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19 1, 7 While Apollos was in Corinth, Paul’s overland journey brought him back to Ephesus. He encountered a group of about a dozen disciples there.[a]

Paul: Did you receive the Holy Spirit when you became believers?

John’s Disciples: We’ve never heard about the Holy Spirit.

Paul: Well then, what kind of ceremonial washing through baptism[b] did you receive?

John’s Disciples: We received the ritual cleansing of baptism[c] that John taught.

Paul: John taught the truth—that people should be baptized with renewed thinking and turn toward God. But he also taught that the people should believe in the One whose way he was preparing, that is, Jesus the Anointed.

As soon as they heard this, they were baptized, this time in the name of our Lord Jesus. When Paul laid his hands on them, the Holy Spirit came upon them in the same way the original disciples experienced at Pentecost: they spoke in tongues and prophesied.

Both Apollos and this small band of John’s disciples hear an incomplete gospel. The church is called not only to bring the gospel to those who have never heard, but also to expand the truth to those who understand only partial truth. All people are on a journey to know God—no one has “arrived.” Everyone has something more to learn because the truth constantly reveals itself.

For three months, Paul continued his standard practice: he went week by week to the synagogue, speaking with great confidence, arguing with great persuasiveness, proclaiming the kingdom of God. 9-10 Once again, some members of the synagogue refused to believe and insulted the Way[d] publicly before the whole synagogue community. Paul withdrew and took those with him who had become disciples. For the next two years, he used the public lecture hall of Tyrannus, presenting the Word of the Lord every day, debating with all who would come. As a result, everyone in the region, whether Jews or Greeks, heard the message. 11 Meanwhile, God did amazing miracles through Paul. 12 People would take a handkerchief or article of clothing that had touched Paul’s skin and bring it to their sick friends or relatives, and the patients would be cured of their diseases or released from the evil spirits that oppressed them.

13-14 Some itinerant Jewish exorcists noticed Paul’s success in this regard, so they tried to use the name of Jesus, the King, in an exorcism they were performing.

Imagine this: There are seven of them, all sons of a Jewish chief priest named Sceva, gathered around a demonized man in a house.

One of the Jewish Exorcists: I command you to depart, by the Jesus proclaimed by Paul!

Evil Spirit: 15 Jesus I know. Paul I know. But who are you?

16 Then the man leaps up, attacks them all, rips off their clothing, and beats them so badly that they run out of the house stark naked and covered in bruises.

17 Word of this strange event spread throughout Ephesus among both Jews and Greeks. Everyone was shocked and realized that the name of Jesus was indeed powerful and praiseworthy. 18 As a result, a number of people involved in various occult practices came to faith. They confessed their secret practices and rituals. 19 Some of them had considerable libraries about their magic arts; they piled up their books and burned them publicly. Someone estimated the value of the books to be 50,000 silver coins. 20 Again, word spread, and the message of the Lord overcame resistance and spread powerfully.

21 Eventually Paul felt he should move on again. The Holy Spirit confirmed that he should first travel through Macedonia and Achaia and then return to Jerusalem.

Paul: I must eventually see Rome.

22 So he sent Timothy and Erastus, two of his helpers, ahead to Macedonia while he stayed a while longer in Asia. 23 It was during this time that a major incident occurred involving the Way.

In most cities, the Jews stand in opposition to the Way; but in this instance, the outsiders cause the disturbance.

24 An idol maker named Demetrius had a profitable business, for himself and for others, making silver shrines for Artemis (also known as Diana by the Romans), one of the deities worshiped in Ephesus.

25 Picture this: Demetrius calls a meeting of all the artisans who are similarly employed in idol making. Everyone in the idol industry comes together.

Demetrius: Men, we are all colleagues in this fine line of work. We’re making a good living doing what we’re doing. But we’d better wake up, or we’re all going to go broke.

26 You’ve heard about this fellow Paul. Here in Ephesus, he’s already convinced a large number of people to give up using idols. He tells them that our products are worthless. He’s been doing this same kind of thing almost everywhere in Asia. 27 It’s bad enough that he is slandering our fine and honorable profession, but do you see where this will lead? If his lies catch on, the temple of Artemis itself will be called a fraud. The great goddess of our region, the majestic deity who is revered here in Asia and around the world, will be disgraced.

28 The crowd goes wild with rage. They start chanting.

Crowd: Great is Artemis of the Ephesians! Great is Artemis of the Ephesians!

29 Soon the whole city is filled with confusion, and a mob forms. They find Paul’s Macedonian travel companions, Gaius and Aristarchus, and drag them to the theater. 30 Paul wants to go confront the crowd and protect his friends, but the disciples hold him back. 31 Even some provincial officials of Asia who are friendly to Paul send him an urgent message, warning him to stay away from the theater.

32 Enraged voices are shouting on top of each other, some saying one thing, some saying something else. The crowd is completely out of control. Most of the people don’t even know what caused the commotion in the first place. 33 Some of the Jewish people push a man named Alexander to the front of the crowd, hoping he can calm the disturbance. He raises his hands to silence the crowd and gets a few sentences out; 34 but then the crowd realizes he’s a Jew, and once again they start chanting.

Crowd: Great is Artemis of the Ephesians!

For two solid hours they keep the chant going.

