22 “Brothers and fathers! Listen to me as I make my defense before you now!” ² When they heard him speaking to them in Hebrew, they settled down more; so he continued: ³ “I am a Jew, born in Tarsus of Cilicia, but brought up in this city and trained at the feet of Gamli’el in every detail of the Torah of our forefathers. I was a zealot for God, as all of you are today. ⁴ I persecuted to death the followers of this Way, arresting both men and women and throwing them in prison. ⁵ The cohen hagadol and the whole Sanhedrin can also testify to this. Indeed, after receiving letters from them to their colleagues in Dammesek, I was on my way there in order to arrest the ones in that city too and bring them back to Yerushalayim for punishment.

⁶ “As I was traveling and approaching Dammesek, around noon, suddenly a brilliant light from heaven flashed all around me! ⁷ I fell to the ground and heard a voice saying to me, ‘Sha’ul! Sha’ul! Why do you keep persecuting me?’ ⁸ I answered, ‘Sir, who are you?’ ‘I am Yeshua from Natzeret,’ he said to me, ‘and you are persecuting me!’ ⁹ Those who were with me did see the light, but they didn’t hear the voice of the one who was speaking to me. ¹⁰ I said ‘What should I do, Lord?’ And the Lord said to me, ‘Get up, and go into Dammesek, and there you will be told about everything that has been laid out for you to do.’ ¹¹ I had been blinded by the brightness of the light, so my companions led me by the hand into Dammesek.

¹² “A man named Hananyah, an observant follower of the Torah who was highly regarded by the entire Jewish community there, ¹³ came to me, stood by me and said, ‘Brother Sha’ul, see again!’ And at that very moment, I recovered my sight and saw him. ¹⁴ He said, ‘The God of our fathers^[a] determined in advance that you should know his will, see the Tzaddik and hear his voice; ¹⁵ because you will be a witness for him to everyone of what you have seen and heard. ¹⁶ So now, what are you waiting for? Get up, immerse yourself and have your sins washed away as you call on his name.’

¹⁷ “After I had returned to Yerushalayim, it happened that as I was praying in the Temple, I went into a trance, ¹⁸ and I saw Yeshua. ‘Hurry!’ he said to me, ‘Get out of Yerushalayim immediately, because they will not accept what you have to say about me.’ ¹⁹ I said, ‘Lord, they know themselves that in every synagogue I used to imprison and flog those who trusted in you; ²⁰ also that when the blood of your witness Stephen was being shed, I was standing there too, in full agreement; I was even looking after the clothes of the ones who were killing him!’ ²¹ But he said, ‘Get going! For I am going to send you far away — to the Goyim!’”

²² They had been listening to him up to this point; but now they shouted at the top of their lungs, “Rid the earth of such a man! He’s not fit to live!” ²³ They were screaming, waving their clothes and throwing dust into the air; ²⁴ so the commander ordered him brought into the barracks and directed that he be interrogated and whipped, in order to find out why they were yelling at him like this.

²⁵ But as they were stretching him out with thongs to be flogged, Sha’ul said to the captain standing by, “Is it legal for you to whip a man who is a Roman citizen and hasn’t even had a trial?” ²⁶ When the captain heard that, he went and reported it to the commander, “Do you realize what you’re doing? This man is a Roman citizen!” ²⁷ The commander came and said to Sha’ul, “Tell me, are you a Roman citizen?” “Yes,” he said. ²⁸ The commander replied, “I bought this citizenship for a sizeable sum of money.” “But I was born to it,” Sha’ul said. ²⁹ At once the men who had been about to interrogate him drew back from him; and the commander was afraid too, because he realized that he had put this man who was a Roman citizen in chains.

³⁰ However, the next day, since he wanted to know the specific charge the Judeans were bringing against him, he released him and ordered the head cohanim and the whole Sanhedrin to meet. Then he brought Sha’ul down and put him in front of them.

