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Acts 15 New Living Translation (NLT)

The Council at Jerusalem

15 While Paul and Barnabas were at Antioch of Syria, some men from Judea arrived and began to teach the believers[a]: “Unless you are circumcised as required by the law of Moses, you cannot be saved.” Paul and Barnabas disagreed with them, arguing vehemently. Finally, the church decided to send Paul and Barnabas to Jerusalem, accompanied by some local believers, to talk to the apostles and elders about this question. The church sent the delegates to Jerusalem, and they stopped along the way in Phoenicia and Samaria to visit the believers. They told them—much to everyone’s joy—that the Gentiles, too, were being converted.

When they arrived in Jerusalem, Barnabas and Paul were welcomed by the whole church, including the apostles and elders. They reported everything God had done through them. But then some of the believers who belonged to the sect of the Pharisees stood up and insisted, “The Gentile converts must be circumcised and required to follow the law of Moses.”

So the apostles and elders met together to resolve this issue. At the meeting, after a long discussion, Peter stood and addressed them as follows: “Brothers, you all know that God chose me from among you some time ago to preach to the Gentiles so that they could hear the Good News and believe. God knows people’s hearts, and he confirmed that he accepts Gentiles by giving them the Holy Spirit, just as he did to us. He made no distinction between us and them, for he cleansed their hearts through faith. 10 So why are you now challenging God by burdening the Gentile believers[b] with a yoke that neither we nor our ancestors were able to bear? 11 We believe that we are all saved the same way, by the undeserved grace of the Lord Jesus.”

12 Everyone listened quietly as Barnabas and Paul told about the miraculous signs and wonders God had done through them among the Gentiles.

13 When they had finished, James stood and said, “Brothers, listen to me. 14 Peter[c] has told you about the time God first visited the Gentiles to take from them a people for himself. 15 And this conversion of Gentiles is exactly what the prophets predicted. As it is written:

16 ‘Afterward I will return
    and restore the fallen house[d] of David.
I will rebuild its ruins
    and restore it,
17 so that the rest of humanity might seek the Lord,
    including the Gentiles—
    all those I have called to be mine.
The Lord has spoken—
18     he who made these things known so long ago.’[e]

19 “And so my judgment is that we should not make it difficult for the Gentiles who are turning to God. 20 Instead, we should write and tell them to abstain from eating food offered to idols, from sexual immorality, from eating the meat of strangled animals, and from consuming blood. 21 For these laws of Moses have been preached in Jewish synagogues in every city on every Sabbath for many generations.”

The Letter for Gentile Believers

22 Then the apostles and elders together with the whole church in Jerusalem chose delegates, and they sent them to Antioch of Syria with Paul and Barnabas to report on this decision. The men chosen were two of the church leaders[f]—Judas (also called Barsabbas) and Silas. 23 This is the letter they took with them:

“This letter is from the apostles and elders, your brothers in Jerusalem. It is written to the Gentile believers in Antioch, Syria, and Cilicia. Greetings!

24 “We understand that some men from here have troubled you and upset you with their teaching, but we did not send them! 25 So we decided, having come to complete agreement, to send you official representatives, along with our beloved Barnabas and Paul, 26 who have risked their lives for the name of our Lord Jesus Christ. 27 We are sending Judas and Silas to confirm what we have decided concerning your question.

28 “For it seemed good to the Holy Spirit and to us to lay no greater burden on you than these few requirements: 29 You must abstain from eating food offered to idols, from consuming blood or the meat of strangled animals, and from sexual immorality. If you do this, you will do well. Farewell.”

30 The messengers went at once to Antioch, where they called a general meeting of the believers and delivered the letter. 31 And there was great joy throughout the church that day as they read this encouraging message.

32 Then Judas and Silas, both being prophets, spoke at length to the believers, encouraging and strengthening their faith. 33 They stayed for a while, and then the believers sent them back to the church in Jerusalem with a blessing of peace.[g] 35 Paul and Barnabas stayed in Antioch. They and many others taught and preached the word of the Lord there.

Paul and Barnabas Separate

36 After some time Paul said to Barnabas, “Let’s go back and visit each city where we previously preached the word of the Lord, to see how the new believers are doing.” 37 Barnabas agreed and wanted to take along John Mark. 38 But Paul disagreed strongly, since John Mark had deserted them in Pamphylia and had not continued with them in their work. 39 Their disagreement was so sharp that they separated. Barnabas took John Mark with him and sailed for Cyprus. 40 Paul chose Silas, and as he left, the believers entrusted him to the Lord’s gracious care. 41 Then he traveled throughout Syria and Cilicia, strengthening the churches there.

