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Paul Preaches in Athens

16 While Paul was waiting for them in Athens, he was deeply troubled by all the idols he saw everywhere in the city. 17 He went to the synagogue to reason with the Jews and the God-fearing Gentiles, and he spoke daily in the public square to all who happened to be there.

18 He also had a debate with some of the Epicurean and Stoic philosophers. When he told them about Jesus and his resurrection, they said, “What’s this babbler trying to say with these strange ideas he’s picked up?” Others said, “He seems to be preaching about some foreign gods.”

19 Then they took him to the high council of the city.[a] “Come and tell us about this new teaching,” they said. 20 “You are saying some rather strange things, and we want to know what it’s all about.” 21 (It should be explained that all the Athenians as well as the foreigners in Athens seemed to spend all their time discussing the latest ideas.)

22 So Paul, standing before the council,[b] addressed them as follows: “Men of Athens, I notice that you are very religious in every way, 23 for as I was walking along I saw your many shrines. And one of your altars had this inscription on it: ‘To an Unknown God.’ This God, whom you worship without knowing, is the one I’m telling you about.

24 “He is the God who made the world and everything in it. Since he is Lord of heaven and earth, he doesn’t live in man-made temples, 25 and human hands can’t serve his needs—for he has no needs. He himself gives life and breath to everything, and he satisfies every need. 26 From one man[c] he created all the nations throughout the whole earth. He decided beforehand when they should rise and fall, and he determined their boundaries.

27 “His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. 28 For in him we live and move and exist. As some of your[d] own poets have said, ‘We are his offspring.’ 29 And since this is true, we shouldn’t think of God as an idol designed by craftsmen from gold or silver or stone.

30 “God overlooked people’s ignorance about these things in earlier times, but now he commands everyone everywhere to repent of their sins and turn to him. 31 For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising him from the dead.”

32 When they heard Paul speak about the resurrection of the dead, some laughed in contempt, but others said, “We want to hear more about this later.” 33 That ended Paul’s discussion with them, 34 but some joined him and became believers. Among them were Dionysius, a member of the council,[e] a woman named Damaris, and others with them.

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Footnotes

  1. 17:19 Or the most learned society of philosophers in the city. Greek reads the Areopagus.
  2. 17:22 Traditionally rendered standing in the middle of Mars Hill; Greek reads standing in the middle of the Areopagus.
  3. 17:26 Greek From one; other manuscripts read From one blood.
  4. 17:28 Some manuscripts read our.
  5. 17:34 Greek an Areopagite.

16 While Paul was waiting for them in Athens, his spirit was deeply disturbed to see the city full of idols. 17 So he began holding discussions in the synagogue with the Jews and other worshipers, as well as every day in the public square[a] with anyone who happened to be there. 18 Some Epicurean and Stoic philosophers also debated with him. Some asked, “What is this blabbermouth trying to say?” while others said, “He seems to be preaching about foreign gods.” This was because Paul[b] was telling the good news about Jesus and the resurrection.

19 Then they took him, brought him before the Areopagus,[c] and asked, “May we know what this new teaching of yours is? 20 It sounds rather strange to our ears, and we would like to know what it means.” 21 Now all the Athenians and the foreigners living there used to spend their time doing nothing else other than listening to the latest ideas or repeating them.

22 So Paul stood up in front of the Areopagus[d] and said, “Men of Athens, I see that you are very religious in every way. 23 For as I was walking around and looking closely at the objects you worship, I even found an altar with this written on it: ‘To an unknown god.’ So I am telling you about the unknown object you worship. 24 The God who made the world and everything in it is the Lord of heaven and earth. He doesn’t live in shrines made by human hands, 25 and he isn’t served by people[e] as if he needed anything. He himself gives everyone life, breath, and everything else. 26 From one man[f] he made every nation of humanity to live all over the earth, fixing the seasons of the year and the national boundaries within which they live, 27 so that they might look for God,[g] somehow reach for him, and find him. Of course, he is never far from any one of us. 28 For we live, move, and exist because of him, as some of your own poets have said: ‘…Since we are his children, too.’[h] 29 So if we are God’s children, we shouldn’t think that the divine being is like gold, silver, or stone, or is an image carved by humans using their own imagination and skill. 30 Though God has overlooked those times of ignorance, he now commands everyone everywhere to repent, 31 because he has set a day when he is going to judge the world with justice[i] through a man whom he has appointed. He has given proof of this to everyone by raising him from the dead.”

32 When they heard about a resurrection of the dead, some began joking about it, while others said, “We will hear you again about this.” 33 And so Paul left the meeting.[j] 34 Some men joined him and became believers. With them were Dionysius, who was a member of the Areopagus,[k] a woman named Damaris, and some others along with them.

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Footnotes

  1. Acts 17:17 Or in the marketplace
  2. Acts 17:18 Lit. because he
  3. Acts 17:19 I.e. the city council
  4. Acts 17:22 I.e. the city council
  5. Acts 17:25 Lit. hands
  6. Acts 17:26 Other mss. read From one blood
  7. Acts 17:27 Other mss. read for the Lord
  8. Acts 17:28 Phainomena (5) by Aratus, a poet of Sicilian origin (3rd century BC). Cleanthes the Stoic (3rd century BC) used almost identical language.
  9. Acts 17:31 Or in righteousness
  10. Acts 17:33 Lit. went out from the middle of them
  11. Acts 17:34 I.e. the city council