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12 But when Gallio became governor of Achaia, some Jews rose up together against Paul and brought him before the governor for judgment.

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27 Apollos had been thinking about going to Achaia, and the brothers and sisters in Ephesus encouraged him to go. They wrote to the believers in Achaia, asking them to welcome him. When he arrived there, he proved to be of great benefit to those who, by God’s grace, had believed.

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50 Then the Jews stirred up the influential religious women and the leaders of the city, and they incited a mob against Paul and Barnabas and ran them out of town.

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He had attached himself to the governor, Sergius Paulus, who was an intelligent man. The governor invited Barnabas and Saul to visit him, for he wanted to hear the word of God.

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10 As surely as the truth of Christ is in me, no one in all of Greece[a] will ever stop me from boasting about this.

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Footnotes

  1. 11:10 Greek Achaia, the southern region of the Greek peninsula.

For I know how eager you are to help, and I have been boasting to the churches in Macedonia that you in Greece[a] were ready to send an offering a year ago. In fact, it was your enthusiasm that stirred up many of the Macedonian believers to begin giving.

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Footnotes

  1. 9:2 Greek in Achaia, the southern region of the Greek peninsula. Macedonia was in the northern region of Greece.

Greetings from Paul

This letter is from Paul, chosen by the will of God to be an apostle of Christ Jesus, and from our brother Timothy.

I am writing to God’s church in Corinth and to all of his holy people throughout Greece.[a]

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Footnotes

  1. 1:1 Greek Achaia, the southern region of the Greek peninsula.

15 You know that Stephanas and his household were the first of the harvest of believers in Greece,[a] and they are spending their lives in service to God’s people. I urge you, dear brothers and sisters,[b]

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Footnotes

  1. 16:15a Greek in Achaia, the southern region of the Greek peninsula.
  2. 16:15b Greek brothers; also in 16:20.

26 For you see, the believers in Macedonia and Achaia[a] have eagerly taken up an offering for the poor among the believers in Jerusalem.

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Footnotes

  1. 15:26 Macedonia and Achaia were the northern and southern regions of Greece.

10 But Paul replied, “No! This is the official Roman court, so I ought to be tried right here. You know very well I am not guilty of harming the Jews.

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16 And he threw them out of the courtroom.

17 The crowd[a] then grabbed Sosthenes, the leader of the synagogue, and beat him right there in the courtroom. But Gallio paid no attention.

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Footnotes

  1. 18:17 Greek Everyone; other manuscripts read All the Greeks.

13 But when some Jews in Thessalonica learned that Paul was preaching the word of God in Berea, they went there and stirred up trouble.

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19 Then some Jews arrived from Antioch and Iconium and won the crowds to their side. They stoned Paul and dragged him out of town, thinking he was dead.

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Some of the Jews, however, spurned God’s message and poisoned the minds of the Gentiles against Paul and Barnabas.

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19 Just then, as Pilate was sitting on the judgment seat, his wife sent him this message: “Leave that innocent man alone. I suffered through a terrible nightmare about him last night.”

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But you dishonor the poor! Isn’t it the rich who oppress you and drag you into court?

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As a result, you have become an example to all the believers in Greece—throughout both Macedonia and Achaia.[a]

And now the word of the Lord is ringing out from you to people everywhere, even beyond Macedonia and Achaia, for wherever we go we find people telling us about your faith in God. We don’t need to tell them about it,

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Footnotes

  1. 1:7 Macedonia and Achaia were the northern and southern regions of Greece.

Also give my greetings to the church that meets in their home.

Greet my dear friend Epenetus. He was the first person from the province of Asia to become a follower of Christ.

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27 The seven days were almost ended when some Jews from the province of Asia saw Paul in the Temple and roused a mob against him. They grabbed him, 28 yelling, “Men of Israel, help us! This is the man who preaches against our people everywhere and tells everybody to disobey the Jewish laws. He speaks against the Temple—and even defiles this holy place by bringing in Gentiles.[a] 29 (For earlier that day they had seen him in the city with Trophimus, a Gentile from Ephesus,[b] and they assumed Paul had taken him into the Temple.)

30 The whole city was rocked by these accusations, and a great riot followed. Paul was grabbed and dragged out of the Temple, and immediately the gates were closed behind him. 31 As they were trying to kill him, word reached the commander of the Roman regiment that all Jerusalem was in an uproar. 32 He immediately called out his soldiers and officers[c] and ran down among the crowd. When the mob saw the commander and the troops coming, they stopped beating Paul.

33 Then the commander arrested him and ordered him bound with two chains. He asked the crowd who he was and what he had done. 34 Some shouted one thing and some another. Since he couldn’t find out the truth in all the uproar and confusion, he ordered that Paul be taken to the fortress. 35 As Paul reached the stairs, the mob grew so violent the soldiers had to lift him to their shoulders to protect him. 36 And the crowd followed behind, shouting, “Kill him, kill him!”

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Footnotes

  1. 21:28 Greek Greeks.
  2. 21:29 Greek Trophimus, the Ephesian.
  3. 21:32 Greek centurions.

But some of the Jews were jealous, so they gathered some troublemakers from the marketplace to form a mob and start a riot. They attacked the home of Jason, searching for Paul and Silas so they could drag them out to the crowd.[a]

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Footnotes

  1. 17:5 Or the city council.

12 When the governor saw what had happened, he became a believer, for he was astonished at the teaching about the Lord.

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13 When they said this, Pilate brought Jesus out to them again. Then Pilate sat down on the judgment seat on the platform that is called the Stone Pavement (in Hebrew, Gabbatha).

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