Footnotes:

  1. 15:1 Greek brothers; also in 15:3, 23, 32, 33, 36, 40.
  2. 15:10 Greek disciples.
  3. 15:14 Greek Simeon.
  4. 15:16 Or kingdom; Greek reads tent.
  5. 15:16-18 Amos 9:11-12 (Greek version); Isa 45:21.
  6. 15:22 Greek were leaders among the brothers.
  7. 15:33 Some manuscripts add verse 34, But Silas decided to stay there.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Acts 15 New King James Version (NKJV)

Conflict over Circumcision

15 And certain men came down from Judea and taught the brethren, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” Therefore, when Paul and Barnabas had no small dissension and dispute with them, they determined that Paul and Barnabas and certain others of them should go up to Jerusalem, to the apostles and elders, about this question.

So, being sent on their way by the church, they passed through Phoenicia and Samaria, describing the conversion of the Gentiles; and they caused great joy to all the brethren. And when they had come to Jerusalem, they were received by the church and the apostles and the elders; and they reported all things that God had done with them. But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”

The Jerusalem Council

Now the apostles and elders came together to consider this matter. And when there had been much dispute, Peter rose up and said to them: “Men and brethren, you know that a good while ago God chose among us, that by my mouth the Gentiles should hear the word of the gospel and believe. So God, who knows the heart, [a]acknowledged them by giving them the Holy Spirit, just as He did to us, and made no distinction between us and them, purifying their hearts by faith. 10 Now therefore, why do you test God by putting a yoke on the neck of the disciples which neither our fathers nor we were able to bear? 11 But we believe that through the grace of the Lord Jesus [b]Christ we shall be saved in the same manner as they.”

12 Then all the multitude kept silent and listened to Barnabas and Paul declaring how many miracles and wonders God had worked through them among the Gentiles. 13 And after they had [c]become silent, James answered, saying, “Men and brethren, listen to me: 14 Simon has declared how God at the first visited the Gentiles to take out of them a people for His name. 15 And with this the words of the prophets agree, just as it is written:

16 ‘After this I will return
And will rebuild the tabernacle of David, which has fallen down;
I will rebuild its ruins,
And I will set it up;
17 So that the rest of mankind may seek the Lord,
Even all the Gentiles who are called by My name,
Says the [d]Lord who does all these things.’

18 [e]“Known to God from eternity are all His works. 19 Therefore I judge that we should not trouble those from among the Gentiles who are turning to God, 20 but that we write to them to abstain from things polluted by idols, from [f]sexual immorality, from things strangled, and from blood. 21 For Moses has had throughout many generations those who preach him in every city, being read in the synagogues every Sabbath.”

The Jerusalem Decree

22 Then it pleased the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas, namely, Judas who was also named Barsabas,[g] and Silas, leading men among the brethren.

23 They wrote this letter by them:

The apostles, the elders, and the brethren,

To the brethren who are of the Gentiles in Antioch, Syria, and Cilicia:

Greetings.

24 Since we have heard that some who went out from us have troubled you with words, unsettling your souls, [h]saying, “You must be circumcised and keep the law”—to whom we gave no such commandment— 25 it seemed good to us, being assembled with one [i]accord, to send chosen men to you with our beloved Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who will also report the same things by word of mouth. 28 For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: 29 that you abstain from things offered to idols, from blood, from things strangled, and from sexual[j] immorality. If you keep yourselves from these, you will do well.

Farewell.

Continuing Ministry in Syria

30 So when they were sent off, they came to Antioch; and when they had gathered the multitude together, they delivered the letter. 31 When they had read it, they rejoiced over its encouragement. 32 Now Judas and Silas, themselves being prophets also, exhorted and strengthened the brethren with many words. 33 And after they had stayed there for a time, they were sent back with greetings from the brethren to [k]the apostles.

34 [l]However, it seemed good to Silas to remain there. 35 Paul and Barnabas also remained in Antioch, teaching and preaching the word of the Lord, with many others also.

Division over John Mark

36 Then after some days Paul said to Barnabas, “Let us now go back and visit our brethren in every city where we have preached the word of the Lord, and see how they are doing.” 37 Now Barnabas [m]was determined to take with them John called Mark. 38 But Paul insisted that they should not take with them the one who had departed from them in Pamphylia, and had not gone with them to the work. 39 Then the contention became so sharp that they parted from one another. And so Barnabas took Mark and sailed to Cyprus; 40 but Paul chose Silas and departed, being [n]commended by the brethren to the grace of God. 41 And he went through Syria and Cilicia, strengthening the churches.

