Add parallel Print Page Options

22 “Brothers and fathers! Listen to me as I make my defense before you now!” When they heard him speaking to them in Hebrew, they settled down more; so he continued: “I am a Jew, born in Tarsus of Cilicia, but brought up in this city and trained at the feet of Gamli’el in every detail of the Torah of our forefathers. I was a zealot for God, as all of you are today. I persecuted to death the followers of this Way, arresting both men and women and throwing them in prison. The cohen hagadol and the whole Sanhedrin can also testify to this. Indeed, after receiving letters from them to their colleagues in Dammesek, I was on my way there in order to arrest the ones in that city too and bring them back to Yerushalayim for punishment.

“As I was traveling and approaching Dammesek, around noon, suddenly a brilliant light from heaven flashed all around me! I fell to the ground and heard a voice saying to me, ‘Sha’ul! Sha’ul! Why do you keep persecuting me?’ I answered, ‘Sir, who are you?’ ‘I am Yeshua from Natzeret,’ he said to me, ‘and you are persecuting me!’ Those who were with me did see the light, but they didn’t hear the voice of the one who was speaking to me. 10 I said ‘What should I do, Lord?’ And the Lord said to me, ‘Get up, and go into Dammesek, and there you will be told about everything that has been laid out for you to do.’ 11 I had been blinded by the brightness of the light, so my companions led me by the hand into Dammesek.

12 “A man named Hananyah, an observant follower of the Torah who was highly regarded by the entire Jewish community there, 13 came to me, stood by me and said, ‘Brother Sha’ul, see again!’ And at that very moment, I recovered my sight and saw him. 14 He said, ‘The God of our fathers[a] determined in advance that you should know his will, see the Tzaddik and hear his voice; 15 because you will be a witness for him to everyone of what you have seen and heard. 16 So now, what are you waiting for? Get up, immerse yourself and have your sins washed away as you call on his name.’

17 “After I had returned to Yerushalayim, it happened that as I was praying in the Temple, I went into a trance, 18 and I saw Yeshua. ‘Hurry!’ he said to me, ‘Get out of Yerushalayim immediately, because they will not accept what you have to say about me.’ 19 I said, ‘Lord, they know themselves that in every synagogue I used to imprison and flog those who trusted in you; 20 also that when the blood of your witness Stephen was being shed, I was standing there too, in full agreement; I was even looking after the clothes of the ones who were killing him!’ 21 But he said, ‘Get going! For I am going to send you far away — to the Goyim!’”

22 They had been listening to him up to this point; but now they shouted at the top of their lungs, “Rid the earth of such a man! He’s not fit to live!” 23 They were screaming, waving their clothes and throwing dust into the air; 24 so the commander ordered him brought into the barracks and directed that he be interrogated and whipped, in order to find out why they were yelling at him like this.

25 But as they were stretching him out with thongs to be flogged, Sha’ul said to the captain standing by, “Is it legal for you to whip a man who is a Roman citizen and hasn’t even had a trial?” 26 When the captain heard that, he went and reported it to the commander, “Do you realize what you’re doing? This man is a Roman citizen!” 27 The commander came and said to Sha’ul, “Tell me, are you a Roman citizen?” “Yes,” he said. 28 The commander replied, “I bought this citizenship for a sizeable sum of money.” “But I was born to it,” Sha’ul said. 29 At once the men who had been about to interrogate him drew back from him; and the commander was afraid too, because he realized that he had put this man who was a Roman citizen in chains.

30 However, the next day, since he wanted to know the specific charge the Judeans were bringing against him, he released him and ordered the head cohanim and the whole Sanhedrin to meet. Then he brought Sha’ul down and put him in front of them.