23 Sha’ul looked straight at them and said, “Brothers, I have been discharging my obligations to God with a perfectly clear conscience, right up until today.” ² But the cohen hagadol, Hananyah, ordered those standing near him to strike him on the mouth. ³ Then Sha’ul said to him, “God will strike you, you whitewashed wall! Will you sit there judging me according to the Torah, yet in violation of the Torah order me to be struck?” ⁴ The men nearby said, “This is the cohen hagadol of God that you’re insulting!” ⁵ Sha’ul said, “I didn’t know, brothers, that he was the cohen hagadol; for it says in the Torah, ‘You are not to speak disparagingly of a ruler of your people.’”^[b]

⁶ But knowing that one part of the Sanhedrin consisted of Tz’dukim and the other of P’rushim, Sha’ul shouted, “Brothers, I myself am a Parush and the son of P’rushim; and it is concerning the hope of the resurrection of the dead that I am being tried!” ⁷ When he said this, an argument arose between the P’rushim and the Tz’dukim, and the crowd was divided. ⁸ For the Tz’dukim deny the resurrection and the existence of angels and spirits; whereas the P’rushim acknowledge both. ⁹ So there was a great uproar, with some of the Torah-teachers who were on the side of the P’rushim standing up and joining in — “We don’t find anything wrong with this man; and if a spirit or an angel spoke to him, what of it?” ¹⁰ The dispute became so violent that the commander, fearing that Sha’ul would be torn apart by them, ordered the soldiers to go down, take him by force and bring him back into the barracks.

¹¹ The following night, the Lord stood by him and said, “Take courage! For just as you have borne a faithful witness to me in Yerushalayim, so now you must bear witness in Rome.”

¹² The next day, some of the Judeans formed a conspiracy. They took an oath, saying they would neither eat nor drink until they had killed Sha’ul; ¹³ more than forty were involved in this plot. ¹⁴ They went to the head cohanim and the elders and said, “We have bound ourselves by an oath to taste no food until we have killed Sha’ul. ¹⁵ What you are to do is make it appear to the commander that you and the Sanhedrin want to get more accurate information about Sha’ul’s case, so that he will bring him down to you; while we, for our part, are prepared to kill him before he ever gets here.”

¹⁶ But the son of Sha’ul’s sister got wind of the planned ambush, and he went into the barracks and told Sha’ul. ¹⁷ Sha’ul called one of the officers and said, “Take this man up to the commander; he has something to tell him.” ¹⁸ So he took him and brought him to the commander and said, “The prisoner Sha’ul called me and asked me to bring this young man to you, because he has something to tell you.” ¹⁹ The commander took him by the hand, led him aside privately and asked, “What is it you have to tell me?” ²⁰ He said, “The Judeans have agreed to ask you tomorrow to bring Sha’ul down to the Sanhedrin on the pretext that they want to investigate his case more thoroughly. ²¹ But don’t let yourself be talked into it, because more than forty men are lying in wait for him. They have taken an oath neither to eat nor to drink until they kill him; and they are ready now, only waiting for you to give your consent to their request.”

²² The commander let the young man go, cautioning him, “Don’t tell anyone that you have reported this to me.” ²³ Then he summoned two of the captains and said, “Get two hundred infantry soldiers ready to leave for Caesarea at nine o’clock tonight, and seventy mounted cavalry and two hundred spearmen; ²⁴ also provide replacements for Sha’ul’s horse when it gets tired; and bring him through safely to Felix the governor.” ²⁵ And the commander wrote the following letter:

Greetings!

³¹ So the soldiers, following their orders, took Sha’ul during the night and brought him to Antipatris, ³² then returned to the barracks after leaving the cavalry to go on with him. ³³ The cavalry took him to Caesarea, delivered the letter to the governor, and handed Sha’ul over to him. ³⁴ The governor read the letter and asked what province he was from. On learning he was from Cilicia, ³⁵ he said, “I will give you a full hearing after your accusers have also arrived,” and ordered him to be kept under guard in Herod’s headquarters.

24 After five days, the cohen hagadol Hananyah came down with some elders and a lawyer named Tertullus, and they presented their case against Sha’ul to the governor. ² Sha’ul was called, and Tertullus began to make the charges: “Felix, your Excellency, it is because of you that we enjoy unbroken peace, and it is your foresight that has brought to this nation ³ so many reforms in so many areas. It is with the utmost gratitude that we receive this. ⁴ But, in order not to take up too much of your time, I beg your indulgence to give us a brief hearing.

⁵ “We have found this man a pest. He is an agitator among all the Jews throughout the world and a ringleader of the sect of the Natzratim. ⁶ He even tried to profane the Temple, but we arrested him. ^{7 [c] 8} By questioning this man yourself, you will be able to learn all about the things of which we are accusing him.” ⁹ The Judeans also joined in the accusation and alleged that these were the facts.

