Pentecost and the Coming of the Holy Spirit

And when the day of Pentecost had come, they were all together in the same place. And suddenly a sound like a violent rushing wind came from heaven and filled the whole house where they were sitting. And divided[a] tongues like fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other languages[b] as the Spirit gave them ability to speak out.

Now there were Jews residing in Jerusalem, devout men from every nation under heaven. And when[c] this sound occurred, the crowd gathered and was in confusion, because each one was hearing them speaking in his own language. And they were astounded and astonished, saying, “Behold, are not all these who are speaking Galileans? And how do we hear, each one of us, in our own native language?[d] Parthians and Medes and Elamites and those residing in Mesopotamia, Judea and Cappadocia, Pontus and Asia,[e] 10 Phrygia and Pamphylia, Egypt and the parts of Libya toward Cyrene, and the Romans who were in town, 11 both Jews and proselytes, Cretans and Arabs—we hear them speaking in our own languages the great deeds of God!” 12 And all were amazed and greatly perplexed, saying to one another,[f]What can this mean?[g] 13 But others jeered and[h] said, “They are full of sweet new wine!”

Peter’s Sermon on the Day of Pentecost

14 But Peter, standing with the eleven, raised his voice and declared to them, “Judean men, and all those who live in Jerusalem, let this be known to you, and pay attention to my words! 15 For these men are not drunk, as you assume, because it is the third hour of the day. 16 But this is what was spoken through the prophet Joel:

17 ‘And it will be in the last days,’ God says,
    ‘I will pour out my Spirit on all flesh,
        and your sons and your daughters will prophesy,
        and your young men will see visions,
        and your old men will dream dreams.
18 And even on my male slaves and on my female slaves
    I will pour out my Spirit in those days, and they will prophesy.
19 And I will cause wonders in the heaven[i] above
    and signs on the earth below,
    blood and fire and vapor of smoke.
20 The sun will be changed to darkness
    and the moon to blood,
    before the great and glorious day of the Lord comes.
21 And it will be that everyone who calls upon the name of the Lord will be saved.’[j]

22 “Israelite men, listen to these words! Jesus the Nazarene, a man attested to you by God with deeds of power and wonders and signs that God did through him in your midst, just as you yourselves know— 23 this man, delivered up by the determined plan and foreknowledge of God, you executed by[k] nailing to a cross[l] through the hand of lawless men. 24 God raised him[m] up, having brought to an end the pains of death, because it was not possible for him to be held by it. 25 For David says with reference to him,

‘I saw the Lord before me continually,[n]
    for he is at my right hand so that I will not be shaken.
26 For this reason my heart was glad
    and my tongue rejoiced greatly,
    furthermore also my flesh will live in hope,
27 because you will not abandon my soul in Hades,
    nor will you permit your Holy One to experience decay.
28 You have made known to me the paths of life;
    you will fill me with gladness with your presence.’[o]

29 “Men and brothers, it is possible to speak with confidence to you about the patriarch David, that he both died and was buried, and his tomb is with us until this day. 30 Therefore, because he[p] was a prophet and knew that God had sworn to him with an oath to seat one of his descendants[q] on his throne, 31 by[r] having foreseen this,[s] he spoke about the resurrection of the Christ,[t] that neither was he abandoned in Hades nor did his flesh experience decay. 32 This Jesus God raised up, of which[u] we all are witnesses. 33 Therefore, having been exalted to the right hand of God and having received the promise of the Holy Spirit from the Father, he has poured out this that you see and hear.[v] 34 For David did not ascend into heaven, but he himself says,

‘The Lord said to my Lord,
“Sit at my right hand,
35 until I make your enemies a footstool for your feet.”’[w]

36 Therefore let all the house of Israel know beyond a doubt, that God has made him both Lord and Christ—this Jesus whom you crucified!”

