Acts 19
New American Bible (Revised Edition)
Chapter 19
Paul in Ephesus. 1 [a]While Apollos was in Corinth, Paul traveled through the interior of the country and came [down] to Ephesus where he found some disciples. 2 He said to them, “Did you receive the holy Spirit when you became believers?” They answered him, “We have never even heard that there is a holy Spirit.” 3 He said, “How were you baptized?” They replied, “With the baptism of John.” 4 Paul then said, “John baptized with a baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus.”(A) 5 When they heard this, they were baptized in the name of the Lord Jesus. 6 And when Paul laid [his] hands on them, the holy Spirit came upon them, and they spoke in tongues and prophesied.(B) 7 Altogether there were about twelve men.
8 He entered the synagogue, and for three months debated boldly with persuasive arguments about the kingdom of God. 9 But when some in their obstinacy and disbelief disparaged the Way before the assembly, he withdrew and took his disciples with him and began to hold daily discussions in the lecture hall of Tyrannus. 10 This continued for two years with the result that all the inhabitants of the province of Asia heard the word of the Lord, Jews and Greeks alike. 11 So extraordinary were the mighty deeds God accomplished at the hands of Paul 12 that when face cloths or aprons that touched his skin were applied to the sick, their diseases left them and the evil spirits came out of them.(C)
The Jewish Exorcists. 13 Then some itinerant Jewish exorcists tried to invoke the name of the Lord Jesus over those with evil spirits, saying, “I adjure you by the Jesus whom Paul preaches.” 14 When the seven sons of Sceva, a Jewish high priest, tried to do this, 15 the evil spirit said to them in reply, “Jesus I recognize, Paul I know, but who are you?” 16 The person with the evil spirit then sprang at them and subdued them all. He so overpowered them that they fled naked and wounded from that house. 17 When this became known to all the Jews and Greeks who lived in Ephesus, fear fell upon them all, and the name of the Lord Jesus was held in great esteem. 18 Many of those who had become believers came forward and openly acknowledged their former practices. 19 Moreover, a large number of those who had practiced magic collected their books and burned them in public. They calculated their value and found it to be fifty thousand silver pieces. 20 Thus did the word of the Lord continue to spread with influence and power.
Paul’s Plans. 21 When this was concluded, Paul made up his mind to travel through Macedonia and Achaia, and then to go on to Jerusalem, saying, “After I have been there, I must visit Rome also.”(D) 22 Then he sent to Macedonia two of his assistants, Timothy and Erastus, while he himself stayed for a while in the province of Asia.
The Riot of the Silversmiths. 23 About that time a serious disturbance broke out concerning the Way. 24 There was a silversmith named Demetrius who made miniature silver shrines of Artemis[b] and provided no little work for the craftsmen. 25 He called a meeting of these and other workers in related crafts and said, “Men, you know well that our prosperity derives from this work. 26 As you can now see and hear, not only in Ephesus but throughout most of the province of Asia this Paul has persuaded and misled a great number of people by saying that gods made by hands are not gods at all.(E) 27 The danger grows, not only that our business will be discredited, but also that the temple of the great goddess Artemis will be of no account, and that she whom the whole province of Asia and all the world worship will be stripped of her magnificence.”
28 When they heard this, they were filled with fury and began to shout, “Great is Artemis of the Ephesians!” 29 The city was filled with confusion, and the people rushed with one accord into the theater, seizing Gaius and Aristarchus, the Macedonians, Paul’s traveling companions.(F) 30 Paul wanted to go before the crowd, but the disciples would not let him, 31 and even some of the Asiarchs[c] who were friends of his sent word to him advising him not to venture into the theater. 32 Meanwhile, some were shouting one thing, others something else; the assembly was in chaos, and most of the people had no idea why they had come together. 33 Some of the crowd prompted Alexander, as the Jews pushed him forward, and Alexander signaled with his hand that he wished to explain something to the gathering. 34 But when they recognized that he was a Jew, they all shouted in unison, for about two hours, “Great is Artemis of the Ephesians!” 35 Finally the town clerk restrained the crowd and said, “You Ephesians, what person is there who does not know that the city of the Ephesians is the guardian of the temple[d] of the great Artemis and of her image that fell from the sky? 36 Since these things are undeniable, you must calm yourselves and not do anything rash. 37 The men you brought here are not temple robbers, nor have they insulted our goddess. 38 If Demetrius and his fellow craftsmen have a complaint against anyone, courts are in session, and there are proconsuls. Let them bring charges against one another. 39 If you have anything further to investigate, let the matter be settled in the lawful assembly, 40 for, as it is, we are in danger of being charged with rioting because of today’s conduct. There is no cause for it. We shall [not][e] be able to give a reason for this demonstration.” With these words he dismissed the assembly.
