Acts 2
New Testament for Everyone
Here comes the power
2 When the day of Pentecost had finally arrived, they were all together in the same place. 2 Suddenly there came from heaven a noise like the sound of a strong, blowing wind, and it filled the whole house where they were sitting. 3 Then tongues, seemingly made of fire, appeared to them, moving apart and coming to rest on each one of them. 4 They were all filled with the holy spirit, and began to speak in other languages, as the spirit gave them the words to say.
New words for new news
5 There were devout Jews from every nation under heaven staying in Jerusalem at that time. 6 When they heard this noise they came together in a crowd. They were deeply puzzled, because every single one of them could hear them speaking in his or her own native language. 7 They were astonished and amazed.
“These men who are doing the speaking are all Galileans, aren’t they?” they said. 8 “So how is it that each of us can hear them in our own mother tongues? 9 There are Parthians here, and Medians, Elamites, people from Mesopotamia, Judaea, Cappadocia, Pontus, Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya that belong to Cyrene; there are people from Rome, 11 proselytes as well as Jews; there are Cretans and Arabs. We can hear them speaking about the powerful things God has done—in our own languages!”
12 Everyone was astonished and perplexed.
“What does it all mean?” they were asking each other.
13 But some sneered.
“They’re full of new wine!” they said.
It’s all coming true at last!
14 Then Peter got up, with the eleven. He spoke to them in a loud voice.
“People of Judaea!” he began. “All of you staying here in Jerusalem! There’s something you have to know! Listen to what I’m saying! 15 These people aren’t drunk, as you imagine. It’s only nine o’clock in the morning! 16 No, this is what the prophet Joel was talking about, when he said,
17 In the last days, declares God, I will pour out my spirit on all people.
Your sons and your daughters will prophesy;
your young men will see visions, your old men will dream dreams;
18 yes, even on slaves, men and women alike, will I pour out my spirit in those days, and they shall prophesy.
19 And I will give signs in the heavens above, and portents on earth beneath,
blood and fire and clouds of smoke.
20 The sun will be turned into darkness, and the moon into blood,
before the day of the Lord comes, the great and glorious day.
21 And then everyone who calls on the name of the Lord will be saved.”
David speaks of Jesus’ resurrection
22 “You people of Israel,” Peter continued, “listen to this. The man Jesus of Nazareth was marked out for you by God through the mighty works, signs and portents which God performed through him right here among you, as you all know. 23 He was handed over in accordance with God’s determined purpose and foreknowledge—and you used people outside the law to nail him up and kill him.
24 “But God raised him from the dead! Death had its painful grip on him; but God released him from it, because it wasn’t possible for him to be mastered by it. 25 This, you see, is how David speaks of him:
I set the Lord before me always;
because he is at my right hand, I won’t be shaken.
26 So my heart was happy, and my tongue rejoiced,
and my flesh, too, will rest in hope.
27 For you will not leave my soul in Hades,
nor will you allow your Holy One to see corruption.
28 You showed me the path of life,
you filled me with gladness in your presence.
29 “My dear family, I can surely speak freely to you about the patriarch David. He died and was buried, and his tomb is here with us to this day. 30 He was of course a prophet, and he knew that God had sworn an oath to him to set one of his own physical offspring on his throne. 31 He foresaw the Messiah’s resurrection, and spoke about him ‘not being left in Hades,’ and about his flesh ‘not seeing corruption.’ 32 This is the Jesus we’re talking about! God raised him from the dead, and all of us here are witnesses to the fact! 33 Now he’s been exalted to God’s right hand; and what you see and hear is the result of the fact that he is pouring out the holy spirit, which had been promised, and which he has received from the father.
34 “David, after all, did not ascend into the heavens. This is what he says:
The Lord said to my Lord,
sit at my right hand,
35 until I place your enemies
underneath your feet.
36 “So the whole house of Israel must know this for a fact: God has made him Lord and Messiah—this Jesus, the one you crucified.”
God’s rescue plan
37 When they heard this, the people in the crowd were cut to the heart.
“Brothers,” they said to Peter and the other apostles, “what shall we do?”
38 “Turn back!” replied Peter. “Be baptized—every single one of you—in the name of Jesus the Messiah, so that your sins can be forgiven, and you will receive the gift of the holy spirit. 39 The promise is for you and for your children, and for everyone who is far away, as many as the Lord our God will call.”