The Response to Peter’s Sermon

37 Now when they[x] heard this,[y] they were pierced to the heart and said to Peter and the other apostles, “What should we do, men and brothers?” 38 And Peter said[z] to them, “Repent and be baptized, each one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children, and for all those who are far away, as many as the Lord our God calls to himself.” 40 And with many other words he solemnly urged and exhorted them, saying, “Be saved from this crooked generation!” 41 So those who accepted his message were baptized, and on that day about three thousand souls were added.

The Fellowship of the First Believers

42 And they were devoting themselves to the teaching of the apostles and to fellowship, to the breaking of bread and to prayers. 43 And fear came on every soul, and many wonders and signs were being performed by the apostles. 44 And all who believed were in the same place, and had everything in common. 45 And they began selling[aa] their[ab] possessions and property, and distributing these things to all, to the degree that anyone had need. 46 And every day, devoting themselves to meeting[ac] with one purpose in the temple courts[ad] and breaking bread from house to house, they were eating their food with joy and simplicity of heart, 47 praising God and having favor with all the people. And the Lord was adding every day to the total of those who were being saved.

Footnotes

  1. Acts 2:3 Or perhaps “distributed”
  2. Acts 2:4 Or “tongues”
  3. Acts 2:6 Here “when” is supplied as a component of the temporal genitive absolute participle (“happened”)
  4. Acts 2:8 Literally “our own language in which we were born”
  5. Acts 2:9 A reference to the Roman province of Asia (modern Asia Minor)
  6. Acts 2:12 Literally “one to the other”
  7. Acts 2:12 Literally “what does this want to be”
  8. Acts 2:13 Here “and” is supplied because the previous participle (“jeered”) has been translated as a finite verb
  9. Acts 2:19 Or “sky”
  10. Acts 2:21 A quotation from Joel 2:28–32
  11. Acts 2:23 Here “by” is supplied as a component of the participle (“nailing to”) which is understood as means
  12. Acts 2:23 The words “a cross” are not in the Greek text but are implied by the nature of the verb
  13. Acts 2:24 Literally “whom”; it is necessary to specify “him” in the translation to avoid confusion with the “lawless men” in the previous verse
  14. Acts 2:25 Literally “through everything”
  15. Acts 2:28 A quotation from Ps 16:8–11
  16. Acts 2:30 Here “because” is supplied as a component of the participle (“was”) which is understood as causal
  17. Acts 2:30 Literally “from the fruit of his loins”
  18. Acts 2:31 Here “by” is supplied as a component of the participle (“having foreseen”) which is understood as means
  19. Acts 2:31 *Here the direct object is supplied from context in the English translation
  20. Acts 2:31 Or “Messiah”
  21. Acts 2:32 Or “of whom,” referring to Jesus
  22. Acts 2:33 Some manuscripts have “both see and hear”
  23. Acts 2:35 A quotation from Ps 110:1
  24. Acts 2:37 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  25. Acts 2:37 *Here the direct object is supplied from context in the English translation
  26. Acts 2:38 Some manuscripts explicitly add “said”
  27. Acts 2:45 The imperfect tense has been translated as ingressive here (“began selling”)
  28. Acts 2:45 Literally “the”; the Greek article is used here as a possessive pronoun
  29. Acts 2:46 The words “to meeting” are not in the Greek text but are implied
  30. Acts 2:46 Here “courts” is supplied to distinguish this area from the interior of the temple building itself

Chapter 2

The Coming of the Spirit. [a]When the time for Pentecost was fulfilled, they were all in one place together.(A) And suddenly there came from the sky a noise like a strong driving wind,[b] and it filled the entire house in which they were.(B) Then there appeared to them tongues as of fire,[c] which parted and came to rest on each one of them.(C) And they were all filled with the holy Spirit and began to speak in different tongues,[d] as the Spirit enabled them to proclaim.(D)

