A Short Ministry in Thessalonica

17 Then they traveled through Amphipolis and Apollonia and came to Thessalonica,(A) where there was a Jewish synagogue. As usual, Paul went to the synagogue, and on three Sabbath days reasoned with them from the Scriptures,(B) explaining and showing that the Messiah had to suffer and rise from the dead: “This Jesus I am proclaiming to you is the Messiah.”(C) Then some of them were persuaded and joined Paul and Silas, including a great number of God-fearing Greeks, as well as a number[a] of the leading women.(D)

Riot in the City

But the Jews became jealous, and they brought together some scoundrels from the marketplace, formed a mob, and started a riot in the city. Attacking Jason’s house, they searched for them to bring them out to the public assembly.(E) When they did not find them, they dragged Jason and some of the brothers before the city officials, shouting, “These men who have turned the world upside down have come here too, and Jason has received them as guests! They are all acting contrary to Caesar’s decrees,(F) saying that there is another king—Jesus!”(G) The Jews stirred up the crowd and the city officials who heard these things. So taking a security bond from Jason and the others, they released them.

The Bereans Search the Scriptures

10 As soon as it was night, the brothers sent Paul and Silas off to Berea.(H) On arrival, they went into the synagogue of the Jews. 11 The people here were more open-minded than those in Thessalonica, since they welcomed the message with eagerness and examined the Scriptures(I) daily to see if these things were so. 12 Consequently, many of them believed, including a number of the prominent Greek women as well as men. 13 But when the Jews from Thessalonica found out that God’s message had been proclaimed by Paul at Berea, they came there too, agitating and disturbing[b] the crowds. 14 Then the brothers immediately sent Paul away to go to the sea, but Silas and Timothy(J) stayed on there. 15 Those who escorted Paul brought him as far as Athens, and after receiving instructions for Silas and Timothy to come to him as quickly as possible, they departed.(K)

Paul in Athens

16 While Paul was waiting for them in Athens, his spirit was troubled within him when he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and with those who worshiped God and in the marketplace every day with those who happened to be there.(L) 18 Then also, some of the Epicurean and Stoic philosophers argued with him. Some said, “What is this pseudo-intellectual[c] trying to say?”

Others replied, “He seems to be a preacher of foreign deities”—because he was telling the good news about Jesus and the Resurrection.[d](M)

19 They took him and brought him to the Areopagus,[e] and said, “May we learn about this new teaching you’re speaking of?(N) 20 For what you say sounds strange to us, and we want to know what these ideas mean.” 21 Now all the Athenians and the foreigners residing there spent their time on nothing else but telling or hearing something new.

The Areopagus Address

22 Then Paul stood in the middle of the Areopagus and said: “Men of Athens! I see that you are extremely religious in every respect. 23 For as I was passing through and observing the objects of your worship, I even found an altar on which was inscribed:

TO AN UNKNOWN GOD.

Therefore, what you worship in ignorance, this I proclaim to you. 24 The God who made the world and everything in it(O)—He is Lord of heaven and earth(P) and does not live in shrines made by hands.(Q) 25 Neither is He served by human hands, as though He needed anything,(R) since He Himself gives everyone life and breath and all things.(S) 26 From one man[f] He has made every nationality to live over the whole earth and has determined their appointed times and the boundaries of where they live.(T) 27 He did this so they might seek God, and perhaps they might reach out and find Him, though He is not far from each one of us.(U) 28 For in Him we live and move and exist, as even some of your own poets have said, ‘For we are also His offspring.’[g](V) 29 Being God’s offspring then, we shouldn’t think that the divine nature is like gold or silver or stone, an image fashioned by human art and imagination.(W)

30 “Therefore, having overlooked(X) the times of ignorance, God now commands all people everywhere to repent, 31 because He has set a day when He is going to judge the world in righteousness by the Man He has appointed. He has provided proof of this to everyone by raising Him from the dead.”(Y)

32 When they heard about resurrection of the dead, some began to ridicule him. But others said, “We’d like to hear from you again about this.” 33 Then Paul left their presence. 34 However, some men joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others with them.

Footnotes

  1. Acts 17:4 Lit as well as not a few
  2. Acts 17:13 Other mss omit and disturbing
  3. Acts 17:18 Lit this seed picker; = one who picks up scraps
  4. Acts 17:18 = Gk Anastasis
  5. Acts 17:19 Or Mars Hill, the oldest and most famous court in Athens with jurisdiction in moral, religious, and civil matters
  6. Acts 17:26 Other mss read one blood
  7. Acts 17:28 This citation is from Aratus, a third-century b.c. Gk poet.

