Acts 15:1-5
New English Translation
The Jerusalem Council
15 Now some men came down from Judea[a] and began to teach the brothers, “Unless you are circumcised[b] according to the custom of Moses, you cannot be saved.” 2 When Paul and Barnabas had a major argument and debate[c] with them, the church[d] appointed Paul and Barnabas and some others from among them to go up to meet with[e] the apostles and elders in Jerusalem about this point of disagreement.[f] 3 So they were sent on their way by the church, and as they passed through both Phoenicia[g] and Samaria, they were relating at length[h] the conversion of the Gentiles and bringing great joy[i] to all the brothers. 4 When they arrived in Jerusalem, they were received[j] by the church and the apostles and the elders, and they reported[k] all the things God had done with them.[l] 5 But some from the religious party of the Pharisees[m] who had believed stood up and said, “It is necessary[n] to circumcise the Gentiles[o] and to order them to observe[p] the law of Moses.”
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- Acts 15:1 sn That is, they came down from Judea to Antioch in Syria.
- Acts 15:1 tc Codex Bezae (D) and a few other witnesses have “and walk” here (i.e., instead of τῷ ἔθει τῷ Μωϋσέως [tō ethei tō Mōu>seōs] they read καὶ τῷ ἔθει τῷ Μωϋσέως περιπατῆτε [kai tō ethei tō Mōu>seōs peripatēte]). This is a decidedly stronger focus on obedience to the Law. As well, D expands vv. 1-5 in various places with the overall effect of being “more sympathetic to the local tradition of the church at Jerusalem” while the Alexandrian witnesses are more sympathetic to Paul (TCGNT 377). Codex D is well known for having a significantly longer text in Acts, but modern scholarship is generally of the opinion that the text of D expands on the original wording of Acts, with a theological viewpoint that especially puts Peter in a more authoritarian light. The expansion in these five verses is in keeping with that motif even though Peter is not explicitly in view.sn Unless you are circumcised. These teachers from Judea were teaching that Gentiles could not be saved unless they kept the law of Moses in regard to circumcision. Thus according to them a Gentile had first to become a proselyte to Judaism, including circumcision, before one could become a Christian. This party is sometimes known (collectively) as Judaizers. They did not question that Gentiles could come into the community, but disagreed with Paul and Barnabas on what basis they could do so.
- Acts 15:2 tn Grk “no little argument and debate” (an idiom).
- Acts 15:2 tn Grk “they”; the referent (the church, or the rest of the believers at Antioch) has been specified to avoid confusion with the Judaizers mentioned in the preceding clause.
- Acts 15:2 tn Grk “go up to,” but in this context a meeting is implied.
- Acts 15:2 tn Or “point of controversy.” It is unclear whether this event parallels Gal 2:1-10 or that Gal 2 fits with Acts 11:30. More than likely Gal 2:1-10 is to be related to Acts 11:30.
- Acts 15:3 sn Phoenicia was an area along the Mediterranean coast north of Palestine in ancient Syria.
- Acts 15:3 tn L&N 33.201 indicates that ἐκδιηγέομαι (ekdiēgeomai) means to provide detailed information in a systematic manner, “to inform, to relate, to tell fully.” “Relating at length” conveys this effectively in the present context.
- Acts 15:3 tn For ἐποίουν (epoioun) in this verse BDAG 839 s.v. ποιέω 2.c has “they brought joy to the members.”
- Acts 15:4 tn BDAG 761 s.v. παραδέχομαι 2 has “receive, accept” for the meaning here.
- Acts 15:4 tn Or “announced.”
- Acts 15:4 tn “They reported all the things God had done with them”—an identical phrase occurs in Acts 14:27. God is always the agent.
- Acts 15:5 sn See the note on Pharisee in 5:34.
- Acts 15:5 sn The Greek word used here (δεῖ, dei) is a strong term that expresses divine necessity. The claim is that God commanded the circumcision of Gentiles.
- Acts 15:5 tn Grk “them”; the referent (the Gentiles) has been specified in the translation for clarity.
- Acts 15:5 tn Or “keep.”
Acts 15:1-5
New Revised Standard Version Updated Edition
The Council at Jerusalem
15 Then certain individuals came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”(A) 2 And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to discuss this question with the apostles and the elders.(B) 3 So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they reported the conversion of the gentiles and brought great joy to all the brothers and sisters.(C) 4 When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they reported all that God had done with them.(D) 5 But some believers who belonged to the sect of the Pharisees stood up and said, “It is necessary for them to be circumcised and ordered to keep the law of Moses.”
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