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The Council at Jerusalem

15 Then certain individuals came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”(A)

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For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working[a] through love.(A)

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Footnotes

  1. 5.6 Or made effective

But some believers who belonged to the sect of the Pharisees stood up and said, “It is necessary for them to be circumcised and ordered to keep the law of Moses.”

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For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery.(A)

The Nature of Christian Freedom

Listen! I, Paul, am telling you that, if you let yourselves be circumcised, Christ will be of no benefit to you. Once again I testify to every man who lets himself be circumcised that he is obliged to obey the entire law. You who want to be reckoned as righteous[a] by the law have cut yourselves off from Christ; you have fallen away from grace.(B)

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Footnotes

  1. 5.4 Or justified

On the eighth day the flesh of his foreskin shall be circumcised.(A)

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13 Even the circumcised do not themselves obey the law, but they want you to be circumcised so that they may boast about your flesh. 14 May I never boast of anything except the cross of our Lord Jesus Christ, by which[a] the world has been crucified to me and I to the world.(A) 15 For[b] neither circumcision nor uncircumcision is anything, but a new creation is everything!(B) 16 As for those who will follow this rule—peace be upon them, and mercy, and upon the Israel of God.

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Footnotes

  1. 6.14 Or through whom
  2. 6.15 Other ancient authorities add in Christ Jesus

Paul Rebukes Peter at Antioch

11 But when Cephas came to Antioch, I opposed him to his face because he stood self-condemned,(A) 12 for until certain people came from James, he used to eat with the gentiles. But after they came, he drew back and kept himself separate for fear of the circumcision faction.(B) 13 And the other Jews joined him in this hypocrisy, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that they were not acting consistently with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a gentile and not like a Jew, how can you compel the gentiles to live like Jews?”[a](C)

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Footnotes

  1. 2.14 Some interpreters hold that the quotation extends into the following paragraph

18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision.(A) 19 Circumcision is nothing, and uncircumcision is nothing, but obeying the commandments of God is everything.(B)

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24 Since we have heard that certain persons who have gone out from us, though with no instructions from us, have said things to disturb you and have unsettled your minds,[a](A)

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Footnotes

  1. 15.24 Other ancient authorities add saying, ‘You must be circumcised and keep the law,’

Watch out that no one takes you captive through philosophy and empty deceit, according to human tradition, according to the elemental principles[a] of the world, and not according to Christ.(A)

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Footnotes

  1. 2.8 Or spirits

blessed is the one against whom the Lord will not reckon sin.”

Is this blessing, then, pronounced only on the circumcised or also on the uncircumcised? We say, “Faith was reckoned to Abraham as righteousness.” 10 How then was it reckoned to him? Was it before or after he had been circumcised? It was not after but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith[a] while he was still uncircumcised. The purpose was to make him the ancestor of all who believe[b] without being circumcised and who thus have righteousness reckoned to them,(A) 12 and likewise the ancestor of the circumcised who are not only circumcised but follow the example of the faith that our ancestor Abraham had before he was circumcised.

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Footnotes

  1. 4.11 Or trust
  2. 4.11 Or trust

11 In him also you were circumcised with a spiritual circumcision,[a] by the removal of the body[b] of the flesh in the circumcision of Christ;(A) 12 when you were buried with him in baptism, you were also raised with him through faith in the power of God, who raised him from the dead.(B)

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Footnotes

  1. 2.11 Gk a circumcision made without hands
  2. 2.11 Other ancient authorities add of the sins

Beware of the dogs, beware of the evil workers, beware of those who mutilate the flesh![a](A) For it is we who are the circumcision, who worship in the Spirit of God[b] and boast in Christ Jesus and have no confidence in the flesh(B)

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Footnotes

  1. 3.2 Gk the mutilation
  2. 3.3 Other ancient authorities read worship God in spirit

But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek.(A) But because of false brothers and sisters secretly brought in, who slipped in to spy on the freedom we have in Christ Jesus, so that they might enslave us(B)

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10 This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised.(A) 11 You shall circumcise the flesh of your foreskins, and it shall be a sign of the covenant between me and you.(B) 12 Throughout your generations every male among you shall be circumcised when he is eight days old, including the slave born in your house and the one bought with your money from any foreigner who is not of your offspring.(C) 13 Both the slave born in your house and the one bought with your money must be circumcised. So shall my covenant be in your flesh an everlasting covenant. 14 Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.”(D)

15 God said to Abraham, “As for Sarai your wife, you shall not call her Sarai, but Sarah shall be her name. 16 I will bless her and also give you a son by her. I will bless her, and she shall give rise to nations; kings of peoples shall come from her.”(E) 17 Then Abraham fell on his face and laughed and said to himself, “Can a child be born to a man who is a hundred years old? Can Sarah, who is ninety years old, bear a child?”(F) 18 And Abraham said to God, “O that Ishmael might live in your sight!” 19 God said, “No, but your wife Sarah shall bear you a son, and you shall name him Isaac.[a] I will establish my covenant with him as an everlasting covenant for his offspring after him.(G) 20 As for Ishmael, I have heard you; I will bless him and make him fruitful and exceedingly numerous; he shall be the father of twelve princes, and I will make him a great nation.(H) 21 But my covenant I will establish with Isaac, whom Sarah shall bear to you at this season next year.” 22 And when he had finished talking with him, God went up from Abraham.

23 Then Abraham took his son Ishmael and all the slaves born in his house or bought with his money, every male among the men of Abraham’s house, and he circumcised the flesh of their foreskins that very day, as God had said to him.(I) 24 Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin.(J) 25 And his son Ishmael was thirteen years old when he was circumcised in the flesh of his foreskin. 26 That very day Abraham and his son Ishmael were circumcised, 27 and all the men of his house, slaves born in the house and those bought with money from a foreigner, were circumcised with him.

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Footnotes

  1. 17.19 That is, he laughs

Paul and the Other Apostles

Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me.(A)

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So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they reported the conversion of the gentiles and brought great joy to all the brothers and sisters.(A)

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14 for we have heard him say that this Jesus of Nazareth[a] will destroy this place and will change the customs that Moses handed on to us.”(A)

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Footnotes

  1. 6.14 Gk the Nazorean

22 Because of this Moses gave you circumcision (it is, of course, not from Moses but from the patriarchs), and you circumcise a man on the Sabbath.(A)

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16 Therefore, do not let anyone condemn you in matters of food or[a] drink or of observing festivals, new moons, or Sabbaths.(A)

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Footnotes

  1. 2.16 Other ancient authorities read and

20 When they heard it, they praised God. Then they said to him, “You see, brother, how many thousands of believers there are among the Jews, and they are all zealous for the law.(A)

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The Council’s Letter to Gentile Believers

22 Then the apostles and the elders, with the consent of the whole church, decided to choose men from among them and to send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leaders among the brothers,

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