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When they could not find them, they dragged Jason and some brothers and sisters before the city authorities, shouting, “These people who have been turning the world upside down have come here also,(A)

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We have, in fact, found this man a pestilent fellow, an agitator among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.[a](A)

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Footnotes

  1. 24.5 Gk Nazoreans

19 But when her owners saw that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace before the authorities.(A) 20 When they had brought them before the magistrates, they said, “These men, these Jews, are disturbing our city(B) 21 and are advocating customs that are not lawful for us, being Romans, to adopt or observe.”

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22 But we would like to hear from you what you think, for with regard to this sect we know that everywhere it is spoken against.”(A)

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But they were insistent and said, “He stirs up the people by teaching throughout all Judea, from Galilee where he began even to this place.”

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28 shouting, “Fellow Israelites,[a] help! This is the man who is teaching everyone everywhere against our people, our law, and this place; more than that, he has actually brought Greeks into the temple and has defiled this holy place.”(A) 29 For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple.(B) 30 Then all the city was aroused, and the people rushed together. They seized Paul and dragged him out of the temple, and immediately the doors were shut.(C) 31 While they were trying to kill him, word came to the tribune of the cohort that all Jerusalem was in an uproar.

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Footnotes

  1. 21.28 Gk Men, Israelites

12 But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal. 13 They said, “This man is persuading people to worship God in ways that are contrary to the law.”

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Paul and the Roman Tribune

22 Up to this point they listened to him, but then they shouted, “Away with such a fellow from the earth! For he should not be allowed to live.” 23 And while they were shouting, throwing off their cloaks, and tossing dust into the air,(A)

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12 They stirred up the people as well as the elders and the scribes; then they suddenly confronted him, seized him, and brought him before the council. 13 They set up false witnesses who said, “This man never stops saying things against this holy place and the law,(A)

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14 And this good news[a] of the kingdom will be proclaimed throughout the world, as a testimony to all the nations, and then the end will come.(A)

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Footnotes

  1. 24.14 Or gospel

“Thus says the Lord: Those who stay in this city shall die by the sword, by famine, and by pestilence, but those who go out to the Chaldeans shall live; they shall have their lives as a prize of war and live.(A) Thus says the Lord: This city shall surely be handed over to the army of the king of Babylon, and he will take it.”(B) Then the officials said to the king, “This man ought to be put to death because he is discouraging the soldiers who are left in this city and all the people by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.”(C)

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17 When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?”(A) 18 He answered, “I have not troubled Israel, but you have, and your father’s house, because you have forsaken the commandments of the Lord and followed the Baals.(B)

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Amaziah Complains to the King

10 Then Amaziah, the priest of Bethel, sent to King Jeroboam of Israel, saying, “Amos has conspired against you in the very center of the house of Israel; the land is not able to bear all his words.(A)

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and I have come down to deliver them from the Egyptians and to bring them up out of that land to a good and spacious land, to a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.(A) The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them.(B)

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