35 Finally the town clerk manages to calm the crowd.

Town Clerk: My fellow citizens of Ephesus, everyone in the world knows that our great city is the caretaker of the temple of Artemis! Everyone knows that we are the home of the great statue that fell from heaven! 36 Our status as the economic center of the idolmaking industry is not in danger, so please, calm down. Don’t do anything rash. 37 The men whom you have seized aren’t temple robbers, nor have they blasphemed our great goddess. 38 If Demetrius and the artisans who share his important trade have a legal complaint, don’t bring it here to the theater; take it to the courts—they’re open today. 39 If you need to charge someone with a crime or launch an inquiry, take the matter to the regional judges. 40 We need to do this according to regulations, or we’ll all be charged with rioting. This kind of behavior can’t be justified.

41 So he succeeds in dispersing the crowd.

Footnotes

  1. 19:1, 7 Verses 1 and 7 have been combined to help the reader understand the continuity of the passage.
  2. 19:3 Literally, immersion, a rite of initiation and purification
  3. 19:3 Literally, immersion, an act to show repentance
  4. 19:9–10 The Christian movement (9:2)

Paul in Ephesus

19 While Apollos(A) was at Corinth,(B) Paul took the road through the interior and arrived at Ephesus.(C) There he found some disciples and asked them, “Did you receive the Holy Spirit(D) when[a] you believed?”

They answered, “No, we have not even heard that there is a Holy Spirit.”

So Paul asked, “Then what baptism did you receive?”

“John’s baptism,” they replied.

Paul said, “John’s baptism(E) was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.”(F) On hearing this, they were baptized in the name of the Lord Jesus.(G) When Paul placed his hands on them,(H) the Holy Spirit came on them,(I) and they spoke in tongues[b](J) and prophesied. There were about twelve men in all.

Paul entered the synagogue(K) and spoke boldly there for three months, arguing persuasively about the kingdom of God.(L) But some of them(M) became obstinate; they refused to believe and publicly maligned the Way.(N) So Paul left them. He took the disciples(O) with him and had discussions daily in the lecture hall of Tyrannus. 10 This went on for two years,(P) so that all the Jews and Greeks who lived in the province of Asia(Q) heard the word of the Lord.(R)

11 God did extraordinary miracles(S) through Paul, 12 so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured(T) and the evil spirits left them.

13 Some Jews who went around driving out evil spirits(U) tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of the Jesus(V) whom Paul preaches, I command you to come out.” 14 Seven sons of Sceva, a Jewish chief priest, were doing this. 15 One day the evil spirit answered them, “Jesus I know, and Paul I know about, but who are you?” 16 Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding.

17 When this became known to the Jews and Greeks living in Ephesus,(W) they were all seized with fear,(X) and the name of the Lord Jesus was held in high honor. 18 Many of those who believed now came and openly confessed what they had done. 19 A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas.[c] 20 In this way the word of the Lord(Y) spread widely and grew in power.(Z)

21 After all this had happened, Paul decided[d] to go to Jerusalem,(AA) passing through Macedonia(AB) and Achaia.(AC) “After I have been there,” he said, “I must visit Rome also.”(AD) 22 He sent two of his helpers,(AE) Timothy(AF) and Erastus,(AG) to Macedonia, while he stayed in the province of Asia(AH) a little longer.

The Riot in Ephesus

23 About that time there arose a great disturbance about the Way.(AI) 24 A silversmith named Demetrius, who made silver shrines of Artemis, brought in a lot of business for the craftsmen there. 25 He called them together, along with the workers in related trades, and said: “You know, my friends, that we receive a good income from this business.(AJ) 26 And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus(AK) and in practically the whole province of Asia.(AL) He says that gods made by human hands are no gods at all.(AM) 27 There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited; and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty.”

28 When they heard this, they were furious and began shouting: “Great is Artemis of the Ephesians!”(AN) 29 Soon the whole city was in an uproar. The people seized Gaius(AO) and Aristarchus,(AP) Paul’s traveling companions from Macedonia,(AQ) and all of them rushed into the theater together. 30 Paul wanted to appear before the crowd, but the disciples(AR) would not let him. 31 Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater.

32 The assembly was in confusion: Some were shouting one thing, some another.(AS) Most of the people did not even know why they were there. 33 The Jews in the crowd pushed Alexander to the front, and they shouted instructions to him. He motioned(AT) for silence in order to make a defense before the people. 34 But when they realized he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”(AU)

35 The city clerk quieted the crowd and said: “Fellow Ephesians,(AV) doesn’t all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven? 36 Therefore, since these facts are undeniable, you ought to calm down and not do anything rash. 37 You have brought these men here, though they have neither robbed temples(AW) nor blasphemed our goddess. 38 If, then, Demetrius and his fellow craftsmen(AX) have a grievance against anybody, the courts are open and there are proconsuls.(AY) They can press charges. 39 If there is anything further you want to bring up, it must be settled in a legal assembly. 40 As it is, we are in danger of being charged with rioting because of what happened today. In that case we would not be able to account for this commotion, since there is no reason for it.” 41 After he had said this, he dismissed the assembly.

Footnotes

  1. Acts 19:2 Or after
  2. Acts 19:6 Or other languages
  3. Acts 19:19 A drachma was a silver coin worth about a day’s wages.
  4. Acts 19:21 Or decided in the Spirit