Footnotes
- 19:1–6 Upon his arrival in Ephesus, Paul discovers other people at the same religious stage as Apollos, though they seem to have considered themselves followers of Christ, not of the Baptist. On the relation between baptism and the reception of the Spirit, see note on Acts 8:16.
- 19:24 Miniature silver shrines of Artemis: the temple of Artemis at Ephesus was one of the seven wonders of the ancient world. Artemis, originally the Olympian virgin hunter, moon goddess, and goddess of wild nature, was worshiped at Ephesus as an Asian mother goddess and goddess of fertility. She was one of the most widely worshiped female deities in the Hellenistic world (see Acts 18:27).
- 19:31 Asiarchs: the precise status and role of the Asiarchs is disputed. They appear to have been people of wealth and influence who promoted the Roman imperial cult and who may also have been political representatives in a league of cities in the Roman province of Asia.
- 19:35 Guardian of the temple: this title was accorded by Rome to cities that provided a temple for the imperial cult. Inscriptional evidence indicates that Ephesus was acknowledged as the temple keeper of Artemis and of the imperial cult. That fell from the sky: many scholars think that this refers to a meteorite that was worshiped as an image of the goddess.
- 19:40 Some manuscripts omit the negative in [not] be able, making the meaning, “There is no cause for which we shall be able to give a reason for this demonstration.”
Apostlagärningarna 19
nuBibeln (Swedish Contemporary Bible)
Paulus i Efesos
19 Medan Apollos var i Korinth, kom Paulus fram till Efesos efter sin resa genom inlandet. Där träffade han några lärjungar 2 och frågade dem: ”Tog ni emot den heliga Anden när ni kom till tro?”
”Nej”, svarade de, ”vi har aldrig hört talas om att det den heliga Anden finns.”
3 ”Men på vilket sätt är ni döpta då?” frågade han.
De svarade: ”Med Johannes dop.”
4 Då förklarade Paulus för dem att Johannes dop var ett omvändelsens dop och att Johannes också uppmanade folket att tro på Jesus, den som kom efter honom. 5 När de hörde detta, lät de döpa sig i Herren Jesus namn 6 och då Paulus lade sina händer på dem, kom den heliga Anden över dem och de talade olika språk och profeterade. 7 Tillsammans var det cirka tolv män där.
8 Under tre månaders tid undervisade sedan Paulus regelbundet i synagogan. Han talade öppet och med stort mod och försökte övertyga dem om Guds rike. 9 Men några avvisade hans budskap. De ville inte tro utan hånade Vägen inför alla som var där. Därför lämnade Paulus dem och höll sina lärjungar borta därifrån. De samlades istället i Tyrannos föreläsningssal där Paulus undervisade varje dag. 10 Detta pågick i två års tid så att alla i provinsen Asien, både judar och greker, fick höra budskapet om Herren.
11 Gud gjorde ovanliga under genom Paulus. 12 Man tog till och med dukar och klädesplagg som hade varit i beröring med hans kropp och lade dem på de sjuka. Då försvann sjukdomarna och de onda andarna lämnade dem.
13 En grupp kringvandrande judiska andeutdrivare fick då för sig att de skulle uttala Herren Jesus namn över dem som var besatta av onda andar. De sa: ”Jag besvär er vid den Jesus som Paulus talar om!” 14 Det var sju män, söner till den judiska översteprästen Skeuas, som försökte sig på detta. 15 Men den onda anden svarade dem: ”Jag känner till Jesus och vet om Paulus, men vilka är ni?” 16 Och sedan kastade sig mannen som var besatt av den onde anden över dem alla och slog dem, så att de var tvungna att fly ut ur huset nakna och blodiga. 17 Detta blev känt bland både judar och greker i hela Efesos och alla i staden blev helt förskräckta och hyllade Herren Jesus. 18 Många av de troende kom nu och bekände öppet vad de hade gjort, 19 och många av dem som sysslat med trolldom, plockade fram sina böcker och brände dem offentligt. Någon räknade ut att böckerna var värda ungefär 50 000 dagslöner. 20 Så fick budskapet om Herren allt mer kraft, ökad framgång och styrka.