Now there were devout Jews from every nation under heaven staying in Jerusalem. At this sound, they gathered in a large crowd, but they were confused because each one heard them speaking in his own language. They were astounded, and in amazement they asked, “Are not all these people who are speaking Galileans?(E) Then how does each of us hear them in his own native language? We are Parthians, Medes, and Elamites, inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the districts of Libya near Cyrene, as well as travelers from Rome, 11 both Jews and converts to Judaism, Cretans and Arabs, yet we hear them speaking in our own tongues of the mighty acts of God.”(F) 12 They were all astounded and bewildered, and said to one another, “What does this mean?” 13 But others said, scoffing, “They have had too much new wine.”(G)

II. The Mission in Jerusalem

Peter’s Speech at Pentecost. 14 [e]Then Peter stood up with the Eleven, raised his voice, and proclaimed to them, “You who are Jews, indeed all of you staying in Jerusalem. Let this be known to you, and listen to my words. 15 These people are not drunk, as you suppose, for it is only nine o’clock in the morning. 16 No, this is what was spoken through the prophet Joel:

17 ‘It will come to pass in the last days,’ God says,
    ‘that I will pour out a portion of my spirit
    upon all flesh.
Your sons and your daughters shall prophesy,
    your young men shall see visions,
    your old men shall dream dreams.(H)
18 Indeed, upon my servants and my handmaids
    I will pour out a portion of my spirit in those days,
        and they shall prophesy.
19 And I will work wonders in the heavens above
    and signs on the earth below:
        blood, fire, and a cloud of smoke.
20 The sun shall be turned to darkness,
    and the moon to blood,
        before the coming of the great and splendid day of the Lord,
21 and it shall be that everyone shall be saved who calls on the name of the Lord.’(I)

22 You who are Israelites, hear these words. Jesus the Nazorean was a man commended to you by God with mighty deeds, wonders, and signs, which God worked through him in your midst, as you yourselves know.(J) 23 This man, delivered up by the set plan and foreknowledge of God, you killed, using lawless men to crucify him.(K) 24 But God raised him up, releasing him from the throes of death, because it was impossible for him to be held by it.(L) 25 For David says of him:

‘I saw the Lord ever before me,(M)
    with him at my right hand I shall not be disturbed.
26 Therefore my heart has been glad and my tongue has exulted;
    my flesh, too, will dwell in hope,
27 because you will not abandon my soul to the netherworld,
    nor will you suffer your holy one to see corruption.(N)
28 You have made known to me the paths of life;
    you will fill me with joy in your presence.’

29 My brothers, one can confidently say to you about the patriarch David that he died and was buried, and his tomb is in our midst to this day. 30 But since he was a prophet and knew that God had sworn an oath to him that he would set one of his descendants upon his throne,(O) 31 he foresaw and spoke of the resurrection of the Messiah, that neither was he abandoned to the netherworld nor did his flesh see corruption.(P) 32 God raised this Jesus; of this we are all witnesses. 33 Exalted at the right hand of God,[f] he received the promise of the holy Spirit from the Father and poured it forth, as you [both] see and hear.(Q) 34 For David did not go up into heaven, but he himself said:

‘The Lord said to my Lord,
“Sit at my right hand(R)
35     until I make your enemies your footstool.”’

36 Therefore let the whole house of Israel know for certain that God has made him both Lord and Messiah, this Jesus whom you crucified.”(S)

37 Now when they heard this, they were cut to the heart, and they asked Peter and the other apostles, “What are we to do, my brothers?”(T) 38 Peter [said] to them, “Repent and be baptized,[g] every one of you, in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the holy Spirit.(U) 39 For the promise is made to you and to your children and to all those far off, whomever the Lord our God will call.”(V) 40 He testified with many other arguments, and was exhorting them, “Save yourselves from this corrupt generation.”(W) 41 Those who accepted his message were baptized, and about three thousand persons were added that day.(X)

Communal Life.[h] 42 (Y)They devoted themselves to the teaching of the apostles and to the communal life, to the breaking of the bread and to the prayers.(Z) 43 Awe came upon everyone, and many wonders and signs were done through the apostles.(AA) 44 All who believed were together and had all things in common;(AB) 45 they would sell their property and possessions and divide them among all according to each one’s need. 46 Every day they devoted themselves to meeting together in the temple area and to breaking bread in their homes. They ate their meals with exultation and sincerity of heart, 47 praising God and enjoying favor with all the people. And every day the Lord added to their number those who were being saved.

