The Council in Jerusalem

15 (A)Some men came down from Judea and began teaching (B)the brothers, “Unless you are (C)circumcised according to (D)the custom of Moses, you cannot be saved.” And after Paul and Barnabas had [a]a heated argument and (E)debate with them, (F)the brothers determined that Paul and Barnabas and some others of them should go up to Jerusalem to the (G)apostles and elders concerning this issue. Therefore, after being (H)sent on their way by the church, they were passing through both (I)Phoenicia and Samaria, (J)describing in detail the conversion of the Gentiles, and they were bringing great joy to all (K)the brothers and sisters. When they arrived in Jerusalem, they were received by the church, (L)the apostles, and the elders, and they (M)reported all that God had done with them. But some of (N)the sect of the (O)Pharisees who had believed stood up, saying, “It is necessary to (P)circumcise [b]them and to direct them to keep the Law of Moses.”

(Q)The apostles and the elders came together to [c]look into this [d]matter. After there had been much (R)debate, Peter stood up and said to them, “[e]Brothers, you know that [f]in the early days (S)God made a choice among you, that by my mouth the Gentiles would hear the word of (T)the gospel and believe. And God, (U)who knows the heart, testified to them (V)giving them the Holy Spirit, just as He also did to us; and (W)He made no distinction between us and them, (X)cleansing their hearts by faith. 10 Since this is the case, why are you (Y)putting God to the test by placing upon the neck of the disciples a yoke which (Z)neither our forefathers nor we have been able to bear? 11 But we believe that we are saved through (AA)the grace of the Lord Jesus, in the same way as they also are.”

12 All the people kept silent, and they were listening to Barnabas and Paul as they were (AB)relating all the (AC)signs and wonders that God had done through them among the Gentiles.

James’ Judgment

13 After they stopped speaking, [g](AD)James responded, saying, “[h]Brothers, listen to me. 14 (AE)Simeon has described how God first concerned Himself about taking a people for His name from among the Gentiles. 15 The words of (AF)the Prophets agree with this, just as it is written:

16 (AG)After these things (AH)I will return,
And I will rebuild the fallen [i]tabernacle of David,
And I will rebuild its ruins,
And I will restore it,
17 (AI)So that the rest of mankind may seek the Lord,
And all the Gentiles [j](AJ)who are called by My name,’
18 (AK)Says the Lord, who [k](AL)makes these things known from long ago.

19 Therefore, it is (AM)my judgment that we do not cause trouble for those from the Gentiles who are turning to God, 20 but that we write to them that they abstain from [l](AN)things contaminated by idols, from (AO)acts of sexual immorality, from (AP)what has been [m]strangled, and from blood. 21 For (AQ)from ancient generations Moses has those who preach him in every city, since [n]he is read in the synagogues every Sabbath.”

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Footnotes

  1. Acts 15:2 Lit no little
  2. Acts 15:5 I.e., Gentile believers
  3. Acts 15:6 Lit see about
  4. Acts 15:6 Lit word
  5. Acts 15:7 Lit Men, brothers
  6. Acts 15:7 Lit from days of old
  7. Acts 15:13 Or Jacob
  8. Acts 15:13 Lit Men, brothers
  9. Acts 15:16 Or tent
  10. Acts 15:17 Lit upon whom My name is called
  11. Acts 15:18 Or does these things which were known
  12. Acts 15:20 Lit the pollutions of
  13. Acts 15:20 I.e., to retain the blood
  14. Acts 15:21 I.e., the books of Moses, Gen through Deut

The Council at Jerusalem

15 Then certain individuals came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”(A) And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to discuss this question with the apostles and the elders.(B) So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they reported the conversion of the gentiles and brought great joy to all the brothers and sisters.(C) When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they reported all that God had done with them.(D) But some believers who belonged to the sect of the Pharisees stood up and said, “It is necessary for them to be circumcised and ordered to keep the law of Moses.”

The apostles and the elders met together to consider this matter. After there had been much debate, Peter stood up and said to them, “My brothers,[a] you know that in the early days God made a choice among you, that I should be the one through whom the gentiles would hear the message of the good news and become believers.(E) And God, who knows the human heart, testified to them by giving them the Holy Spirit, just as he did to us,(F) and in cleansing their hearts by faith he has made no distinction between them and us.(G) 10 Now, therefore, why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear?(H) 11 On the contrary, we believe that we will be saved through the grace of the Lord Jesus, just as they will.”(I)

12 The whole assembly kept silence and listened to Barnabas and Paul as they told of all the signs and wonders that God had done through them among the gentiles.(J) 13 After they finished speaking, James replied, “My brothers,[b] listen to me.(K) 14 Simeon has related how God first looked favorably on the gentiles, to take from among them a people for his name. 15 This agrees with the words of the prophets, as it is written,

16 ‘After this I will return,
and I will rebuild the dwelling of David, which has fallen;
    from its ruins I will rebuild it,
        and I will set it up,(L)
17 so that all other peoples may seek the Lord—
    even all the gentiles over whom my name has been called.
Thus says the Lord, who has been making these things 18         known from long ago.’[c]

19 “Therefore I have reached the decision that we should not trouble those gentiles who are turning to God, 20 but we should write to them to abstain only from things polluted by idols and from sexual immorality and from whatever has been strangled[d] and from blood.(M) 21 For in every city, for generations past, Moses has had those who proclaim him, for he has been read aloud every Sabbath in the synagogues.”(N)

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Footnotes

  1. 15.7 Gk Men, brothers
  2. 15.13 Gk Men, brothers
  3. 15.18 Other ancient authorities read things. Known to God from of old are all his works.’
  4. 15.20 Other ancient authorities lack and from whatever has been strangled