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23 About that time there arose no small disturbance concerning the Way. 24 For a certain man named Demetrius, a silversmith who made silver shrines of Artemis, brought no little business to the craftsmen, 25 whom he gathered together, with the workmen of like occupation, and said, “Sirs, you know that by this business we have our wealth. 26 You see and hear that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods that are made with hands. 27 Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing and her majesty destroyed, whom all Asia and the world worships.”

28 When they heard this they were filled with anger, and cried out, saying, “Great is Artemis of the Ephesians!” 29 The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel. 30 When Paul wanted to enter in to the people, the disciples didn’t allow him. 31 Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater. 32 Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn’t know why they had come together. 33 They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people. 34 But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, “Great is Artemis of the Ephesians!”

35 When the town clerk had quieted the multitude, he said, “You men of Ephesus, what man is there who doesn’t know that the city of the Ephesians is temple keeper of the great goddess Artemis, and of the image which fell down from Zeus? 36 Seeing then that these things can’t be denied, you ought to be quiet and to do nothing rash. 37 For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess. 38 If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another. 39 But if you seek anything about other matters, it will be settled in the regular assembly. 40 For indeed we are in danger of being accused concerning today’s riot, there being no cause. Concerning it, we wouldn’t be able to give an account of this commotion.” 41 When he had thus spoken, he dismissed the assembly.

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23 Now there happened at that time no little disturbance concerning the Way. 24 For someone named[a] Demetrius, a silversmith who made silver replicas of the temple of Artemis, was bringing no little business to the craftsmen. 25 These[b] he gathered together, and the workers occupied with such things, and[c] said, “Men, you know that from this business we get our prosperity,[d] 26 and you see and hear that not only in Ephesus but in almost all of Asia[e] this man Paul has persuaded and[f] turned away a large crowd by[g] saying that the gods made by hands are not gods. 27 So not only is there a danger this line of business of ours will come into disrepute, but also the temple of the great goddess Artemis will be regarded as nothing—and she is about to be brought down even from her grandeur, she whom the whole of Asia[h] and the entire world worship!”

28 And when they[i] heard this[j] and became full of rage, they began to shout,[k] saying, “Great is Artemis of the Ephesians!” 29 And the city was filled with the tumult, and with one purpose they rushed into the theater, seizing Gaius and Aristarchus, Macedonians who were traveling companions of Paul. 30 But when[l] Paul wanted to enter into the popular assembly, the disciples would not let him. 31 And even some of the Asiarchs[m] who were his friends sent word[n] to him and[o] were urging him[p] not to risk himself by going into the theater. 32 So some were shouting one thing[q] and some another, for the assembly was in confusion, and the majority did not know why[r] they had assembled. 33 And some of the crowd advised[s] Alexander, when[t] the Jews put him forward. But Alexander, motioning with his[u] hand, was wanting to defend himself to the popular assembly. 34 But when they[v] recognized that he was a Jew, they were shouting with one voice from all of them for about two hours, “Great is Artemis of the Ephesians!” 35 And when[w] the city secretary had quieted the crowd, he said, “Ephesian men, for who is there among men who does not know the Ephesian city is honorary temple keeper of the great Artemis and of her[x] image fallen from heaven? 36 Therefore because[y] these things are undeniable, it is necessary that you be quiet and do nothing rash! 37 For you have brought these men here who are neither temple robbers nor blasphemers of our goddess. 38 If then Demetrius and the craftsmen who are with him have a complaint against anyone, the court days are observed and there are proconsuls—let them bring charges against one another! 39 But if you desire anything further, it will be settled in the lawful assembly. 40 For indeed we are in danger of being accused of rioting concerning today, since there[z] is no cause in relation to which we will be able to give an account concerning this disorderly gathering!” And when he[aa] had said these things, he dismissed the assembly.[ab]

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Footnotes

  1. Acts 19:24 Literally “by name”
  2. Acts 19:25 Literally “whom”
  3. Acts 19:25 Here “and” is supplied because the previous participle (“gathered together”) has been translated as a finite verb
  4. Acts 19:25 Literally “prosperity is to us”
  5. Acts 19:26 A reference to the Roman province of Asia (modern Asia Minor)
  6. Acts 19:26 Here “and” is supplied because the previous participle (“has persuaded”) has been translated as a finite verb
  7. Acts 19:26 Here “by” is supplied as a component of the participle (“saying”) which is understood as means
  8. Acts 19:27 A reference to the Roman province of Asia (modern Asia Minor)
  9. Acts 19:28 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  10. Acts 19:28 Here the direct object is supplied from context in the English translation
  11. Acts 19:28 *The imperfect tense has been translated as ingressive here (“began to shout”)
  12. Acts 19:30 Here “when” is supplied as a component of the temporal genitive absolute participle (“wanted”)
  13. Acts 19:31 Or “provincial authorities”
  14. Acts 19:31 Here the direct object is supplied from context in the English translation
  15. Acts 19:31 Here “and” is supplied because the previous participle (“sent”) has been translated as a finite verb
  16. Acts 19:31 Here the direct object is supplied from context in the English translation
  17. Acts 19:32 Here the direct object is supplied from context in the English translation
  18. Acts 19:32 Literally “on account of what”
  19. Acts 19:33 Or “concluded it was about
  20. Acts 19:33 Here “when” is supplied as a component of the temporal genitive absolute participle (“put … forward”)
  21. Acts 19:33 Literally “the”; the Greek article is used here as a possessive pronoun
  22. Acts 19:34 Here “when” is supplied as a component of the participle (“recognized”) which is understood as temporal
  23. Acts 19:35 Here “when” is supplied as a component of the participle (“had quieted”) which is understood as temporal
  24. Acts 19:35 Literally “the”; the Greek article is used here as a possessive pronoun
  25. Acts 19:36 Here “because” is supplied as a component of the causal genitive absolute participle (“are”)
  26. Acts 19:40 Here “since” is supplied as a component of the causal genitive absolute participle (“is”)
  27. Acts 19:40 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
  28. Acts 19:40 Verse 41 in the English Bible is included as part of v. 40 in the standard editions of the Greek text