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In Athens

16 Now while Paul was waiting for them at (A)Athens, his spirit was being provoked within him as he was observing the city full of idols. 17 So he was reasoning (B)in the synagogue with the Jews and (C)the God-fearing Gentiles, and in the marketplace every day with those who happened to be present. 18 And also some of the Epicurean and Stoic philosophers were [a]conversing with him. Some were saying, “What would (D)this [b]idle babbler wish to say?” Others, “He seems to be a proclaimer of strange deities,”—because he was proclaiming the good news of (E)Jesus and the resurrection. 19 And they (F)took him and brought him [c]to the [d](G)Areopagus, saying, “May we know what (H)this new teaching is [e]which you are speaking? 20 For you are bringing some strange things to our ears. So we want to know what these things mean.” 21 (Now all the Athenians and the strangers (I)visiting there used to spend their time in nothing other than telling or hearing something newer.)

22 So Paul stood in the midst of the [f]Areopagus and said, “Men of (J)Athens, I observe that you are very (K)religious in all respects. 23 For while I was passing through and examining the (L)objects of your worship, I also found an altar with this inscription, ‘TO AN UNKNOWN GOD.’ Therefore what (M)you worship in ignorance, this I proclaim to you. 24 (N)The God who made the world and all things in it, since He is (O)Lord of heaven and earth, does not (P)dwell in temples made with hands; 25 nor is He served by human hands, (Q)as though He needed anything, since He Himself gives to all people life and breath and all things; 26 and (R)He made from one man every nation of mankind to inhabit all the face of the earth, having (S)determined their appointed times and the boundaries of their habitation, 27 that they would seek God, if perhaps they might grope for Him and find Him, (T)though He is not far from each one of us; 28 for (U)in Him we live and move and [g]exist, as even some of your own poets have said, ‘For we also are His offspring.’ 29 Being then the offspring of God, we (V)ought not to suppose that the Divine Nature is like gold or silver or stone, an image formed by the craft and thought of man. 30 Therefore having (W)overlooked (X)the times of ignorance, God is (Y)now commanding men that everyone everywhere should repent, 31 because He has fixed (Z)a day in which (AA)He will judge [h](AB)the world in righteousness [i]through a Man whom He (AC)determined, having furnished proof to all [j]by (AD)raising Him from the dead.”

32 Now when they heard about (AE)the resurrection of the dead, some began to sneer, but others said, “We shall hear you [k]again concerning this.” 33 In this way, Paul went out of their midst. 34 But some men joined him and believed, among whom also were Dionysius the (AF)Areopagite and a woman named Damaris and others with them.

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Footnotes

  1. Acts 17:18 Or disputing
  2. Acts 17:18 One who makes his living by picking up scraps
  3. Acts 17:19 Or before
  4. Acts 17:19 Or Hill of Ares; Greek god of war
  5. Acts 17:19 Lit which is being spoken by you
  6. Acts 17:22 Or the Council of the Areopagus
  7. Acts 17:28 Lit are
  8. Acts 17:31 Lit the inhabited earth
  9. Acts 17:31 Or in; lit by
  10. Acts 17:31 Or when He raised
  11. Acts 17:32 Lit also again

16 While Paul was waiting for them in Athens, his spirit was deeply disturbed to see the city full of idols. 17 So he began holding discussions in the synagogue with the Jews and other worshipers, as well as every day in the public square[a] with anyone who happened to be there. 18 Some Epicurean and Stoic philosophers also debated with him. Some asked, “What is this blabbermouth trying to say?” while others said, “He seems to be preaching about foreign gods.” This was because Paul[b] was telling the good news about Jesus and the resurrection.

19 Then they took him, brought him before the Areopagus,[c] and asked, “May we know what this new teaching of yours is? 20 It sounds rather strange to our ears, and we would like to know what it means.” 21 Now all the Athenians and the foreigners living there used to spend their time doing nothing else other than listening to the latest ideas or repeating them.

22 So Paul stood up in front of the Areopagus[d] and said, “Men of Athens, I see that you are very religious in every way. 23 For as I was walking around and looking closely at the objects you worship, I even found an altar with this written on it: ‘To an unknown god.’ So I am telling you about the unknown object you worship. 24 The God who made the world and everything in it is the Lord of heaven and earth. He doesn’t live in shrines made by human hands, 25 and he isn’t served by people[e] as if he needed anything. He himself gives everyone life, breath, and everything else. 26 From one man[f] he made every nation of humanity to live all over the earth, fixing the seasons of the year and the national boundaries within which they live, 27 so that they might look for God,[g] somehow reach for him, and find him. Of course, he is never far from any one of us. 28 For we live, move, and exist because of him, as some of your own poets have said: ‘…Since we are his children, too.’[h] 29 So if we are God’s children, we shouldn’t think that the divine being is like gold, silver, or stone, or is an image carved by humans using their own imagination and skill. 30 Though God has overlooked those times of ignorance, he now commands everyone everywhere to repent, 31 because he has set a day when he is going to judge the world with justice[i] through a man whom he has appointed. He has given proof of this to everyone by raising him from the dead.”

32 When they heard about a resurrection of the dead, some began joking about it, while others said, “We will hear you again about this.” 33 And so Paul left the meeting.[j] 34 Some men joined him and became believers. With them were Dionysius, who was a member of the Areopagus,[k] a woman named Damaris, and some others along with them.

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Footnotes

  1. Acts 17:17 Or in the marketplace
  2. Acts 17:18 Lit. because he
  3. Acts 17:19 I.e. the city council
  4. Acts 17:22 I.e. the city council
  5. Acts 17:25 Lit. hands
  6. Acts 17:26 Other mss. read From one blood
  7. Acts 17:27 Other mss. read for the Lord
  8. Acts 17:28 Phainomena (5) by Aratus, a poet of Sicilian origin (3rd century BC). Cleanthes the Stoic (3rd century BC) used almost identical language.
  9. Acts 17:31 Or in righteousness
  10. Acts 17:33 Lit. went out from the middle of them
  11. Acts 17:34 I.e. the city council