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Acts 18:2 New American Bible (Revised Edition) (NABRE)

There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla[a] because Claudius had ordered all the Jews to leave Rome. He went to visit them

Footnotes:

  1. 18:2 Aquila…Priscilla: both may already have been Christians at the time of their arrival in Corinth (see Acts 18:26). According to 1 Cor 16:19, their home became a meeting place for Christians. Claudius: the Emperor Claudius expelled the Jews from Rome ca. A.D. 49. The Roman historian Suetonius gives as reason for the expulsion disturbances among the Jews “at the instigation of Chrestos,” probably meaning disputes about the messiahship of Jesus.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Acts 18:18-26 New American Bible (Revised Edition) (NABRE)

Return to Syrian Antioch. 18 Paul remained for quite some time, and after saying farewell to the brothers he sailed for Syria, together with Priscilla and Aquila. At Cenchreae he had his hair cut because he had taken a vow.[a] 19 When they reached Ephesus, he left them there, while he entered the synagogue and held discussions with the Jews. 20 Although they asked him to stay for a longer time, he did not consent, 21 but as he said farewell he promised, “I shall come back to you again, God willing.” Then he set sail from Ephesus. 22 Upon landing at Caesarea, he went up and greeted the church[b] and then went down to Antioch. 23 [c]After staying there some time, he left and traveled in orderly sequence through the Galatian country and Phrygia, bringing strength to all the disciples.

Apollos. 24 A Jew named Apollos, a native of Alexandria, an eloquent speaker, arrived in Ephesus. He was an authority on the scriptures.[d] 25 He had been instructed in the Way of the Lord and, with ardent spirit, spoke and taught accurately about Jesus, although he knew only the baptism of John. 26 He began to speak boldly in the synagogue; but when Priscilla and Aquila heard him, they took him aside and explained to him the Way [of God][e] more accurately.

Footnotes:

  1. 18:18 He had his hair cut because he had taken a vow: a reference to a Nazirite vow (see Nm 6:1–21, especially, Nm 6:18) taken by Paul (see also Acts 21:23–27).
  2. 18:22 He went up and greeted the church: “going up” suggests a visit to the church in Jerusalem.
  3. 18:23–21:16 Luke’s account of Paul’s third missionary journey devotes itself mainly to his work at Ephesus (Acts 19:1–20:1). There is a certain restiveness on Paul’s part and a growing conviction that the Spirit bids him return to Jerusalem and prepare to go to Rome (Acts 19:21).
  4. 18:24–25 Apollos appears as a preacher who knows the teaching of Jesus in the context of John’s baptism of repentance. Aquila and Priscilla instruct him more fully. He is referred to in 1 Cor 1:12; 3:5–6, 22.
  5. 18:26 The Way [of God]: for the Way, see note on Acts 9:2. Other manuscripts here read “the Way of the Lord,” “the word of the Lord,” or simply “the Way.”
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

1 Corinthians 16:19 New American Bible (Revised Edition) (NABRE)

19 [a]The churches of Asia send you greetings. Aquila and Prisca together with the church at their house send you many greetings in the Lord.

Footnotes:

  1. 16:19–24 These paragraphs conform to the normal epistolary conclusion, but their language is overlaid with liturgical coloration as well. The greetings of the Asian churches are probably to be read, along with the letter, in the liturgy at Corinth, and the union of the church is to be expressed by a holy kiss (1 Cor 16:19–20). Paul adds to this his own greeting (1 Cor 16:21) and blessings (1 Cor 16:23–24).
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

2 Timothy 4:19 New American Bible (Revised Edition) (NABRE)

Final Greeting. 19 Greet Prisca and Aquila[a] and the family of Onesiphorus.

Footnotes:

  1. 4:19 Prisca and Aquila: they assisted Paul in his ministry in Corinth (Acts 18:2–3) and Ephesus (Acts 18:19, 26; 1 Cor 16:19). They risked death to save his life, and all the Gentile communities are indebted to them (Rom 16:3–5).
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

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