Upplopp i Efesos
21 Efter allt detta bestämde[a] sig Paulus för att genom Makedonien och Achaia resa till Jerusalem. ”Och därefter måste jag också besöka Rom”, sa han. 22 Han skickade Timotheos och Erastos, två av sina medhjälpare till Makedonien, medan han själv stannade kvar i provinsen Asien en tid.
23 Men just under den här tiden blev det stor oro på grund av Vägen. 24 En silversmed som hette Demetrios tjänade mycket pengar åt hantverkarna på att tillverka silvertempel åt Artemis[b]. 25 Demetrios kallade ihop dem till ett möte tillsammans med andra som hade liknande arbeten. Sedan talade han till dem:
”Ni vet att det är tack vare den här tillverkningen som vi blivit så rika. 26 Men nu har ni alla sett och hört hur den här Paulus har fått en massa människor att tro att gudar som är tillverkade av människohänder inte är några gudar. Och det är inte bara här i Efesos människor ändrat sin inställning utan så gott som i hela provinsen Asien. 27 Naturligtvis kommer detta att påverka våra affärer negativt, men det som oroar oss mest är att den stora gudinnan Artemis tempel kan komma att förlora sitt anseende och kanske Artemis själv kommer att mista sitt gudomliga majestät, hon som dyrkas inte bara i provinsen Asien utan i hela världen.”
28 När de hörde detta, blev de rasande och började ropa: ”Stor är efesiernas Artemis!”
29 Det dröjde inte länge förrän hela staden var i uppror. Man grep Gaius och Aristarchos, två makedonier som var reskamrater till Paulus och rusade till stadens friluftsteater. 30 Paulus ville då gå in och tala till folket, men hans lärjungar hindrade honom. 31 Några medlemmar av provinsrådet som var vänner till Paulus, skickade också bud till honom att inte riskera livet genom att gå in i teatern.
32 Inne på teatern ropade alla och skrek om varandra. Allt var en enda stor röra och de flesta visste inte ens varför de hade kommit dit.
33 När judarna sedan skickade fram Alexandros för att förklara situationen, gav han tecken till folket att vara tysta och försökte hålla ett försvarstal. 34 Men när folket förstod att Alexandros var jude, började alla ropa igen och under två timmar skrek de i kör: ”Stor är efesiernas Artemis!”
35 Till slut lyckades i alla fall stadens sekreterare lugna dem så pass att han kunde tala till dem. ”Invånare i Efesos”, sa han, ”alla vet ju att den stora gudinnan Artemis tempel beskyddas här i staden Efesos, hon vars bild föll ner från himlen. 36 Det är aldrig någon som har ifrågasatt detta, så ta det lugnt. Gör inte något förhastat! 37 De här männen som ni har fört hit har varken stulit något från templet eller hädat gudinnan. 38 Om Demetrios och hans hantverkare har något att anklaga någon för, så har vi domstolar som tar hand om sådant och landshövdingar som kan ta upp fallet. Låt dem gå den lagliga vägen. 39 Och om det finns klagomål i andra frågor, så kan de tas upp i den lagliga folkförsamlingen. 40 Nu är det till och med risk att vi blir anklagade för uppror, eftersom det inte fanns någon anledning att ställa till med några oroligheter. Då kan vi inte försvara oss.”
41 Och med de orden fick han de församlade att skingras.
Acts 19
J.B. Phillips New Testament
Ephesus has its own Pentecost
19 1-2 While Apollos was in Corinth Paul journeyed through the upper parts of the country and arrived at Ephesus. There he discovered some disciples, and he asked them, “Did you receive the Holy Spirit when you believed?” “No”, they replied, “we have never even heard that there is a Holy Spirit.”
3 “Well then, how were you baptised?” asked Paul. “We were baptised with John’s baptism,” they replied.
4 “John’s baptism was a baptism to show a change of heart,” Paul explained, “but he always told the people that they must believe in the one who should come after him, that is, in Jesus.”
5-7 When these men heard this they were baptised in the name of the Lord Jesus, and then, when Paul had laid his hands on them, the Holy Spirit came upon them and they began to speak with tongues and the inspiration of prophets. (There were about twelve of them in all.)
