranged for a hearing before their council 29 and learned that he was accused for reasons relating to their religious law, but that he has done nothing deserving imprisonment or execution. 30 I was informed that a group was planning to assassinate him, so I sent him to you immediately. I will require his accusers to present their complaint before you.
31 So the soldiers followed their orders and safely conducted Paul as far as Antipatris that night. 32-33 The next day, the horsemen conducted him on to Caesarea as the foot soldiers returned to the barracks. The horsemen delivered the letter and the prisoner to Felix who read the letter. 34 The only question Felix asked concerned the province of Paul’s birth. When he learned Paul was from Cilicia, 35 he said,
Felix: As soon as your accusers arrive I will hear your case.
He placed Paul under guard within Herod’s headquarters.
24 The high priest Ananias came north to Caesarea five days later, accompanied by some elders and an attorney named Tertullus. They explained their case to Felix without Paul present. 2 When Paul was brought in, Tertullus launched into an accusation.
Tertullus: Most Excellent Felix, through your esteemed leadership we have enjoyed a long and happy peace. Your foresight in governance has brought many reforms for the people I represent. 3 We always and everywhere welcome every thought of you with high and deep gratitude. 4 But knowing how busy you are and how limited your time must be, I beg you to hear us briefly present our case to you with the legendary graciousness for which you are known everywhere.
5 Here are the facts: this man is a disease to the body politic. He agitates trouble in Jewish communities throughout our empire as a ringleader of the heretical sect known as the Nazarenes. 6 He even tried to desecrate the temple, so we seized him. [Our aim was to try him by the Jewish law, 7 but Commandant Lysias interfered and removed this man from our control. 8 Because of his meddling, you are now forced to hear those making the accusation.][b] You will find, through your own examination, that everything we say of Paul is true.
9 The Jewish opponents present added their vigorous testimony in support of the lawyer’s opening statement. 10 The governor didn’t say anything, but he motioned for Paul to speak.
Paul: I am happy now to make my defense to you, sir, knowing that you have been a judge over this nation for many years. 11 Just 12 days ago, I went up to Jerusalem to worship, as you can easily verify. 12 I wasn’t arguing with anyone in the temple. I wasn’t stirring up a crowd in any of the synagogues. I wasn’t disturbing the peace of the city in any way. They did not find me doing these things in Jerusalem, 13 nor can they prove that I have done any of the things of which they have accused me. 14 But I can make this confession: I believe everything established by the Law and written in the Prophets, and I worship the God of our ancestors according to the Way, which they call a heretical sect.
15 Here is my crime: I have a hope in God that there will be a resurrection of both the just and unjust, which my opponents also share. 16 Because of this hope, I always do my best to live with a clear conscience toward God and all people. 17 I have been away for several years, so recently I brought gifts for the poor of my nation and offered sacrifices. 18 When they found me, I was not disturbing anyone, nor was I gathering a crowd. No, I was quietly completing the rite of purification. Some Jews from Asia are the ones who started the disturbance— 19 and if they have an accusation, they should be here to make it. 20 If these men here have some crime they have found me guilty of when I stood before their council, they should present it. 21 Perhaps my crime is that I spoke this one sentence in my testimony before them: “I am on trial here today because I have hope that the dead are raised.”
22 Felix was quite knowledgeable about the Way. He adjourned the preliminary hearing.
Felix: When Lysias the commandant comes to Caesarea, I will decide your case.
23 He then ordered the officer to keep Paul in custody, but to permit him some freedom and to allow any of his friends to take care of his needs.
24 A few days later, Felix sent for Paul and gave him an opportunity to speak about faith in the Anointed One. Felix was accompanied by his wife Drusilla, who was Jewish. 25 As Paul spoke of justice, self-control, and the coming judgment, Felix became fearful.
Felix: That’s enough for now. When I have time, I will send for you again.
26 They had a number of conversations of this sort; but Felix actually was hoping that, by having frequent contact with him, Paul might offer him a bribe. 27 As a favor to the Jews, he did nothing to resolve the case and left Paul in prison for two years. Then Felix completed his assignment as governor, and Porcius Festus succeeded him.
Footnotes
- 23:5 Exodus 22:28
- 24:6-8 Some early manuscripts omit this portion.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