23 Sha’ul looked straight at them and said, “Brothers, I have been discharging my obligations to God with a perfectly clear conscience, right up until today.” But the cohen hagadol, Hananyah, ordered those standing near him to strike him on the mouth. Then Sha’ul said to him, “God will strike you, you whitewashed wall! Will you sit there judging me according to the Torah, yet in violation of the Torah order me to be struck?” The men nearby said, “This is the cohen hagadol of God that you’re insulting!” Sha’ul said, “I didn’t know, brothers, that he was the cohen hagadol; for it says in the Torah, ‘You are not to speak disparagingly of a ruler of your people.’”[b]

But knowing that one part of the Sanhedrin consisted of Tz’dukim and the other of P’rushim, Sha’ul shouted, “Brothers, I myself am a Parush and the son of P’rushim; and it is concerning the hope of the resurrection of the dead that I am being tried!” When he said this, an argument arose between the P’rushim and the Tz’dukim, and the crowd was divided. For the Tz’dukim deny the resurrection and the existence of angels and spirits; whereas the P’rushim acknowledge both. So there was a great uproar, with some of the Torah-teachers who were on the side of the P’rushim standing up and joining in — “We don’t find anything wrong with this man; and if a spirit or an angel spoke to him, what of it?” 10 The dispute became so violent that the commander, fearing that Sha’ul would be torn apart by them, ordered the soldiers to go down, take him by force and bring him back into the barracks.

11 The following night, the Lord stood by him and said, “Take courage! For just as you have borne a faithful witness to me in Yerushalayim, so now you must bear witness in Rome.”

12 The next day, some of the Judeans formed a conspiracy. They took an oath, saying they would neither eat nor drink until they had killed Sha’ul; 13 more than forty were involved in this plot. 14 They went to the head cohanim and the elders and said, “We have bound ourselves by an oath to taste no food until we have killed Sha’ul. 15 What you are to do is make it appear to the commander that you and the Sanhedrin want to get more accurate information about Sha’ul’s case, so that he will bring him down to you; while we, for our part, are prepared to kill him before he ever gets here.”

16 But the son of Sha’ul’s sister got wind of the planned ambush, and he went into the barracks and told Sha’ul. 17 Sha’ul called one of the officers and said, “Take this man up to the commander; he has something to tell him.” 18 So he took him and brought him to the commander and said, “The prisoner Sha’ul called me and asked me to bring this young man to you, because he has something to tell you.” 19 The commander took him by the hand, led him aside privately and asked, “What is it you have to tell me?” 20 He said, “The Judeans have agreed to ask you tomorrow to bring Sha’ul down to the Sanhedrin on the pretext that they want to investigate his case more thoroughly. 21 But don’t let yourself be talked into it, because more than forty men are lying in wait for him. They have taken an oath neither to eat nor to drink until they kill him; and they are ready now, only waiting for you to give your consent to their request.”

22 The commander let the young man go, cautioning him, “Don’t tell anyone that you have reported this to me.” 23 Then he summoned two of the captains and said, “Get two hundred infantry soldiers ready to leave for Caesarea at nine o’clock tonight, and seventy mounted cavalry and two hundred spearmen; 24 also provide replacements for Sha’ul’s horse when it gets tired; and bring him through safely to Felix the governor.” 25 And the commander wrote the following letter:

26 From: Claudius Lysias
To: His Excellency, Governor Felix:

Greetings!

27 This man was seized by the Judeans and was about to be killed by them, when I came on the scene with my troops and rescued him. After learning that he was a Roman citizen, 28 I wanted to understand exactly what they were charging him with; so I brought him down to their “Sanhedrin.”

29 I found that he was charged in connection with questions of their “Torah” but that there was no charge deserving death or prison.

30 But when I was informed of a plot against the man, I immediately sent him to you and also ordered his accusers to state their case against him before you.

31 So the soldiers, following their orders, took Sha’ul during the night and brought him to Antipatris, 32 then returned to the barracks after leaving the cavalry to go on with him. 33 The cavalry took him to Caesarea, delivered the letter to the governor, and handed Sha’ul over to him. 34 The governor read the letter and asked what province he was from. On learning he was from Cilicia, 35 he said, “I will give you a full hearing after your accusers have also arrived,” and ordered him to be kept under guard in Herod’s headquarters.

