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16 And now, why do you delay? Rise and be baptized, and [a]by calling upon His name, wash away your sins.

17 Then when I had come back to Jerusalem and was praying in the temple [[b]enclosure], I fell into a trance (an ecstasy);

18 And I saw Him as He said to me, Hurry, get quickly out of Jerusalem, because they will not receive your testimony about Me.

19 And I said, Lord, they themselves well know that throughout all the synagogues I cast into prison and flogged those who believed on (adhered to and trusted in and relied on) You.

20 And when the blood of Your witness (martyr) Stephen was shed, I also was personally standing by and consenting and approving and guarding the garments of those who slew him.

21 And the Lord said to me, Go, for I will send you far away unto the Gentiles (nations).

22 Up to the moment that Paul made this last statement, the people listened to him; but now they raised their voices and shouted, Away with such a fellow from the earth! He is not fit to live!

23 And as they were shouting and tossing and waving their garments and throwing dust into the air,

24 The commandant ordered that Paul be brought into the barracks, and that he be examined by scourging in order that [the commandant] might learn why the people cried out thus against him.

25 But when they had stretched him out with the thongs (leather straps), Paul asked the centurion who was standing by, Is it legal for you to flog a man who is a Roman citizen and uncondemned [without a trial]?

26 When the centurion heard that, he went to the commandant and said to him, What are you about to do? This man is a Roman citizen!

27 So the commandant came and said to [Paul], Tell me, are you a Roman citizen? And he said, Yes [indeed]!

28 The commandant replied, I purchased this citizenship [as a capital investment] for a big price. Paul said, But I was born [Roman]!

29 Instantly those who were about to examine and flog him withdrew from him; and the commandant also was frightened, for he realized that [Paul] was a Roman citizen and he had put him in chains.

30 But the next day, desiring to know the real cause for which the Jews accused him, he unbound him and ordered the chief priests and all the council (Sanhedrin) to assemble; and he brought Paul down and placed him before them.

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Footnotes

  1. Acts 22:16 Charles B. Williams, The New Testament: A Translation in the Language of the People: Circumstantial participle expressing manner or means.
  2. Acts 22:17 Richard Trench, Synonyms of the New Testament.

Hear this, O you priests! And listen, O house of Israel! And give ear, O house of the king! For the judgment pronounced pertains to you and is meant for you, because you have been a snare at Mizpah and a net spread upon Tabor [military strongholds on either side of the Jordan River].

The revolters are deeply sunk in corruption and slaughter, but I [the Lord God] am a rebuke and a chastisement for them all.

I know Ephraim, and Israel is not hid from Me; for now, O Ephraim, you have played the harlot and have worshiped idols; Israel is defiled.

Their doings will not permit them to return to their God, for the spirit of harlotry is within them and they know not the Lord [they do not recognize, appreciate, give heed to, or cherish the Lord].

But the pride and self-reliance of Israel testifies before his [own] face. Therefore shall [all] Israel, and [especially] Ephraim [the northern ten tribes], totter and fall in their iniquity and guilt, and Judah shall stumble and fall with them.

They shall go with their flocks and with their herds to seek the Lord [inquiring for and requiring Him], but they will not find Him; He has withdrawn Himself from them.

They have dealt faithlessly and treacherously with the Lord [their espoused Husband], for they have borne alien children. Now shall a [single] New Moon (one month) devour them with their fields.

Blow the horn in Gibeah and the trumpet in Ramah [both lofty hills on Benjamin’s northern border]. Sound the alarm at Beth-aven: [the enemy is] behind you and after you, O Benjamin [be on your guard]!

Ephraim shall become a desolation in the day of rebuke and punishment. Among the tribes of Israel I declare what shall surely be.

10 The princes of Judah are like those who remove the landmark [the barrier between right and wrong]; I will pour out My wrath upon them like water.(A)

11 Ephraim is oppressed; he is broken and crushed by [divine] judgment, because he was content to walk after idols (images) and man’s [evil] command [a](vanities and filth).

12 Therefore I am like a moth to Ephraim and like dry rot to the house of Judah [in My judgment against them].

13 When Ephraim saw his sickness and Judah saw his wound, then Ephraim went to Assyria and sent to [Assyria’s] great King Jareb [for help]. Yet he cannot heal you nor will he cure you of your wound [received in divine judgment].

14 For I will be to Ephraim like a lion, and like a young lion to the house of Judah. I, even I, will rend and go on [rending]; I will carry off and there will be no one to deliver.

15 I will return to My place [on high] until they acknowledge their offense and feel their guilt and seek My face; in their affliction and distress they will seek, inquire for, and require Me earnestly, saying,

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Footnotes

  1. Hosea 5:11 “Vanities” is the rendering of The Septuagint (Greek translation of the Old Testament); “filth,” the rendering of The Dead Sea Scrolls.

23 Then Paul, gazing earnestly at the council (Sanhedrin), said, Brethren, I have lived before God, doing my duty with a perfectly good conscience until this very day [[a]as a citizen, a true and loyal Jew].

At this the high priest Ananias ordered those who stood near him to strike him on the mouth.

Then Paul said to him, God is about to strike you, you whitewashed wall! Do you sit as a judge to try me in accordance with the Law, and yet in defiance of the Law you order me to be struck?

Those who stood near exclaimed, Do you rail at and insult the high priest of God?

And Paul said, I was not conscious, brethren, that he was a high priest; for the Scripture says, You shall not speak ill of a ruler of your people.(A)

But Paul, when he perceived that one part of them were Sadducees and the other part Pharisees, cried out to the council (Sanhedrin), Brethren, I am a Pharisee, a son of Pharisees; it is with regard to the hope and the resurrection of the dead that I am indicted and being judged.

So when he had said this, an angry dispute arose between the Pharisees and the Sadducees; and the whole [crowded] assemblage was divided [into two factions].

For the Sadducees hold that there is no resurrection, nor angel nor spirit, but the Pharisees declare openly and speak out freely, acknowledging [their belief in] them both.

Then a great uproar ensued, and some of the scribes of the Pharisees’ party stood up and thoroughly fought the case, [contending fiercely] and declaring, We find nothing evil or wrong in this man. But if a spirit or an angel [really] spoke to him—? Let us not fight against God!

10 And when the strife became more and more tense and violent, the commandant, fearing that Paul would be torn in pieces by them, ordered the troops to go down and take him forcibly from among them and conduct him back into the barracks.

11 And [that same] following night the Lord stood beside Paul and said, Take courage, Paul, for as you have borne faithful witness concerning Me at Jerusalem, so you must also bear witness at Rome.

12 Now when daylight came, the Jews formed a plot and bound themselves by an oath and under a curse neither to eat nor drink till they had done away with Paul.

13 There were more than forty [men of them], who formed this conspiracy [swearing together this oath and curse].

14 And they went to the chief priests and elders, saying, We have strictly bound ourselves by an oath and under a curse not to taste any food until we have slain Paul.

15 So now you, along with the council (Sanhedrin), give notice to the commandant to bring [Paul] down to you, as if you were going to investigate his case more accurately. But we [ourselves] are ready to slay him before he comes near.

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Footnotes

  1. Acts 23:1 Marvin Vincent, Word Studies.

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