Footnotes

  1. 2:1–41 Luke’s pentecostal narrative consists of an introduction (Acts 2:1–13), a speech ascribed to Peter declaring the resurrection of Jesus and its messianic significance (Acts 2:14–36), and a favorable response from the audience (Acts 2:37–41). It is likely that the narrative telescopes events that took place over a period of time and on a less dramatic scale. The Twelve were not originally in a position to proclaim publicly the messianic office of Jesus without incurring immediate reprisal from those religious authorities in Jerusalem who had brought about Jesus’ death precisely to stem the rising tide in his favor.
  2. 2:2 There came from the sky a noise like a strong driving wind: wind and spirit are associated in Jn 3:8. The sound of a great rush of wind would herald a new action of God in the history of salvation.
  3. 2:3 Tongues as of fire: see Ex 19:18 where fire symbolizes the presence of God to initiate the covenant on Sinai. Here the holy Spirit acts upon the apostles, preparing them to proclaim the new covenant with its unique gift of the Spirit (Acts 2:38).
  4. 2:4 To speak in different tongues: ecstatic prayer in praise of God, interpreted in Acts 2:6, 11 as speaking in foreign languages, symbolizing the worldwide mission of the church.
  5. 2:14–36 The first of six discourses in Acts (along with Acts 3:12–26; 4:8–12; 5:29–32; 10:34–43; 13:16–41) dealing with the resurrection of Jesus and its messianic import. Five of these are attributed to Peter, the final one to Paul. Modern scholars term these discourses in Acts the “kerygma,” the Greek word for proclamation (cf. 1 Cor 15:11).
  6. 2:33 At the right hand of God: or “by the right hand of God.”
  7. 2:38 Repent and be baptized: repentance is a positive concept, a change of mind and heart toward God reflected in the actual goodness of one’s life. It is in accord with the apostolic teaching derived from Jesus (Acts 2:42) and ultimately recorded in the four gospels. Luke presents baptism in Acts as the expected response to the apostolic preaching about Jesus and associates it with the conferring of the Spirit (Acts 1:5; 10:44–48; 11:16).
  8. 2:42–47 The first of three summary passages (along with Acts 4:32–37; 5:12–16) that outline, somewhat idyllically, the chief characteristics of the Jerusalem community: adherence to the teachings of the Twelve and the centering of its religious life in the eucharistic liturgy (Acts 2:42); a system of distribution of goods that led wealthier Christians to sell their possessions when the needs of the community’s poor required it (Acts 2:44 and the note on Acts 4:32–37); and continued attendance at the temple, since in this initial stage there was little or no thought of any dividing line between Christianity and Judaism (Acts 2:46).

And when the day of Pentecost was fully come, they were all with one accord in one place.

And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.

And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.

Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.

And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?

And how hear we every man in our own tongue, wherein we were born?

Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,

10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,

11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

12 And they were all amazed, and were in doubt, saying one to another, What meaneth this?

13 Others mocking said, These men are full of new wine.

14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:

15 For these are not drunken, as ye suppose, seeing it is but the third hour of the day.

16 But this is that which was spoken by the prophet Joel;

17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:

19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:

20 The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come:

21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.

22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:

26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:

27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.

29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.

30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

32 This Jesus hath God raised up, whereof we all are witnesses.

33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

34 For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,

35 Until I make thy foes thy footstool.

36 Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.

37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

42 And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.

43 And fear came upon every soul: and many wonders and signs were done by the apostles.

44 And all that believed were together, and had all things common;

45 And sold their possessions and goods, and parted them to all men, as every man had need.

46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.