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and in cleansing their hearts by faith he has made no distinction between them and us.(A)

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that is, the gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel.(A)

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28 and he said to them, “You yourselves know that it is improper for a Jew to associate with or to visit an outsider, but God has shown me that I should not call anyone profane or unclean.(A)

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11 In that renewal[a] there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, enslaved and free, but Christ is all and in all!(A)

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Footnotes

  1. 3.11 Gk its creator, where

For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working[a] through love.(A)

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Footnotes

  1. 5.6 Or made effective

To the church of God that is in Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord[a] and ours:(A)

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Footnotes

  1. 1.2 Gk theirs

22 the righteousness of God through the faith of Jesus Christ[a] for all who believe.[b] For there is no distinction,(A)

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Footnotes

  1. 3.22 Or through faith in Jesus Christ
  2. 3.22 Or trust

12 The Spirit told me to go with them and not to make a distinction between them and us.[a] These six brothers also accompanied me, and we entered the man’s house.(A)

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Footnotes

  1. 11.12 Or not to hesitate

22 Now that you have purified your souls[a] by your obedience to the truth[b] so that you have genuine mutual affection, love one another deeply from the heart.[c](A)

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Footnotes

  1. 1.22 Or lives
  2. 1.22 Other ancient authorities add through the Spirit
  3. 1.22 Other ancient authorities read a pure heart

28 There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus.(A)

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Gentiles Hear the Good News

34 Then Peter began to speak to them: “I truly understand that God shows no partiality,(A)

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13 For if the blood of goats and bulls and the sprinkling of the ashes of a heifer sanctifies those who have been defiled so that their flesh is purified,(A) 14 how much more will the blood of Christ, who through the eternal Spirit[a] offered himself without blemish to God, purify our[b] conscience from dead works to worship the living God!(B)

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Footnotes

  1. 9.14 Other ancient authorities read Holy Spirit
  2. 9.14 Other ancient authorities read your

14 For he is our peace; in his flesh he has made both into one and has broken down the dividing wall, that is, the hostility between us,(A) 15 abolishing the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace,(B) 16 and might reconcile both to God in one body[a] through the cross, thus putting to death that hostility through it.[b](C) 17 So he came and proclaimed peace to you who were far off and peace to those who were near, 18 for through him both of us have access in one Spirit to the Father.(D) 19 So then, you are no longer strangers and aliens, but you are fellow citizens with the saints and also members of the household of God,(E) 20 built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone;[c](F) 21 in him the whole structure is joined together and grows into a holy temple in the Lord,(G) 22 in whom you also are built together spiritually[d] into a dwelling place for God.

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Footnotes

  1. 2.16 Or reconcile both of us in one body for God
  2. 2.16 Or in him or in himself
  3. 2.20 Or keystone (in an arch)
  4. 2.22 Gk in the Spirit

18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision.(A)

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11 The scripture says, “No one who believes[a] in him will be put to shame.”(A) 12 For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him.(B) 13 For “everyone who calls on the name of the Lord shall be saved.”(C)

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Footnotes

  1. 10.11 Or trusts

24 including us whom he has called, not from the Jews only but also from the gentiles?

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11 He received the sign of circumcision as a seal of the righteousness that he had by faith[a] while he was still uncircumcised. The purpose was to make him the ancestor of all who believe[b] without being circumcised and who thus have righteousness reckoned to them,(A) 12 and likewise the ancestor of the circumcised who are not only circumcised but follow the example of the faith that our ancestor Abraham had before he was circumcised.

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Footnotes

  1. 4.11 Or trust
  2. 4.11 Or trust

29 Or is God the God of Jews only? Is he not the God of gentiles also? Yes, of gentiles also, 30 since God is one, and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith.(A)

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None Is Righteous

What then? Are we any better off?[a] No, not at all, for we have already charged that all, both Jews and Greeks, are under the power of sin,(A)

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Footnotes

  1. 3.9 Or at any disadvantage?

27 When they arrived, they called the church together and related all that God had done with them and how he had opened a door of faith for the gentiles.

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Paul and Barnabas in Iconium

14 The same thing occurred in Iconium, where Paul[a] and Barnabas[b] went into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks became believers.

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Footnotes

  1. 14.1 Or In Iconium, as usual, Paul
  2. 14.1 Gk they

43 All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”(A)

Gentiles Receive the Holy Spirit

44 While Peter was still speaking, the Holy Spirit fell upon all who heard the word.(B)

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15 The voice said to him again, a second time, “What God has made clean, you must not call profane.”(A)

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