Footnotes:

  1. Acts 15:8 bore witness to
  2. Acts 15:11 NU, M omit Christ
  3. Acts 15:13 stopped speaking
  4. Acts 15:17 NU Lord, who makes these things
  5. Acts 15:18 NU (continuing v. 17) known from eternity (of old).
  6. Acts 15:20 Or fornication
  7. Acts 15:22 NU, M Barsabbas
  8. Acts 15:24 NU omits saying, “You must be circumcised and keep the law”
  9. Acts 15:25 purpose or mind
  10. Acts 15:29 Or fornication
  11. Acts 15:33 NU those who had sent them
  12. Acts 15:34 NU, M omit v. 34.
  13. Acts 15:37 resolved
  14. Acts 15:40 committed
New King James Version (NKJV)

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Acts 15 Christian Standard Bible (CSB)

Dispute in Antioch

15 Some men came down from Judea and began to teach the brothers: “Unless you are circumcised according to the custom prescribed by Moses, you cannot be saved.” After Paul and Barnabas had engaged them in serious argument and debate, Paul and Barnabas and some others were appointed to go up to the apostles and elders in Jerusalem about this issue. When they had been sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and they brought great joy to all the brothers and sisters.

When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported all that God had done with them. But some of the believers who belonged to the party of the Pharisees stood up and said, “It is necessary to circumcise them and to command them to keep the law of Moses.”

The Jerusalem Council

The apostles and the elders gathered to consider this matter. After there had been much debate, Peter stood up and said to them: “Brothers and sisters, you are aware that in the early days God made a choice among you,[a] that by my mouth the Gentiles would hear the gospel message and believe. And God, who knows the heart, bore witness to them by giving them the Holy Spirit, just as he also did to us. He made no distinction between us and them, cleansing their hearts by faith. 10 Now then, why are you testing God by putting a yoke on the disciples’ necks that neither our ancestors nor we have been able to bear? 11 On the contrary, we believe that we are saved through the grace of the Lord Jesus in the same way they are.”

12 The whole assembly became silent and listened to Barnabas and Paul describe all the signs and wonders God had done through them among the Gentiles. 13 After they stopped speaking, James responded: “Brothers and sisters, listen to me. 14 Simeon[b] has reported how God first intervened to take from the Gentiles a people for his name. 15 And the words of the prophets agree with this, as it is written:

16 After these things I will return
and rebuild David’s fallen tent.
I will rebuild its ruins
and set it up again,
17 so the rest of humanity
may seek the Lord—
even all the Gentiles
who are called by my name—
declares the Lord
who makes these things 18 known from long ago.[c][d]

19 Therefore, in my judgment, we should not cause difficulties for those among the Gentiles who turn to God, 20 but instead we should write to them to abstain from things polluted by idols, from sexual immorality, from eating anything that has been strangled, and from blood. 21 For since ancient times, Moses has had those who proclaim him in every city, and every Sabbath day he is read aloud in the synagogues.”

The Letter to the Gentile Believers

22 Then the apostles and the elders, with the whole church, decided to select men who were among them and to send them to Antioch with Paul and Barnabas: Judas, called Barsabbas, and Silas, both leading men among the brothers. 23 They wrote:

“From the apostles and the elders, your brothers,

To the brothers and sisters among the Gentiles in Antioch, Syria, and Cilicia:

Greetings.

24 Since we have heard that some without our authorization went out from us and troubled you with their words and unsettled your hearts,[e] 25 we have unanimously decided to select men and send them to you along with our dearly loved Barnabas and Paul, 26 who have risked their lives for the name of our Lord Jesus Christ. 27 Therefore we have sent Judas and Silas, who will personally report the same things by word of mouth. 28 For it was the Holy Spirit’s decision—and ours—not to place further burdens on you beyond these requirements: 29 that you abstain from food offered to idols, from blood, from eating anything that has been strangled, and from sexual immorality. You will do well if you keep yourselves from these things.

Farewell.”

The Outcome of the Jerusalem Letter

30 So they were sent off and went down to Antioch, and after gathering the assembly, they delivered the letter. 31 When they read it, they rejoiced because of its encouragement. 32 Both Judas and Silas, who were also prophets themselves, encouraged the brothers and sisters and strengthened them with a long message. 33 After spending some time there, they were sent back in peace by the brothers and sisters to those who had sent them.[f][g] 35 But Paul and Barnabas, along with many others, remained in Antioch, teaching and proclaiming the word of the Lord.

