The Council in Jerusalem

15 (A)Some men came down from Judea and began teaching (B)the brothers, “Unless you are (C)circumcised according to (D)the custom of Moses, you cannot be saved.” And after Paul and Barnabas had [a]a heated argument and (E)debate with them, (F)the brothers determined that Paul and Barnabas and some others of them should go up to Jerusalem to the (G)apostles and elders concerning this issue. Therefore, after being (H)sent on their way by the church, they were passing through both (I)Phoenicia and Samaria, (J)describing in detail the conversion of the Gentiles, and they were bringing great joy to all (K)the brothers and sisters. When they arrived in Jerusalem, they were received by the church, (L)the apostles, and the elders, and they (M)reported all that God had done with them. But some of (N)the sect of the (O)Pharisees who had believed stood up, saying, “It is necessary to (P)circumcise [b]them and to direct them to keep the Law of Moses.”

(Q)The apostles and the elders came together to [c]look into this [d]matter. After there had been much (R)debate, Peter stood up and said to them, “[e]Brothers, you know that [f]in the early days (S)God made a choice among you, that by my mouth the Gentiles would hear the word of (T)the gospel and believe. And God, (U)who knows the heart, testified to them (V)giving them the Holy Spirit, just as He also did to us; and (W)He made no distinction between us and them, (X)cleansing their hearts by faith. 10 Since this is the case, why are you (Y)putting God to the test by placing upon the neck of the disciples a yoke which (Z)neither our forefathers nor we have been able to bear? 11 But we believe that we are saved through (AA)the grace of the Lord Jesus, in the same way as they also are.”

12 All the people kept silent, and they were listening to Barnabas and Paul as they were (AB)relating all the (AC)signs and wonders that God had done through them among the Gentiles.

James’ Judgment

13 After they stopped speaking, [g](AD)James responded, saying, “[h]Brothers, listen to me. 14 (AE)Simeon has described how God first concerned Himself about taking a people for His name from among the Gentiles. 15 The words of (AF)the Prophets agree with this, just as it is written:

16 (AG)After these things (AH)I will return,
And I will rebuild the fallen [i]tabernacle of David,
And I will rebuild its ruins,
And I will restore it,
17 (AI)So that the rest of mankind may seek the Lord,
And all the Gentiles [j](AJ)who are called by My name,’
18 (AK)Says the Lord, who [k](AL)makes these things known from long ago.

19 Therefore, it is (AM)my judgment that we do not cause trouble for those from the Gentiles who are turning to God, 20 but that we write to them that they abstain from [l](AN)things contaminated by idols, from (AO)acts of sexual immorality, from (AP)what has been [m]strangled, and from blood. 21 For (AQ)from ancient generations Moses has those who preach him in every city, since [n]he is read in the synagogues every Sabbath.”

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Footnotes

  1. Acts 15:2 Lit no little
  2. Acts 15:5 I.e., Gentile believers
  3. Acts 15:6 Lit see about
  4. Acts 15:6 Lit word
  5. Acts 15:7 Lit Men, brothers
  6. Acts 15:7 Lit from days of old
  7. Acts 15:13 Or Jacob
  8. Acts 15:13 Lit Men, brothers
  9. Acts 15:16 Or tent
  10. Acts 15:17 Lit upon whom My name is called
  11. Acts 15:18 Or does these things which were known
  12. Acts 15:20 Lit the pollutions of
  13. Acts 15:20 I.e., to retain the blood
  14. Acts 15:21 I.e., the books of Moses, Gen through Deut

Controversy about the Law

15 Then some men came down from Judea and started to teach the brothers, “Unless you are circumcised according to the Law of Moses, you can’t be saved.” Paul and Barnabas had quite a dispute and argument with them. So Paul and Barnabas and some of the others were appointed to go up to Jerusalem to confer with the apostles and elders about this question. They were sent on their way by the church, and as they were going through Phoenicia and Samaria they told of the conversion of the gentiles and brought great joy to all the brothers. When they arrived in Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported everything that God had done through them. But some believers from the party of the Pharisees stood up and said, “The gentiles[a] must be circumcised and ordered to keep the Law of Moses.”

So the apostles and the elders met to look into this claim. After a lengthy debate, Peter stood up and told them, “Brothers, you know that in the early days, God chose me to be the one among you through whom the gentiles would hear the message of the gospel and believe. God, who knows everyone’s heart, showed them he approved by giving them the Holy Spirit, just as he did to us. He made no distinction between them and us, because of their faith-cleansed hearts. 10 So why do you test God by putting on the disciples’ neck a yoke that neither our ancestors nor we could carry? 11 We certainly believe that it is through the grace of the Lord Jesus, the Messiah,[b] that we are saved, just as they are.”

12 The whole crowd was silent as they listened to Barnabas and Paul tell about all the signs and wonders that God had done through them among the gentiles. 13 After Paul and Barnabas[c] had finished speaking, James responded, “Brothers, listen to me: 14 Simeon[d] has explained how God first showed his concern for the gentiles by taking from among them a people for his name. 15 This agrees with the words of the prophets. As it is written,

16 ‘“After this, I will come back
    and set up David’s fallen tent again.
I will restore its ruined places
    and set it up again
17 so that the rest of the people may search for the Lord,
    including all the gentiles who are called by my name,’
        declares the Lord.[e]
‘He is the one who has been doing these things
18     that have been known from long ago.’[f]

19 “Therefore, I have decided that we should not trouble these gentiles who are turning to God. 20 Instead, we should write to them to keep away from things polluted by idols, from sexual immorality, from anything strangled,[g] and from blood.[h] 21 After all, Moses has had people to proclaim him in every city for generations, and on every Sabbath his books are[i] read aloud in the synagogues.”

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Footnotes

  1. Acts 15:5 Lit. They
  2. Acts 15:11 Or Christ
  3. Acts 15:13 Lit. After they
  4. Acts 15:14 I.e. Simon Peter
  5. Acts 15:17 MT citation source reads Lord
  6. Acts 15:18 Cf. Amos 9:11-12; Isa 45:21
  7. Acts 15:20 Other mss. lack from anything strangled
  8. Acts 15:20 I.e. uncooked meat
  9. Acts 15:21 Lit. Sabbath he is