Paul and Silas in Thessalonica

17 Paul and Silas traveled through the cities of Amphipolis and Apollonia and came to the city of Thessalonica, where there was a synagogue. As usual, Paul went into the synagogue. On three consecutive days of worship, he had discussions about Scripture with the synagogue members. He explained and showed them that the Messiah had to suffer, die, and come back to life, and that Yeshua, the person he talked about, was this Messiah.

Some of the Jews were persuaded to join Paul and Silas, especially a large group of Greeks who had converted to Judaism and the wives of many prominent men.

Then the Jews became jealous. They took some low-class characters who hung around the public square, formed a mob, and started a riot in the city. They attacked Jason’s home and searched it for Paul and Silas in order to bring them out to the crowd. When they didn’t find Paul and Silas, they dragged Jason and some other believers in front of the city officials. They shouted, “Those men who have made trouble all over the world are now here in Thessalonica, and Jason has welcomed them as his guests. All of them oppose the emperor’s decrees by saying that there is another king, whose name is Yeshua.”

The crowd and the officials were upset when they heard this. But after they had made Jason and the others post bond, they let them go.

10 Immediately when night came, the believers sent Paul and Silas to the city of Berea.

Paul and Silas in Berea

When Paul and Silas arrived in the city of Berea, they entered the synagogue. 11 The people of Berea were more open-minded than the people of Thessalonica. They were very willing to receive God’s message, and every day they carefully examined the Scriptures to see if what Paul said was true. 12 Many of them became believers, and quite a number of them were prominent Greek men and women.

13 But when the Jews in Thessalonica found out that Paul was also spreading God’s word in Berea, they went there to upset and confuse the people. 14 The believers immediately sent Paul to the seacoast, but Silas and Timothy stayed in Berea.

Paul in Athens

15 The men who escorted Paul took him all the way to the city of Athens. When the men left Athens, they took instructions back to Silas and Timothy to join Paul as soon as possible.

16 While Paul was waiting for Silas and Timothy in Athens, he saw that the city had statues of false gods everywhere. This upset him. 17 He held discussions in the synagogue with Jews and converts to Judaism. He also held discussions every day in the public square with anyone who happened to be there. 18 Some Epicurean and Stoic philosophers had discussions with him. Some asked, “What is this babbling fool trying to say?” Others said, “He seems to be speaking about foreign gods.” The philosophers said these things because Paul was telling the Good News about Yeshua and saying that people would come back to life.

19 Then they brought Paul to the city court, the Areopagus, and asked, “Could you tell us these new ideas that you’re teaching? 20 Some of the things you say sound strange to us. So we would like to know what they mean.”

21 Everyone who lived in Athens looked for opportunities to tell or hear something new and unusual.

22 Paul stood in the middle of the court and said, “Men of Athens, I see that you are very religious. 23 As I was going through your city and looking closely at the objects you worship, I noticed an altar with this written on it: ‘To an unknown god.’ I’m telling you about the unknown god you worship. 24 The God who made the universe and everything in it is the Lord of heaven and earth. He doesn’t live in shrines made by humans, 25 and he isn’t served by humans as if he needed anything. He gives everyone life, breath, and everything they have. 26 From one man he has made every nation of humanity to live all over the earth. He has given them the seasons of the year and the boundaries within which to live. 27 He has done this so that they would look for God, somehow reach for him, and find him. In fact, he is never far from any one of us. 28 Certainly, we live, move, and exist because of him. As some of your poets have said, ‘We are God’s children.’ 29 So if we are God’s children, we shouldn’t think that the divine being is like an image made from gold, silver, or stone, an image that is the product of human imagination and skill.

30 “God overlooked the times when people didn’t know any better. But now he commands everyone everywhere to turn to him and change the way they think and act. 31 He has set a day when he is going to judge the world with justice, and he will use a man he has appointed to do this. God has given proof to everyone that he will do this by bringing that man back to life.”

32 When the people of the court heard that a person had come back to life, some began joking about it, while others said, “We’ll hear you talk about this some other time.”

33 With this response, Paul left the court. 34 Some men joined him and became believers. With them were Dionysius, who was a member of the court, and a woman named Damaris, and some other people.