Paul and Barnabas Part Company

36 After some time had passed, Paul said to Barnabas, “Let’s go back and visit the brothers and sisters in every town where we have preached the word of the Lord and see how they’re doing.” 37 Barnabas wanted to take along John Mark.[h] 38 But Paul insisted that they should not take along this man who had deserted them in Pamphylia and had not gone on with them to the work. 39 They had such a sharp disagreement that they parted company, and Barnabas took Mark with him and sailed off to Cyprus. 40 But Paul chose Silas and departed, after being commended by the brothers and sisters to the grace of the Lord. 41 He traveled through Syria and Cilicia, strengthening the churches.

Footnotes:

  1. 15:7 Other mss read us
  2. 15:14 Simon (Peter)
  3. 15:17-18 Other mss read says the Lord who does all these things. Known to God from long ago are all his works.
  4. 15:16-18 Am 9:11-12; Is 45:21
  5. 15:24 Other mss add by saying, ‘Be circumcised and keep the law,’
  6. 15:33 Other mss read the brothers to the apostles
  7. 15:33 Other mss add v. 34: But Silas decided to stay there.
  8. 15:37 Lit John who was called Mark
Christian Standard Bible (CSB)

The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.

Acts 15 New International Version (NIV)

The Council at Jerusalem

15 Certain people came down from Judea to Antioch and were teaching the believers: “Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.” This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question. The church sent them on their way, and as they traveled through Phoenicia and Samaria, they told how the Gentiles had been converted. This news made all the believers very glad. When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.

Then some of the believers who belonged to the party of the Pharisees stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”

The apostles and elders met to consider this question. After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. He did not discriminate between us and them, for he purified their hearts by faith. 10 Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear? 11 No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are.”

12 The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders God had done among the Gentiles through them. 13 When they finished, James spoke up. “Brothers,” he said, “listen to me. 14 Simon[a] has described to us how God first intervened to choose a people for his name from the Gentiles. 15 The words of the prophets are in agreement with this, as it is written:

16 “‘After this I will return
    and rebuild David’s fallen tent.
Its ruins I will rebuild,
    and I will restore it,
17 that the rest of mankind may seek the Lord,
    even all the Gentiles who bear my name,
says the Lord, who does these things’[b]
18     things known from long ago.[c]

19 “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20 Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood. 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”

The Council’s Letter to Gentile Believers

22 Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, men who were leaders among the believers. 23 With them they sent the following letter:

The apostles and elders, your brothers,

To the Gentile believers in Antioch, Syria and Cilicia:

Greetings.

24 We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said. 25 So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul— 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 Therefore we are sending Judas and Silas to confirm by word of mouth what we are writing. 28 It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements: 29 You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things.

Farewell.

30 So the men were sent off and went down to Antioch, where they gathered the church together and delivered the letter. 31 The people read it and were glad for its encouraging message. 32 Judas and Silas, who themselves were prophets, said much to encourage and strengthen the believers. 33 After spending some time there, they were sent off by the believers with the blessing of peace to return to those who had sent them. [34] [d] 35 But Paul and Barnabas remained in Antioch, where they and many others taught and preached the word of the Lord.

Disagreement Between Paul and Barnabas

36 Some time later Paul said to Barnabas, “Let us go back and visit the believers in all the towns where we preached the word of the Lord and see how they are doing.” 37 Barnabas wanted to take John, also called Mark, with them, 38 but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. 39 They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, 40 but Paul chose Silas and left, commended by the believers to the grace of the Lord. 41 He went through Syria and Cilicia, strengthening the churches.

Footnotes:

  1. Acts 15:14 Greek Simeon, a variant of Simon; that is, Peter
  2. Acts 15:17 Amos 9:11,12 (see Septuagint)
  3. Acts 15:18 Some manuscripts things’— / 18 the Lord’s work is known to him from long ago
  4. Acts 15:34 Some manuscripts include here But Silas decided to remain there.
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Acts 15 The Voice (VOICE)

15 Their peace was disturbed, however, when certain Judeans came with this teaching: “Unless you are circumcised according to Mosaic custom, you cannot be saved.” Paul and Barnabas argued against this teaching and debated with the Judeans vehemently, so the church selected several people—including Paul and Barnabas—to travel to Jerusalem to dialogue about this issue with the apostles and elders there. The church sent them on their way. They passed through Phoenicia and Samaria, stopping to report to the groups of believers there that outsiders were now being converted. This brought great joy to them all. Upon arrival in Jerusalem, the church, the apostles, and the elders welcomed them warmly; and they reported all they had seen God do. But there were some believers present who belonged to the sect of the Pharisees. They stood up and asserted,

Pharisees: No, this is not acceptable. These people must be circumcised, and we must require them to keep the whole Mosaic law.