24 After five days, the cohen hagadol Hananyah came down with some elders and a lawyer named Tertullus, and they presented their case against Sha’ul to the governor. Sha’ul was called, and Tertullus began to make the charges: “Felix, your Excellency, it is because of you that we enjoy unbroken peace, and it is your foresight that has brought to this nation so many reforms in so many areas. It is with the utmost gratitude that we receive this. But, in order not to take up too much of your time, I beg your indulgence to give us a brief hearing.

“We have found this man a pest. He is an agitator among all the Jews throughout the world and a ringleader of the sect of the Natzratim. He even tried to profane the Temple, but we arrested him. [c] By questioning this man yourself, you will be able to learn all about the things of which we are accusing him.” The Judeans also joined in the accusation and alleged that these were the facts.

10 When the governor motioned for Sha’ul to speak, he replied, “I know that you have been judge over this nation for a number of years, so I am glad to make my defense. 11 As you can verify for yourself, it has not been more than twelve days since I went up to worship in Yerushalayim; 12 and neither in the Temple nor in the synagogues nor anywhere else in the city did they find me either arguing with anyone or collecting a crowd. 13 Nor can they give any proof of the things of which they are accusing me.

14 “But this I do admit to you: I worship the God of our fathers[d] in accordance with the Way (which they call a sect). I continue to believe everything that accords with the Torah and everything written in the Prophets. 15 And I continue to have a hope in God — which they too accept — that there will be a resurrection of both the righteous and the unrighteous. 16 Indeed, it is because of this that I make a point of always having a clear conscience in the sight of both God and man.

17 “After an absence of several years, I came to Yerushalayim to bring a charitable gift to my nation and to offer sacrifices. 18 It was in connection with the latter that they found me in the Temple. I had been ceremonially purified, I was not with a crowd, and I was not causing a disturbance. 19 But some Jews from the province of Asia — they ought to be here before you to make a charge if they have anything against me! 20 Or else, let these men themselves say what crime they found me guilty of when I stood in front of the Sanhedrin, 21 other than this one thing which I shouted out when I was standing among them: ‘I am on trial before you today because I believe in the resurrection of the dead!’”

22 But Felix, who had rather detailed knowledge of things connected with the Way, put them off, saying, “When Lysias the commander comes down, I will decide your case.” 23 He ordered the captain to keep Sha’ul in custody, but to let him have considerable liberty and not prevent any of his friends from taking care of his needs.

24 After some days, Felix came with his wife Drusilla, who was Jewish. He sent for Sha’ul and listened to him as he spoke about trusting in the Messiah Yeshua. 25 But when Sha’ul began to discuss righteousness, self-control and the coming Judgment, Felix became frightened and said, “For the time being, go away! I will send for you when I get a chance.” 26 At the same time, he hoped that Sha’ul would offer him a bribe; so he sent for him rather often and kept talking with him.

27 After two years, Felix was succeeded by Porcius Festus; but because Felix wanted to grant the Judeans a favor, he left Sha’ul still a prisoner.

25 Three days after Festus had entered the province, he went up from Caesarea to Yerushalayim. There the head cohanim and the Judean leaders informed him of the case against Sha’ul, and they asked him to do them the favor of having the man sent to Yerushalayim. (They had plotted to have him ambushed and killed en route.) Festus replied that Sha’ul was being kept under guard in Caesarea, and that he was about to go there shortly himself. “So,” he said, “let competent men among you come down with me and press charges against the man, if he has done something wrong.”

After staying with them at most eight or ten days, Festus went down to Caesarea; and on the following day, he took his seat in court and ordered Sha’ul to be brought in. When he arrived, the Judeans who had come down from Yerushalayim stood around him, bringing many serious charges against him which they could not prove. In reply, Sha’ul said, “I have committed no offense — not against the Torah to which the Jews hold, not against the Temple, and not against the Emperor.”