40 He carried on explaining things to them with many other words.
“Let God rescue you,” he was urging them, “from this wicked generation!”
41 Those who welcomed his word were baptized. About three thousand people were added to the community that day.
The new family
42 They all gave full attention to the teaching of the apostles and to the common life, to the breaking of bread and the prayers. 43 Great awe fell on everyone, and many remarkable deeds and signs were performed by the apostles.
44 All of those who believed came together, and held everything in common. 45 They sold their possessions and belongings and divided them up to everyone in proportion to their various needs. 46 Day by day they were all together attending the Temple. They broke bread in their various houses, and ate their food with glad and sincere hearts, 47 praising God and standing in favor with all the people. And every day the Lord added to their number those who were being rescued.
Acts 2
New American Bible (Revised Edition)
Chapter 2
The Coming of the Spirit. 1 [a]When the time for Pentecost was fulfilled, they were all in one place together.(A) 2 And suddenly there came from the sky a noise like a strong driving wind,[b] and it filled the entire house in which they were.(B) 3 Then there appeared to them tongues as of fire,[c] which parted and came to rest on each one of them.(C) 4 And they were all filled with the holy Spirit and began to speak in different tongues,[d] as the Spirit enabled them to proclaim.(D)
5 Now there were devout Jews from every nation under heaven staying in Jerusalem. 6 At this sound, they gathered in a large crowd, but they were confused because each one heard them speaking in his own language. 7 They were astounded, and in amazement they asked, “Are not all these people who are speaking Galileans?(E) 8 Then how does each of us hear them in his own native language? 9 We are Parthians, Medes, and Elamites, inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the districts of Libya near Cyrene, as well as travelers from Rome, 11 both Jews and converts to Judaism, Cretans and Arabs, yet we hear them speaking in our own tongues of the mighty acts of God.”(F) 12 They were all astounded and bewildered, and said to one another, “What does this mean?” 13 But others said, scoffing, “They have had too much new wine.”(G)
II. The Mission in Jerusalem
Peter’s Speech at Pentecost. 14 [e]Then Peter stood up with the Eleven, raised his voice, and proclaimed to them, “You who are Jews, indeed all of you staying in Jerusalem. Let this be known to you, and listen to my words. 15 These people are not drunk, as you suppose, for it is only nine o’clock in the morning. 16 No, this is what was spoken through the prophet Joel:
17 ‘It will come to pass in the last days,’ God says,
‘that I will pour out a portion of my spirit
upon all flesh.
Your sons and your daughters shall prophesy,
your young men shall see visions,
your old men shall dream dreams.(H)
18 Indeed, upon my servants and my handmaids
I will pour out a portion of my spirit in those days,
and they shall prophesy.
19 And I will work wonders in the heavens above
and signs on the earth below:
blood, fire, and a cloud of smoke.
20 The sun shall be turned to darkness,
and the moon to blood,
before the coming of the great and splendid day of the Lord,
21 and it shall be that everyone shall be saved who calls on the name of the Lord.’(I)
22 You who are Israelites, hear these words. Jesus the Nazorean was a man commended to you by God with mighty deeds, wonders, and signs, which God worked through him in your midst, as you yourselves know.(J) 23 This man, delivered up by the set plan and foreknowledge of God, you killed, using lawless men to crucify him.(K) 24 But God raised him up, releasing him from the throes of death, because it was impossible for him to be held by it.(L) 25 For David says of him:
‘I saw the Lord ever before me,(M)
with him at my right hand I shall not be disturbed.
26 Therefore my heart has been glad and my tongue has exulted;
my flesh, too, will dwell in hope,
27 because you will not abandon my soul to the netherworld,
nor will you suffer your holy one to see corruption.(N)
28 You have made known to me the paths of life;
you will fill me with joy in your presence.’