The apostles and elders met privately to discuss how this issue should be resolved. There was a lot of debate, and finally Peter stood up.

These debates give a glimpse of the cultural tensions present between Jewish and Gentile believers throughout the New Testament writings. The early Jewish believers still follow the traditional Jewish practices of Sabbath rest and kosher food. This is fine, until Jewish and Gentile Christians must share a table. How can they be truly unified as one church without being able to sit down together for a meal? This council affirms—under the influence of the Spirit’s work—that the outsiders may become Christians without becoming Jews first; but the outsiders should respect their Jewish brothers’ beliefs so they can fellowship together. The decision is a model for church unity: artificial hurdles should not be imposed for inclusion, but groups should willingly sacrifice their freedoms to promote unity in the church.

Peter: My brothers, you all know that in the early days of our movement, God decided that I should be the one through whom the first outsiders would hear the good news and become believers. God knows the human heart, and He showed approval of their hearts by giving them the Holy Spirit just as He did for us. In cleansing their hearts by faith, God has made no distinction between them and us. 10 So it makes no sense to me that some of you are testing God by burdening His disciples with a load that neither our forefathers nor we have been able to carry. 11 No, we all believe that we will be liberated through the grace of the Lord Jesus—they also will be rescued in the same way.

12 There was silence among them while Barnabas and Paul reported all the miraculous signs and wonders God had done through them among outsiders. 13 When they finished, James spoke.

James: My brothers, hear me. 14 Simon Peter reminded us how God first included outsiders in His favor, taking people from among them for His name. 15 This resonates with the words of the prophets:

16     “After this, I will return
        and rebuild the house of David, which has fallen into ruins.
    From its wreckage I will rebuild it;
17     So all the nations may seek the Eternal One—
        including every person among the outsiders who has been called by My name.”[a]
This is the word of the Lord, 18     who has been revealing these things since ancient times.[b]

19 So here is my counsel: we should not burden these outsiders who are turning to God. 20 We should instead write a letter, instructing them to abstain from four things: first, things associated with idol worship; second, sexual immorality; third, food killed by strangling; and fourth, blood. 21 My reason for these four exceptions is that in every city there are Jewish communities where, for generations, the laws of Moses have been proclaimed; and on every Sabbath, Moses is read in synagogues everywhere.

22 This seemed like a good idea to the apostles, the elders, and the entire church. They commissioned men from among them and sent them to Antioch with Paul and Barnabas. They sent two prominent men among the believers, Judas (also known as Barsabbas) and Silas, 23 to deliver this letter:

The brotherhood, including the apostles and elders in Jerusalem, send greetings to the outsider believers in Antioch, Syria, and Cilicia. 24 We have heard that certain people from among us—without authorization from us—have said things that, in turn, upset you and unsettle your minds. 25 We have decided unanimously to choose and send two representatives, along with our beloved Barnabas and Paul 26 who, as you know, have risked their lives for our Lord Jesus the Anointed. 27 These representatives, Judas and Silas, will confirm verbally what you will read in this letter. 28 It has seemed good to the Holy Spirit and to us to keep you free from all burdens except these four: 29 abstain from anything sacrificed to idols, from blood, from food killed by strangling, and from sexual immorality. Avoid these things, and you will be just fine. Farewell.

30 So the men were sent to Antioch. When they arrived, they gathered the community together and read the letter. 31 The community rejoiced at the resolution to the controversy. 32 Judas and Silas, being prophets themselves, offered lengthy encouragements to strengthen the believers. 33 After some time there, their mission was complete; so the leaders in Antioch released Judas and Silas to return to Jerusalem with a blessing of peace. [34 But after some thought, Silas decided to remain behind.][c] 35 Paul and Barnabas stayed in Antioch, where they teamed with many others to teach and preach the message of the Lord.

36 Some days later, Paul proposed another journey to Barnabas.

Paul: Let’s return and visit the believers in each city where we preached the Lord’s message last time to see how they’re doing.

37 Barnabas agreed and wanted to bring John Mark along, 38 but Paul felt that was a mistake since John Mark had abandoned them in Pamphylia and hadn’t finished the previous mission. 39 Their difference of opinion was so heated that they decided not to work together anymore. Barnabas took John Mark and sailed to Cyprus, 40 while Paul chose Silas as his companion. The believers in Antioch commissioned him for this work, entrusting him to the grace of the Lord. 41 They traveled through Syria and Cilicia to strengthen the churches there.

Footnotes:

  1. 15:16–17 Amos 9:11–12
  2. 15:17–18 Isaiah 45:21
  3. 15:34 The earliest manuscripts omit verse 34.
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

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