But Festus, wanting to do the Judeans a favor, asked Sha’ul, “Would you be willing to go up to Yerushalayim and be tried before me there on these charges?” 10 Sha’ul replied, “I am standing right now in the court of the Emperor, and this is where I should be tried. I have done no wrong to the Judeans, as you very well know. 11 If I am a wrongdoer, if I have done something for which I deserve to die, then I am ready to die. But if there is nothing to these charges which they are bringing against me, no one can give me to them just to grant a favor! I appeal to the Emperor!” 12 Then Festus, after talking with his advisers, answered, “You have appealed to the Emperor; you will go to the Emperor!”

13 After some days, King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus. 14 Since they were staying on there for some time, Festus had the opportunity to acquaint the king with Sha’ul’s situation. “There is a man here,” he said, “who was left behind in custody by Felix. 15 When I was in Yerushalayim, the head cohanim and the elders of the Judeans informed me about him and asked me to pronounce judgment against him. 16 My answer to them was that it is not the custom with Romans to give up an accused man just to grant a favor, before he has met his accusers face to face and had the opportunity to defend himself against the charge. 17 So when they arrived here with me, I did not delay, but took my seat in court the next day and ordered the man brought in.

18 “When the accusers stood up, instead of charging him with some serious crime as I had expected, 19 they disputed with him about certain points of their own religion, and particularly about somebody called Yeshua, who had died, but who Sha’ul claimed was alive. 20 Being at a loss as to how to investigate such questions, I asked him if he would be willing to go to Yerushalayim and be tried on these matters there. 21 But since Sha’ul appealed to be kept in custody and have his case decided by His Imperial Majesty, I ordered him held until I could send him to the Emperor.”

22 Agrippa said to Festus, “I myself have been wanting to hear the man.” “Tomorrow,” he replied, “You will hear him.”

23 So the next day, Agrippa and Bernice came with much pageantry; they entered the audience room accompanied by military commanders and the prominent men of the city. Then, at the command of Festus, Sha’ul was brought in. 24 Festus said, “King Agrippa and all of you here with us, do you see this man? The whole Judean community has complained to me about him both in Yerushalayim and here, crying that he shouldn’t be allowed to remain alive. 25 But I discovered that he had done nothing that deserves a death sentence. Now when he himself appealed to the Emperor, I decided to send him. 26 However, I have nothing specific to write to His Majesty about him. This is why I have brought him before all of you, and especially before you, King Agrippa — so that after we have examined him, I might have something to write. 27 It seems irrational to me to send a prisoner without also indicating what the charges against him are.”

26 Agrippa said to Sha’ul, “You have permission to speak on your own behalf.” Then Sha’ul motioned with his hand and began his defense:

“King Agrippa, I consider myself fortunate that it is before you today that I am defending myself against all the charges made against me by Jews, because you are so well informed about all the Jewish customs and controversies. Therefore, I beg you to listen to me patiently.

“So then! All Jews know how I lived my life from my youth on, both in my own country and in Yerushalayim. They have known me for a long time; and if they are willing, they can testify that I have followed the strictest party in our religion — that is, I have lived as a Parush. How ironic it is that I stand on trial here because of my hope in the promise made to our fathers! It is the fulfillment of this very promise that our twelve tribes hope to attain, as they resolutely carry on their acts of worship night and day; yet it is in connection with this hope, your Majesty, that I am being accused by Jews! Why do you people consider it incredible that God raises the dead?

“I used to think it was my duty to do all I could to combat the name of Yeshua from Natzeret; 10 and in Yerushalayim I did so. After receiving authority from the head cohanim, I myself threw many of God’s people in prison; when they were put to death, I cast my vote against them. 11 Often I went from one synagogue to another, punishing them and trying to make them blaspheme; and in my wild fury against them, I even went so far as to persecute them in cities outside the country.