¹⁰ When the governor motioned for Sha’ul to speak, he replied, “I know that you have been judge over this nation for a number of years, so I am glad to make my defense. ¹¹ As you can verify for yourself, it has not been more than twelve days since I went up to worship in Yerushalayim; ¹² and neither in the Temple nor in the synagogues nor anywhere else in the city did they find me either arguing with anyone or collecting a crowd. ¹³ Nor can they give any proof of the things of which they are accusing me.

¹⁴ “But this I do admit to you: I worship the God of our fathers^[d] in accordance with the Way (which they call a sect). I continue to believe everything that accords with the Torah and everything written in the Prophets. ¹⁵ And I continue to have a hope in God — which they too accept — that there will be a resurrection of both the righteous and the unrighteous. ¹⁶ Indeed, it is because of this that I make a point of always having a clear conscience in the sight of both God and man.

¹⁷ “After an absence of several years, I came to Yerushalayim to bring a charitable gift to my nation and to offer sacrifices. ¹⁸ It was in connection with the latter that they found me in the Temple. I had been ceremonially purified, I was not with a crowd, and I was not causing a disturbance. ¹⁹ But some Jews from the province of Asia — they ought to be here before you to make a charge if they have anything against me! ²⁰ Or else, let these men themselves say what crime they found me guilty of when I stood in front of the Sanhedrin, ²¹ other than this one thing which I shouted out when I was standing among them: ‘I am on trial before you today because I believe in the resurrection of the dead!’”

²² But Felix, who had rather detailed knowledge of things connected with the Way, put them off, saying, “When Lysias the commander comes down, I will decide your case.” ²³ He ordered the captain to keep Sha’ul in custody, but to let him have considerable liberty and not prevent any of his friends from taking care of his needs.

²⁴ After some days, Felix came with his wife Drusilla, who was Jewish. He sent for Sha’ul and listened to him as he spoke about trusting in the Messiah Yeshua. ²⁵ But when Sha’ul began to discuss righteousness, self-control and the coming Judgment, Felix became frightened and said, “For the time being, go away! I will send for you when I get a chance.” ²⁶ At the same time, he hoped that Sha’ul would offer him a bribe; so he sent for him rather often and kept talking with him.

²⁷ After two years, Felix was succeeded by Porcius Festus; but because Felix wanted to grant the Judeans a favor, he left Sha’ul still a prisoner.

22 “Brothers and fathers! Listen to me as I make my defense before you now!” ² When they heard him speaking to them in Hebrew, they settled down more; so he continued: ³ “I am a Jew, born in Tarsus of Cilicia, but brought up in this city and trained at the feet of Gamli’el in every detail of the Torah of our forefathers. I was a zealot for God, as all of you are today. ⁴ I persecuted to death the followers of this Way, arresting both men and women and throwing them in prison. ⁵ The cohen hagadol and the whole Sanhedrin can also testify to this. Indeed, after receiving letters from them to their colleagues in Dammesek, I was on my way there in order to arrest the ones in that city too and bring them back to Yerushalayim for punishment.

⁶ “As I was traveling and approaching Dammesek, around noon, suddenly a brilliant light from heaven flashed all around me! ⁷ I fell to the ground and heard a voice saying to me, ‘Sha’ul! Sha’ul! Why do you keep persecuting me?’ ⁸ I answered, ‘Sir, who are you?’ ‘I am Yeshua from Natzeret,’ he said to me, ‘and you are persecuting me!’ ⁹ Those who were with me did see the light, but they didn’t hear the voice of the one who was speaking to me. ¹⁰ I said ‘What should I do, Lord?’ And the Lord said to me, ‘Get up, and go into Dammesek, and there you will be told about everything that has been laid out for you to do.’ ¹¹ I had been blinded by the brightness of the light, so my companions led me by the hand into Dammesek.

¹² “A man named Hananyah, an observant follower of the Torah who was highly regarded by the entire Jewish community there, ¹³ came to me, stood by me and said, ‘Brother Sha’ul, see again!’ And at that very moment, I recovered my sight and saw him. ¹⁴ He said, ‘The God of our fathers^[a] determined in advance that you should know his will, see the Tzaddik and hear his voice; ¹⁵ because you will be a witness for him to everyone of what you have seen and heard. ¹⁶ So now, what are you waiting for? Get up, immerse yourself and have your sins washed away as you call on his name.’

