Footnotes

1. Acts 21:7 sn Tyre was a city and seaport on the coast of Phoenicia.
2. Acts 21:7 sn Ptolemais was a seaport on the coast of Palestine about 30 mi (48 km) south of Tyre.
3. Acts 21:8 tn Grk “On the next day leaving, we came.” The participle ἐξελθόντες (exelthontes) has been translated as a finite verb due to requirements of contemporary English style.
4. Acts 21:8 sn Caesarea was a city on the coast of Palestine south of Mount Carmel (not Caesarea Philippi). See the note on Caesarea in Acts 10:1. This was another 40 mi (65 km).
5. Acts 21:8 tn Grk “and entering…we stayed.” The participle εἰσελθόντες (eiselthontes) has been translated as a finite verb due to requirements of contemporary English style.
6. Acts 21:8 sn Philip was one of the seven deacons appointed in the Jerusalem church (Acts 6:1-7).
7. Acts 21:9 tn Grk “virgin.” While the term παρθένος (parthenos) can refer to a woman who has never had sexual relations, the emphasis in this context seems to be on the fact that Philip’s daughters were not married (L&N 9.39).
8. Acts 21:9 sn This is best taken as a parenthetical note by the author. Luke again noted women who were gifted in the early church (see Eusebius, Ecclesiastical History 3.31; 3.39).
9. Acts 21:10 tn BDAG 848 s.v. πολύς 1.b.α has “ἐπὶ ἡμέρας πλείους for a (large) number of days, for many days…Ac 13:31.—21:10…24:17; 25:14; 27:20.”
10. Acts 21:10 sn Agabus also appeared in Acts 11:28. He was from Jerusalem, so the two churches were still in contact with one another.
11. Acts 21:11 tn Grk “And coming.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here. The participle ἐλθών (elthōn) has been translated as a finite verb due to requirements of contemporary English style.
12. Acts 21:11 tn Grk “and taking.” This καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more. The participle ἄρας (aras) has been translated as a finite verb due to requirements of contemporary English style.
13. Acts 21:11 sn The belt was a band or sash used to keep money as well as to gird up the tunic (BDAG 431 s.v. ζώνη).
14. Acts 21:11 tn The participle δήσας (dēsas) has been translated as a finite verb due to requirements of contemporary English style.
15. Acts 21:11 tn The words “with it” are not in the Greek text, but are implied.
16. Acts 21:11 tn Grk “and will deliver him over into the hands of” (a Semitic idiom).sn The Jews…will tie up…and will hand him over. As later events will show, the Jews in Jerusalem did not personally tie Paul up and hand him over to the Gentiles, but their reaction to him was the cause of his arrest (Acts 21:27-36).
17. Acts 21:12 tn Or “the people there.”
18. Acts 21:13 tn The term translated “breaking” as used by Josephus (Ant. 10.10.4 [10.207]) means to break something into pieces, but in its only NT use (it is a hapax legomenon) it is used figuratively (BDAG 972 s.v. συνθρύπτω).
19. Acts 21:13 tn L&N 18.13 has “to tie objects together—‘to tie, to tie together, to tie up.’” The verb δέω (deō) is sometimes figurative for imprisonment (L&N 37.114), but it is preferable to translate it literally here in light of v. 11 where Agabus tied himself up with Paul’s belt.
20. Acts 21:14 tn The participle πειθομένου (peithomenou) in this genitive absolute construction has been translated as a causal adverbial participle.
21. Acts 21:14 tn Grk “we became silent, saying.”
22. Acts 21:14 sn “The Lord’s will be done.” Since no one knew exactly what would happen, the matter was left in the Lord’s hands.