The Philosophers at Athens

16 Now while Paul waited for them at Athens, (A)his spirit was provoked within him when he saw that the city was [a]given over to idols. 17 Therefore he reasoned in the synagogue with the Jews and with the Gentile worshipers, and in the marketplace daily with those who happened to be there. 18 [b]Then certain Epicurean and Stoic philosophers encountered him. And some said, “What does this [c]babbler want to say?”

Others said, “He seems to be a proclaimer of foreign gods,” because he preached to them (B)Jesus and the resurrection.

19 And they took him and brought him to the [d]Areopagus, saying, “May we know what this new doctrine is of which you speak? 20 For you are bringing some strange things to our ears. Therefore we want to know what these things mean.” 21 For all the Athenians and the foreigners who were there spent their time in nothing else but either to tell or to hear some new thing.

Addressing the Areopagus

22 Then Paul stood in the midst of the [e]Areopagus and said, “Men of Athens, I perceive that in all things you are very religious; 23 for as I was passing through and considering the objects of your worship, I even found an altar with this inscription:

TO THE UNKNOWN GOD.

Therefore, the One whom you worship without knowing, Him I proclaim to you: 24 (C)God, who made the world and everything in it, since He is (D)Lord of heaven and earth, (E)does not dwell in temples made with hands. 25 Nor is He worshiped with men’s hands, as though He needed anything, since He (F)gives to all life, breath, and all things. 26 And He has made from one [f]blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and (G)the boundaries of their dwellings, 27 (H)so that they should seek the Lord, in the hope that they might grope for Him and find Him, (I)though He is not far from each one of us; 28 for (J)in Him we live and move and have our being, (K)as also some of your own poets have said, ‘For we are also His offspring.’ 29 Therefore, since we are the offspring of God, (L)we ought not to think that the Divine Nature is like gold or silver or stone, something shaped by art and man’s devising. 30 Truly, (M)these times of ignorance God overlooked, but (N)now commands all men everywhere to repent, 31 because He has appointed a day on which (O)He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by (P)raising Him from the dead.”

32 And when they heard of the resurrection of the dead, some mocked, while others said, “We will hear you again on this matter. 33 So Paul departed from among them. 34 However, some men joined him and believed, among them Dionysius the Areopagite, a woman named Damaris, and others with them.

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Footnotes

  1. Acts 17:16 full of idols
  2. Acts 17:18 NU, M add also
  3. Acts 17:18 Lit. seed picker, an idler who makes a living picking up scraps
  4. Acts 17:19 Lit. Hill of Ares, or Mars’ Hill
  5. Acts 17:22 Lit. Hill of Ares, or Mars’ Hill
  6. Acts 17:26 NU omits blood

Paul in Athens

16 Now while Paul was waiting for them in Athens, his spirit was provoked within him when he[a] observed the city was full of idols. 17 So he was discussing in the synagogue with the Jews and the God-fearing Gentiles,[b] and in the marketplace every day with those who happened to be there. 18 And even some of the Epicurean and Stoic philosophers were conversing with him, and some were saying, “What does this babbler want to say?” But others said,[c] “He appears to be a proclaimer of foreign deities,” because he was proclaiming the good news about Jesus and the resurrection. 19 And they took hold of him and[d] brought him[e] to the Areopagus, saying, “May we learn what is this new teaching being proclaimed by you? 20 For you are bringing some astonishing things to our ears. Therefore we want to know what these things mean.”[f] 21 (Now all the Athenians and the foreigners who stayed there used to spend their time in nothing else than telling something or listening to something new.)

Paul Speaks to the Areopagus

22 So Paul stood there in the middle of the Areopagus and[g] said, “Men of Athens, I see you are very religious in every respect.[h] 23 For as I[i] was passing through and observing carefully your objects of worship, I even found an altar on which was inscribed, ‘To an unknown God.’ Therefore what you worship without knowing it,[j] this I proclaim to you— 24 the God who made the world and all the things in it. This one, being Lord of heaven and earth, does not live in temples made by human hands, 25 nor is he served by human hands as if he[k] needed anything, because[l] he himself gives to everyone life and breath and everything. 26 And he made from one man every nation of humanity to live on all the face of the earth, determining their fixed times and the fixed boundaries of their habitation, 27 to search for God, if perhaps indeed they might feel around for him and find him.[m] And indeed he is not far away from each one of us, 28 for in him we live and move and exist,[n] as even some of your own[o] poets have said: ‘For we also are his[p] offspring.’[q] 29 Therefore, because we[r] are offspring of God, we ought not to think the divine being is like gold or silver or stone, an image formed by human skill and thought. 30 Therefore although[s] God has overlooked the times of ignorance, he now commands all people everywhere to repent, 31 because he has set a day on which he is going to judge the world in righteousness by the man who he has appointed, having provided proof to everyone by[t] raising him from the dead.” 32 Now when they[u] heard about the resurrection of the dead, some scoffed, but others said, “We will hear you about this again also.” 33 So Paul went out from the midst of them. 34 But some people[v] joined him and[w] believed, among whom also were Dionysius the Areopagite and a woman named[x] Damaris and others with them.

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Footnotes

  1. Acts 17:16 Here “when” is supplied as a component of the participle (“observed”) which is understood as temporal
  2. Acts 17:17 *Here the word “Gentiles” is not in the Greek text but is implied
  3. Acts 17:18 *The words “others said” are not in the Greek text but are implied
  4. Acts 17:19 Here “and” is supplied because the previous participle (“took hold of”) has been translated as a finite verb
  5. Acts 17:19 Here the direct object is supplied from context in the English translation
  6. Acts 17:20 Literally “these things want to be”
  7. Acts 17:22 Here “and” is supplied because the previous participle (“stood there”) has been translated as a finite verb
  8. Acts 17:22 Literally “with respect to all things
  9. Acts 17:23 Here “as” is supplied as a component of the participle (“was passing through”) which is understood as temporal
  10. Acts 17:23 *Here the direct object is supplied from context in the English translation
  11. Acts 17:25 Here “as if” is supplied as a component of the conditional adverbial participle (“needed”)
  12. Acts 17:25 Here “because” is supplied as a component of the participle (“gives”) which is understood as causal
  13. Acts 17:27 *Here the direct object is supplied from context in the English translation
  14. Acts 17:28 Some interpreters hold that the phrase “in him we live and move and exist” is a quotation from Epimenides of Crete, but more likely it is a traditional Greek formula
  15. Acts 17:28 Literally “with respect to you”
  16. Acts 17:28 Literally “of him
  17. Acts 17:28 A quotation from Aratus, Phaenomena 5
  18. Acts 17:29 Here “because” is supplied as a component of the participle (“are”) which is understood as causal
  19. Acts 17:30 Here “although” is supplied as a component of the participle (“has overlooked”) which is understood as concessive
  20. Acts 17:31 Here “by” is supplied as a component of the participle (“raising”) which is understood as means
  21. Acts 17:32 Here “when” is supplied as a component of the participle (“heard about”) which is understood as temporal
  22. Acts 17:34 Here the Greek term “men” is used as a generic for “people”; note the presence of of a woman (Damaris) in the group
  23. Acts 17:34 Here “and” is supplied because the previous participle (“joined”) has been translated as a finite verb
  24. Acts 17:34 Literally “by name”