¹⁷ “After I had returned to Yerushalayim, it happened that as I was praying in the Temple, I went into a trance, ¹⁸ and I saw Yeshua. ‘Hurry!’ he said to me, ‘Get out of Yerushalayim immediately, because they will not accept what you have to say about me.’ ¹⁹ I said, ‘Lord, they know themselves that in every synagogue I used to imprison and flog those who trusted in you; ²⁰ also that when the blood of your witness Stephen was being shed, I was standing there too, in full agreement; I was even looking after the clothes of the ones who were killing him!’ ²¹ But he said, ‘Get going! For I am going to send you far away — to the Goyim!’”

²² They had been listening to him up to this point; but now they shouted at the top of their lungs, “Rid the earth of such a man! He’s not fit to live!” ²³ They were screaming, waving their clothes and throwing dust into the air; ²⁴ so the commander ordered him brought into the barracks and directed that he be interrogated and whipped, in order to find out why they were yelling at him like this.

²⁵ But as they were stretching him out with thongs to be flogged, Sha’ul said to the captain standing by, “Is it legal for you to whip a man who is a Roman citizen and hasn’t even had a trial?” ²⁶ When the captain heard that, he went and reported it to the commander, “Do you realize what you’re doing? This man is a Roman citizen!” ²⁷ The commander came and said to Sha’ul, “Tell me, are you a Roman citizen?” “Yes,” he said. ²⁸ The commander replied, “I bought this citizenship for a sizeable sum of money.” “But I was born to it,” Sha’ul said. ²⁹ At once the men who had been about to interrogate him drew back from him; and the commander was afraid too, because he realized that he had put this man who was a Roman citizen in chains.

³⁰ However, the next day, since he wanted to know the specific charge the Judeans were bringing against him, he released him and ordered the head cohanim and the whole Sanhedrin to meet. Then he brought Sha’ul down and put him in front of them.

23 Sha’ul looked straight at them and said, “Brothers, I have been discharging my obligations to God with a perfectly clear conscience, right up until today.” ² But the cohen hagadol, Hananyah, ordered those standing near him to strike him on the mouth. ³ Then Sha’ul said to him, “God will strike you, you whitewashed wall! Will you sit there judging me according to the Torah, yet in violation of the Torah order me to be struck?” ⁴ The men nearby said, “This is the cohen hagadol of God that you’re insulting!” ⁵ Sha’ul said, “I didn’t know, brothers, that he was the cohen hagadol; for it says in the Torah, ‘You are not to speak disparagingly of a ruler of your people.’”^[b]

⁶ But knowing that one part of the Sanhedrin consisted of Tz’dukim and the other of P’rushim, Sha’ul shouted, “Brothers, I myself am a Parush and the son of P’rushim; and it is concerning the hope of the resurrection of the dead that I am being tried!” ⁷ When he said this, an argument arose between the P’rushim and the Tz’dukim, and the crowd was divided. ⁸ For the Tz’dukim deny the resurrection and the existence of angels and spirits; whereas the P’rushim acknowledge both. ⁹ So there was a great uproar, with some of the Torah-teachers who were on the side of the P’rushim standing up and joining in — “We don’t find anything wrong with this man; and if a spirit or an angel spoke to him, what of it?” ¹⁰ The dispute became so violent that the commander, fearing that Sha’ul would be torn apart by them, ordered the soldiers to go down, take him by force and bring him back into the barracks.

¹¹ The following night, the Lord stood by him and said, “Take courage! For just as you have borne a faithful witness to me in Yerushalayim, so now you must bear witness in Rome.”

¹² The next day, some of the Judeans formed a conspiracy. They took an oath, saying they would neither eat nor drink until they had killed Sha’ul; ¹³ more than forty were involved in this plot. ¹⁴ They went to the head cohanim and the elders and said, “We have bound ourselves by an oath to taste no food until we have killed Sha’ul. ¹⁵ What you are to do is make it appear to the commander that you and the Sanhedrin want to get more accurate information about Sha’ul’s case, so that he will bring him down to you; while we, for our part, are prepared to kill him before he ever gets here.”

¹⁶ But the son of Sha’ul’s sister got wind of the planned ambush, and he went into the barracks and told Sha’ul. ¹⁷ Sha’ul called one of the officers and said, “Take this man up to the commander; he has something to tell him.” ¹⁸ So he took him and brought him to the commander and said, “The prisoner Sha’ul called me and asked me to bring this young man to you, because he has something to tell you.” ¹⁹ The commander took him by the hand, led him aside privately and asked, “What is it you have to tell me?” ²⁰ He said, “The Judeans have agreed to ask you tomorrow to bring Sha’ul down to the Sanhedrin on the pretext that they want to investigate his case more thoroughly. ²¹ But don’t let yourself be talked into it, because more than forty men are lying in wait for him. They have taken an oath neither to eat nor to drink until they kill him; and they are ready now, only waiting for you to give your consent to their request.”

