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10 Now the brethren at once sent Paul and Silas away by night to Beroea; and when they arrived, they entered the synagogue of the Jews.

11 Now these [Jews] were better disposed and more noble than those in Thessalonica, for they were entirely ready and accepted and welcomed the message [[a]concerning the attainment through Christ of eternal salvation in the kingdom of God] with inclination of mind and eagerness, searching and examining the Scriptures daily to see if these things were so.

12 Many of them therefore became believers, together with not a few prominent Greeks, women as well as men.

13 But when the Jews of Thessalonica learned that the Word of God [[b]concerning the attainment through Christ of eternal salvation in the kingdom of God] was also preached by Paul at Beroea, they came there too, disturbing and inciting the masses.

14 At once the brethren sent Paul off on his way to the sea, but Silas and Timothy remained behind.

15 Those who escorted Paul brought him as far as Athens; and receiving instructions for Silas and Timothy that they should come to him as soon as possible, they departed.

16 Now while Paul was awaiting them at Athens, his spirit was grieved and roused to anger as he saw that the city was full of idols.

17 So he reasoned and argued in the synagogue with the Jews and those who worshiped there, and in the marketplace [where assemblies are held] day after day with any who chanced to be there.

18 And some also of the Epicurean and Stoic philosophers encountered him and began to engage in discussion. And some said, What is this babbler with his scrap-heap learning trying to say? Others said, He seems to be an announcer of foreign deities—because he preached Jesus and the resurrection.

19 And they took hold of him and brought him to the [c]Areopagus [Mars Hill meeting place], saying, May we know what this novel (unheard of and unprecedented) teaching is which you are openly declaring?

20 For you set forth some startling things, foreign and strange to our ears; we wish to know therefore just what these things mean—

21 For the Athenians, all of them, and the foreign residents and visitors among them spent all their leisure time in nothing except telling or hearing something newer than the last—

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Footnotes

  1. Acts 17:11 Joseph Thayer, A Greek-English Lexicon.
  2. Acts 17:13 Joseph Thayer, A Greek-English Lexicon.
  3. Acts 17:19 Many modern interpreters note that the Areopagus may also have been a reference to the Council of the Areopagus, the supreme court of Athens, custodians of teachings that introduced new religions and foreign gods. See also Acts 17:34.

Psalm 14

To the Chief Musician. [A Psalm] of David.

The [empty-headed] fool has said in his heart, There is no God. They are corrupt, they have done abominable deeds; there is none that does good or right.(A)

The Lord looked down from heaven upon the children of men to see if there were any who understood, dealt wisely, and sought after God, inquiring for and of Him and requiring Him [of vital necessity].

They are all gone aside, they have all together become filthy; there is none that does good or right, no, not one.(B)

Have all the workers of iniquity no knowledge, who eat up my people as they eat bread and who do not call on the Lord?

There they shall be in great fear [literally—dreading a dread], for God is with the generation of the [uncompromisingly] righteous (those upright and in right standing with Him).

You [evildoers] would put to shame and confound the plans of the poor and patient, but the Lord is his safe refuge.

Oh, that the salvation of Israel would come out of Zion! When the Lord shall restore the fortunes of His people, then Jacob shall rejoice and Israel shall be glad.(C)

Psalm 15

A Psalm of David.

Lord, who shall dwell [temporarily] in Your tabernacle? Who shall dwell [permanently] on Your holy hill?

He who walks and lives uprightly and blamelessly, who works rightness and justice and speaks and thinks the truth in his heart,

He who does not slander with his tongue, nor does evil to his friend, nor takes up a reproach against his neighbor;

In whose eyes a vile person is despised, but he who honors those who fear the Lord (who revere and worship Him); who swears to his own hurt and does not change;

[He who] does not put out his money for [a]interest [to one of his own people] and who will not take a bribe against the innocent. He who does these things shall never be moved.(D)

Psalm 16

A Poem of David; [probably] intended to record memorable thoughts.

Keep and protect me, O God, for in You I have found refuge, and in You do I put my trust and hide myself.

I say to the Lord, You are my Lord; I have no good beside or beyond You.

As for the godly (the saints) who are in the land, they are the excellent, the noble, and the glorious, in whom is all my delight.

Their sorrows shall be multiplied who choose another god; their drink offerings of blood will I not offer or take their names upon my lips.

The Lord is my chosen and assigned portion, my cup; You hold and maintain my lot.

The lines have fallen for me in pleasant places; yes, I have a good heritage.

I will bless the Lord, Who has given me counsel; yes, my heart instructs me in the night seasons.

I have set the Lord continually before me; because He is at my right hand, I shall not be moved.

Therefore my heart is glad and my glory [my inner self] rejoices; my body too shall rest and confidently dwell in safety,

10 For You will not abandon me to Sheol (the place of the dead), neither will You suffer Your holy one [Holy One] to see corruption.(E)

11 You will show me the path of life; in Your presence is fullness of joy, at Your right hand there are pleasures forevermore.(F)

Footnotes

  1. Psalm 15:5 “Israel was originally not a mercantile people, and the law aimed at an equal diffusion of wealth, not at enriching some while others were poor. The spirit of the law still is obligatory—not to take advantage of a brother’s distress to lend at interest ruinous to him—but the letter of the law is abrogated, and a loan at moderate interest is often of great service to the poor. Hence, it is referred to by our Lord in parables, apparently as a lawful as well as recognized usage. (Matt. 25:27; Luke 19:23)” (A.R. Fausset, Bible Encyclopedia and Dictionary).

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