12 “On one such occasion, I was traveling to Dammesek with the full authority and power of the head cohanim. 13 I was on the road, and it was noon, your Majesty, when I saw a light from heaven, brighter than the sun, shining around me and my traveling companions. 14 We all fell to the ground; and then I heard a voice saying to me, in Hebrew, ‘Sha’ul! Sha’ul! Why do you keep persecuting me? It’s hard on you to be kicking against the ox-goads!’ 15 I said, ‘Who are you, sir?’ and the Lord answered, ‘I am Yeshua, and you are persecuting me! 16 But get up, and stand on your feet! I have appeared to you to appoint you to serve and bear witness to what you have already seen of me, and to what you will see when I appear to you in the future. 17 I will deliver you from the People and from the Goyim. I am sending you 18 to open their eyes; so that they will turn from darkness to light, from the power of the Adversary to God, and thus receive forgiveness of sins and a place among those who have been separated for holiness by putting their trust in me.’

19 “So, King Agrippa, I did not disobey the vision from heaven! 20 On the contrary, I announced first in Dammesek, then in Yerushalayim and throughout Y’hudah, and also to the Goyim, that they should turn from their sins to God and then do deeds consistent with that repentance. 21 It was because of these things that Jews seized me in the Temple and tried to kill me. 22 However, I have had God’s help; so to this day, I stand testifying to both small and great, saying nothing but what both the prophets and Moshe said would happen — 23 that the Messiah would die, and that he, as the first to rise from the dead, would proclaim light to both the People and the Goyim.”

24 But just as he reached this point in his defense, Festus shouted at the top of his voice, “Sha’ul, you’re out of your mind! So much learning is driving you crazy!”

25 But Sha’ul said, “No, I am not ‘crazy,’ Festus, your Excellency; on the contrary, I am speaking words of truth and sanity. 26 For the king understands these matters, so to him I express myself freely, because I am sure that none of these things have been hidden from him. After all, they didn’t happen in some back alley. 27 King Agrippa, do you believe the prophets? I know you believe!”

28 Agrippa said to Sha’ul, “In this short time, you’re trying to convince me to become Messianic?” 29 Sha’ul replied, “Whether it takes a short time or a long time, I wish to God that not only you, but also everyone hearing me today, might become just like me except for these chains!”

30 Then the king got up, and with him the governor and Bernice and the others sitting with them. 31 After they had left, they said to one another, “This man is doing nothing that deserves either death or prison.” 32 And Agrippa said to Festus, “If he hadn’t appealed to the Emperor, he could have been released.”

Footnotes

  1. Acts 22:14 Exodus 3:15
  2. Acts 23:5 Exodus 22:27(28)
  3. Acts 24:7 Some manuscripts include verses 6b–8a: We wanted to try him under our own law, but Lysias the commander intervened. He took him out of our hands by force and ordered his accuser to appear before you.
  4. Acts 24:14 Exodus 3:15

Bible Gateway Recommends

Complete Jewish Bible: 2016 Updated Edition, Hardcover
Complete Jewish Bible: 2016 Updated Edition, Hardcover
Retail: $34.95
Our Price: $20.14
Save: $14.81 (42%)
5.0 of 5.0 stars
The Jerusalem Talmud: A Translation and Commentary on CD
The Jerusalem Talmud: A Translation and Commentary on CD
Retail: $179.95
Our Price: $79.99
Save: $99.96 (56%)
4.0 of 5.0 stars
The Complete Jewish Study Bible, Flexisoft Leather,   Dark Blue
The Complete Jewish Study Bible, Flexisoft Leather, Dark Blue
Retail: $79.95
Our Price: $55.99
Save: $23.96 (30%)
4.5 of 5.0 stars
The Complete Jewish Study Bible
The Complete Jewish Study Bible
Retail: $59.95
Our Price: $21.79
Save: $38.16 (64%)
4.5 of 5.0 stars