Paul in Athens

16 While Paul was waiting for them in Athens, he was deeply distressed when he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and with those who worshiped God, as well as in the marketplace every day with those who happened to be there.(A) 18 Some of the Epicurean and Stoic philosophers also debated with him. Some said, “What is this ignorant show-off[a] trying to say?”

Others replied, “He seems to be a preacher of foreign deities”—because he was telling the good news about Jesus and the resurrection.(B)

19 They took him and brought him to the Areopagus,[b] and said, “May we learn about this new teaching you are presenting?(C) 20 Because what you say sounds strange to us, and we want to know what these things mean.” 21 Now all the Athenians and the foreigners residing there spent their time on nothing else but telling or hearing something new.

The Areopagus Address

22 Paul stood in the middle of the Areopagus and said, “People of Athens! I see that you are extremely religious in every respect. 23 For as I was passing through and observing the objects of your worship, I even found an altar on which was inscribed, ‘To an Unknown God.’ Therefore, what you worship in ignorance, this I proclaim to you. 24 The God who made the world and everything in it(D)—he is Lord of heaven and earth(E)—does not live in shrines made by hands.(F) 25 Neither is he served by human hands, as though he needed anything,(G) since he himself gives everyone life and breath and all things.(H) 26 From one man[c] he has made every nationality to live over the whole earth and has determined their appointed times and the boundaries of where they live.(I) 27 He did this so that they might seek God, and perhaps they might reach out and find him, though he is not far from each one of us.(J) 28 For in him we live and move and have our being, as even some of your own poets have said, ‘For we are also his offspring.’(K) 29 Since, then, we are God’s offspring, we shouldn’t think that the divine nature is like gold or silver or stone, an image fashioned by human art and imagination.(L)

30 “Therefore, having overlooked(M) the times of ignorance, God now commands all people everywhere to repent, 31 because he has set a day when he is going to judge the world in righteousness by the man he has appointed. He has provided proof of this to everyone by raising him from the dead.”(N)

32 When they heard about the resurrection of the dead, some began to ridicule him, but others said, “We’d like to hear from you again about this.” 33 So Paul left their presence. 34 However, some people joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others with them.

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Footnotes

  1. 17:18 Lit this seed picker
  2. 17:19 Or Mars Hill
  3. 17:26 Other mss read blood

16 While Paul was waiting for them in Athens, his spirit was deeply disturbed to see the city full of idols. 17 So he began holding discussions in the synagogue with the Jews and other worshipers, as well as every day in the public square[a] with anyone who happened to be there. 18 Some Epicurean and Stoic philosophers also debated with him. Some asked, “What is this blabbermouth trying to say?” while others said, “He seems to be preaching about foreign gods.” This was because Paul[b] was telling the good news about Jesus and the resurrection.

19 Then they took him, brought him before the Areopagus,[c] and asked, “May we know what this new teaching of yours is? 20 It sounds rather strange to our ears, and we would like to know what it means.” 21 Now all the Athenians and the foreigners living there used to spend their time doing nothing else other than listening to the latest ideas or repeating them.

22 So Paul stood up in front of the Areopagus[d] and said, “Men of Athens, I see that you are very religious in every way. 23 For as I was walking around and looking closely at the objects you worship, I even found an altar with this written on it: ‘To an unknown god.’ So I am telling you about the unknown object you worship. 24 The God who made the world and everything in it is the Lord of heaven and earth. He doesn’t live in shrines made by human hands, 25 and he isn’t served by people[e] as if he needed anything. He himself gives everyone life, breath, and everything else. 26 From one man[f] he made every nation of humanity to live all over the earth, fixing the seasons of the year and the national boundaries within which they live, 27 so that they might look for God,[g] somehow reach for him, and find him. Of course, he is never far from any one of us. 28 For we live, move, and exist because of him, as some of your own poets have said: ‘…Since we are his children, too.’[h] 29 So if we are God’s children, we shouldn’t think that the divine being is like gold, silver, or stone, or is an image carved by humans using their own imagination and skill. 30 Though God has overlooked those times of ignorance, he now commands everyone everywhere to repent, 31 because he has set a day when he is going to judge the world with justice[i] through a man whom he has appointed. He has given proof of this to everyone by raising him from the dead.”

32 When they heard about a resurrection of the dead, some began joking about it, while others said, “We will hear you again about this.” 33 And so Paul left the meeting.[j] 34 Some men joined him and became believers. With them were Dionysius, who was a member of the Areopagus,[k] a woman named Damaris, and some others along with them.

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Footnotes

  1. Acts 17:17 Or in the marketplace
  2. Acts 17:18 Lit. because he
  3. Acts 17:19 I.e. the city council
  4. Acts 17:22 I.e. the city council
  5. Acts 17:25 Lit. hands
  6. Acts 17:26 Other mss. read From one blood
  7. Acts 17:27 Other mss. read for the Lord
  8. Acts 17:28 Phainomena (5) by Aratus, a poet of Sicilian origin (3rd century BC). Cleanthes the Stoic (3rd century BC) used almost identical language.
  9. Acts 17:31 Or in righteousness
  10. Acts 17:33 Lit. went out from the middle of them
  11. Acts 17:34 I.e. the city council