²² The commander let the young man go, cautioning him, “Don’t tell anyone that you have reported this to me.” ²³ Then he summoned two of the captains and said, “Get two hundred infantry soldiers ready to leave for Caesarea at nine o’clock tonight, and seventy mounted cavalry and two hundred spearmen; ²⁴ also provide replacements for Sha’ul’s horse when it gets tired; and bring him through safely to Felix the governor.” ²⁵ And the commander wrote the following letter:

Greetings!

³¹ So the soldiers, following their orders, took Sha’ul during the night and brought him to Antipatris, ³² then returned to the barracks after leaving the cavalry to go on with him. ³³ The cavalry took him to Caesarea, delivered the letter to the governor, and handed Sha’ul over to him. ³⁴ The governor read the letter and asked what province he was from. On learning he was from Cilicia, ³⁵ he said, “I will give you a full hearing after your accusers have also arrived,” and ordered him to be kept under guard in Herod’s headquarters.

24 After five days, the cohen hagadol Hananyah came down with some elders and a lawyer named Tertullus, and they presented their case against Sha’ul to the governor. ² Sha’ul was called, and Tertullus began to make the charges: “Felix, your Excellency, it is because of you that we enjoy unbroken peace, and it is your foresight that has brought to this nation ³ so many reforms in so many areas. It is with the utmost gratitude that we receive this. ⁴ But, in order not to take up too much of your time, I beg your indulgence to give us a brief hearing.

⁵ “We have found this man a pest. He is an agitator among all the Jews throughout the world and a ringleader of the sect of the Natzratim. ⁶ He even tried to profane the Temple, but we arrested him. ^{7 [c] 8} By questioning this man yourself, you will be able to learn all about the things of which we are accusing him.” ⁹ The Judeans also joined in the accusation and alleged that these were the facts.

¹⁰ When the governor motioned for Sha’ul to speak, he replied, “I know that you have been judge over this nation for a number of years, so I am glad to make my defense. ¹¹ As you can verify for yourself, it has not been more than twelve days since I went up to worship in Yerushalayim; ¹² and neither in the Temple nor in the synagogues nor anywhere else in the city did they find me either arguing with anyone or collecting a crowd. ¹³ Nor can they give any proof of the things of which they are accusing me.

¹⁴ “But this I do admit to you: I worship the God of our fathers^[d] in accordance with the Way (which they call a sect). I continue to believe everything that accords with the Torah and everything written in the Prophets. ¹⁵ And I continue to have a hope in God — which they too accept — that there will be a resurrection of both the righteous and the unrighteous. ¹⁶ Indeed, it is because of this that I make a point of always having a clear conscience in the sight of both God and man.

¹⁷ “After an absence of several years, I came to Yerushalayim to bring a charitable gift to my nation and to offer sacrifices. ¹⁸ It was in connection with the latter that they found me in the Temple. I had been ceremonially purified, I was not with a crowd, and I was not causing a disturbance. ¹⁹ But some Jews from the province of Asia — they ought to be here before you to make a charge if they have anything against me! ²⁰ Or else, let these men themselves say what crime they found me guilty of when I stood in front of the Sanhedrin, ²¹ other than this one thing which I shouted out when I was standing among them: ‘I am on trial before you today because I believe in the resurrection of the dead!’”

²² But Felix, who had rather detailed knowledge of things connected with the Way, put them off, saying, “When Lysias the commander comes down, I will decide your case.” ²³ He ordered the captain to keep Sha’ul in custody, but to let him have considerable liberty and not prevent any of his friends from taking care of his needs.

²⁴ After some days, Felix came with his wife Drusilla, who was Jewish. He sent for Sha’ul and listened to him as he spoke about trusting in the Messiah Yeshua. ²⁵ But when Sha’ul began to discuss righteousness, self-control and the coming Judgment, Felix became frightened and said, “For the time being, go away! I will send for you when I get a chance.” ²⁶ At the same time, he hoped that Sha’ul would offer him a bribe; so he sent for him rather often and kept talking with him.

²⁷ After two years, Felix was succeeded by Porcius Festus; but because Felix wanted to grant the Judeans a favor, he left Sha’ul still a prisoner.