29 My brothers, one can confidently say to you about the patriarch David that he died and was buried, and his tomb is in our midst to this day. 30 But since he was a prophet and knew that God had sworn an oath to him that he would set one of his descendants upon his throne,(O) 31 he foresaw and spoke of the resurrection of the Messiah, that neither was he abandoned to the netherworld nor did his flesh see corruption.(P) 32 God raised this Jesus; of this we are all witnesses. 33 Exalted at the right hand of God,[f] he received the promise of the holy Spirit from the Father and poured it forth, as you [both] see and hear.(Q) 34 For David did not go up into heaven, but he himself said:
‘The Lord said to my Lord,
“Sit at my right hand(R)
35 until I make your enemies your footstool.”’
36 Therefore let the whole house of Israel know for certain that God has made him both Lord and Messiah, this Jesus whom you crucified.”(S)
37 Now when they heard this, they were cut to the heart, and they asked Peter and the other apostles, “What are we to do, my brothers?”(T) 38 Peter [said] to them, “Repent and be baptized,[g] every one of you, in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the holy Spirit.(U) 39 For the promise is made to you and to your children and to all those far off, whomever the Lord our God will call.”(V) 40 He testified with many other arguments, and was exhorting them, “Save yourselves from this corrupt generation.”(W) 41 Those who accepted his message were baptized, and about three thousand persons were added that day.(X)
Communal Life.[h] 42 (Y)They devoted themselves to the teaching of the apostles and to the communal life, to the breaking of the bread and to the prayers.(Z) 43 Awe came upon everyone, and many wonders and signs were done through the apostles.(AA) 44 All who believed were together and had all things in common;(AB) 45 they would sell their property and possessions and divide them among all according to each one’s need. 46 Every day they devoted themselves to meeting together in the temple area and to breaking bread in their homes. They ate their meals with exultation and sincerity of heart, 47 praising God and enjoying favor with all the people. And every day the Lord added to their number those who were being saved.
Footnotes
- 2:1–41 Luke’s pentecostal narrative consists of an introduction (Acts 2:1–13), a speech ascribed to Peter declaring the resurrection of Jesus and its messianic significance (Acts 2:14–36), and a favorable response from the audience (Acts 2:37–41). It is likely that the narrative telescopes events that took place over a period of time and on a less dramatic scale. The Twelve were not originally in a position to proclaim publicly the messianic office of Jesus without incurring immediate reprisal from those religious authorities in Jerusalem who had brought about Jesus’ death precisely to stem the rising tide in his favor.
- 2:2 There came from the sky a noise like a strong driving wind: wind and spirit are associated in Jn 3:8. The sound of a great rush of wind would herald a new action of God in the history of salvation.
- 2:3 Tongues as of fire: see Ex 19:18 where fire symbolizes the presence of God to initiate the covenant on Sinai. Here the holy Spirit acts upon the apostles, preparing them to proclaim the new covenant with its unique gift of the Spirit (Acts 2:38).
- 2:4 To speak in different tongues: ecstatic prayer in praise of God, interpreted in Acts 2:6, 11 as speaking in foreign languages, symbolizing the worldwide mission of the church.
- 2:14–36 The first of six discourses in Acts (along with Acts 3:12–26; 4:8–12; 5:29–32; 10:34–43; 13:16–41) dealing with the resurrection of Jesus and its messianic import. Five of these are attributed to Peter, the final one to Paul. Modern scholars term these discourses in Acts the “kerygma,” the Greek word for proclamation (cf. 1 Cor 15:11).
- 2:33 At the right hand of God: or “by the right hand of God.”
- 2:38 Repent and be baptized: repentance is a positive concept, a change of mind and heart toward God reflected in the actual goodness of one’s life. It is in accord with the apostolic teaching derived from Jesus (Acts 2:42) and ultimately recorded in the four gospels. Luke presents baptism in Acts as the expected response to the apostolic preaching about Jesus and associates it with the conferring of the Spirit (Acts 1:5; 10:44–48; 11:16).
- 2:42–47 The first of three summary passages (along with Acts 4:32–37; 5:12–16) that outline, somewhat idyllically, the chief characteristics of the Jerusalem community: adherence to the teachings of the Twelve and the centering of its religious life in the eucharistic liturgy (Acts 2:42); a system of distribution of goods that led wealthier Christians to sell their possessions when the needs of the community’s poor required it (Acts 2:44 and the note on Acts 4:32–37); and continued attendance at the temple, since in this initial stage there was little or no thought of any dividing line between Christianity and Judaism (Acts 2:46).
Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.