Paul’s two-year ministry at Ephesus
8-12 Then Paul made his way into the synagogue there and for three months he spoke with the utmost confidence, using both argument and persuasion as he talked of the kingdom of God. But when some of them hardened in their attitude towards the message and refused to believe it, and, what is more, spoke offensively about the Way in public, Paul left them, and withdrew his disciples, and held daily discussions in the lecture-hall of Tyrannus. He continued this practice for two years, so that all who lived in Asia, both Greeks and Jews, could hear the Lord’s message. God gave most unusual demonstrations of power through Paul’s hands, so much so that people took to the sick any handkerchiefs or small-clothes which had been in contact with his body, and they were cured of their diseases and their evil spirits left them.
The violence of evil and the power of the “name”
13-20 But there were some itinerant Jewish exorcists who attempted to invoke the name of the Lord Jesus when dealing with those who had evil spirits. They would say, “I command you in the name of Jesus whom Paul preaches.” Seven brothers, sons of a chief priest called Sceva, were engaged in this practice on one occasion, when the evil spirit answered, “Jesus I know, and I am acquainted with Paul, but who on earth are you?” And the man in whom the evil spirit was living sprang at them and over-powered them all with such violence that they rushed out of that house wounded, with their clothes torn off their backs. This incident became known to all the Jews and Greeks who were living in Ephesus, and a great sense of awe came over them all, while the name of the Lord Jesus became highly respected. Many of those who had professed their faith began openly to admit their former practices. A number of those who had previously practised magic collected their books and burned them publicly. (They estimated the value of these books and found it to be no less than five thousand pounds) In this way the Word of the Lord continued to grow irresistibly in power and influence.
Paul speaks of his plans
21 After these events Paul set his heart on going to Jerusalem by way of Macedonia and Achaia, remarking, “After I have been there I must see Rome as well.”
22 Then he despatched to Macedonia two of his assistants, Timothy and Erastus, while he himself stayed for a while in Asia.
The silversmith’s riot at Ephesus
23-27 Now it happened about this time that a great commotion arose concerning the Way. A man by the name of Demetrius, a silversmith who made silver shrines for Diana, provided considerable business for his craftsmen. He gathered these men together with workers in similar trades and spoke to them, “Men,” he said, “you all realise how our prosperity depends on this particular work. If you use your eyes and ears you also know that not only in Ephesus but practically throughout Asia this man Paul has succeeded in changing the minds of a great number of people by telling them that gods made by human hands are not gods at all. Now the danger is not only that this trade of ours might fall into disrepute, but also that the temple of the great goddess Diana herself might come to be lightly regarded. There is a further danger, that her actual majesty might be degraded, she who the whole of Asia, and indeed the whole world, worships!”
28 When they heard this they were furiously angry, and shouted, “Great is Diana of the Ephesians!”
29-34 Soon the whole city was in an uproar, and on a common impulse the people rushed into the theatre dragging with them Gaius and Aristarchus, two Macedonians who were Paul’s travelling companions. Paul himself wanted to go in among the crowd, but the disciples would not allow him. Moreover, some high-ranking officials who were Paul’s friends sent to him begging him not to risk himself in the theatre. Meanwhile some were shouting one thing and some another, and the whole assembly was at sixes and sevens, for most of them had no idea why they had come together at all. A man called Alexander whom the Jews put forward was pushed into the forefront of the crowd, and there, after making a gesture with his hand, he tried to make a speech of defence to the people. but as soon as they realised that he was a Jew they shouted as one man for about two hours, “Great is Diana of the Ephesians!”
Public authority intervenes
35-40 But when the town clerk had finally quietened the crowd, he said, “Gentlemen of Ephesus, who in the world could be ignorant of the fact that our city of Ephesus is temple-guardian of the great Diana and of the image which fell down from Jupiter himself? These are undeniable facts and it is your plain duty to remain calm and do nothing which you might afterwards regret. For you have brought these men forward, though they are neither plunderers of the temple, nor have they uttered any blasphemy against our goddess. If Demetrius and his fellow-craftsmen have a charge to bring against anyone, well, the courts are open and there are magistrates; let them take legal action. But if you require anything beyond that then it must be resolved in the regular assembly. For all of us are in danger of being charged with rioting over today’s events particularly as we have no real excuse to offer for this commotion.”
41 And with these words he dismissed the assembly.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
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