The Council at Jerusalem

15 Certain people(A) came down from Judea to Antioch and were teaching the believers:(B) “Unless you are circumcised,(C) according to the custom taught by Moses,(D) you cannot be saved.” This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem(E) to see the apostles and elders(F) about this question. The church sent them on their way, and as they traveled through Phoenicia(G) and Samaria, they told how the Gentiles had been converted.(H) This news made all the believers very glad. When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.(I)

Then some of the believers who belonged to the party(J) of the Pharisees(K) stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”(L)

The apostles and elders met to consider this question. After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe.(M) God, who knows the heart,(N) showed that he accepted them by giving the Holy Spirit to them,(O) just as he did to us. He did not discriminate between us and them,(P) for he purified their hearts by faith.(Q) 10 Now then, why do you try to test God(R) by putting on the necks of Gentiles a yoke(S) that neither we nor our ancestors have been able to bear? 11 No! We believe it is through the grace(T) of our Lord Jesus that we are saved, just as they are.”

12 The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders(U) God had done among the Gentiles through them.(V) 13 When they finished, James(W) spoke up. “Brothers,” he said, “listen to me. 14 Simon[a] has described to us how God first intervened to choose a people for his name from the Gentiles.(X) 15 The words of the prophets are in agreement with this, as it is written:

16 “‘After this I will return
    and rebuild David’s fallen tent.
Its ruins I will rebuild,
    and I will restore it,
17 that the rest of mankind may seek the Lord,
    even all the Gentiles who bear my name,
says the Lord, who does these things’[b](Y)
18     things known from long ago.[c](Z)

19 “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20 Instead we should write to them, telling them to abstain from food polluted by idols,(AA) from sexual immorality,(AB) from the meat of strangled animals and from blood.(AC) 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”(AD)

The Council’s Letter to Gentile Believers

22 Then the apostles and elders,(AE) with the whole church, decided to choose some of their own men and send them to Antioch(AF) with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas,(AG) men who were leaders among the believers. 23 With them they sent the following letter:

The apostles and elders, your brothers,

To the Gentile believers in Antioch,(AH) Syria(AI) and Cilicia:(AJ)

Greetings.(AK)

24 We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said.(AL) 25 So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul— 26 men who have risked their lives(AM) for the name of our Lord Jesus Christ. 27 Therefore we are sending Judas and Silas(AN) to confirm by word of mouth what we are writing. 28 It seemed good to the Holy Spirit(AO) and to us not to burden you with anything beyond the following requirements: 29 You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.(AP) You will do well to avoid these things.

Farewell.

30 So the men were sent off and went down to Antioch, where they gathered the church together and delivered the letter. 31 The people read it and were glad for its encouraging message. 32 Judas and Silas,(AQ) who themselves were prophets,(AR) said much to encourage and strengthen the believers. 33 After spending some time there, they were sent off by the believers with the blessing of peace(AS) to return to those who had sent them. [34] [d] 35 But Paul and Barnabas remained in Antioch, where they and many others taught and preached(AT) the word of the Lord.(AU)

Disagreement Between Paul and Barnabas

36 Some time later Paul said to Barnabas, “Let us go back and visit the believers in all the towns(AV) where we preached the word of the Lord(AW) and see how they are doing.” 37 Barnabas wanted to take John, also called Mark,(AX) with them, 38 but Paul did not think it wise to take him, because he had deserted them(AY) in Pamphylia and had not continued with them in the work. 39 They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, 40 but Paul chose Silas(AZ) and left, commended by the believers to the grace of the Lord.(BA) 41 He went through Syria(BB) and Cilicia,(BC) strengthening the churches.(BD)

Footnotes

  1. Acts 15:14 Greek Simeon, a variant of Simon; that is, Peter
  2. Acts 15:17 Amos 9:11,12 (see Septuagint)
  3. Acts 15:18 Some manuscripts things’— / 18 the Lord’s work is known to him from long ago
  4. Acts 15:34 Some manuscripts include here But Silas decided to remain there.

41 [a]“Can you pull in Leviathan(A) with a fishhook(B)
    or tie down its tongue with a rope?
Can you put a cord through its nose(C)
    or pierce its jaw with a hook?(D)
Will it keep begging you for mercy?(E)
    Will it speak to you with gentle words?
Will it make an agreement with you
    for you to take it as your slave for life?(F)
Can you make a pet of it like a bird
    or put it on a leash for the young women in your house?
Will traders barter for it?
    Will they divide it up among the merchants?
Can you fill its hide with harpoons
    or its head with fishing spears?(G)
If you lay a hand on it,
    you will remember the struggle and never do it again!(H)
Any hope of subduing it is false;
    the mere sight of it is overpowering.(I)
10 No one is fierce enough to rouse it.(J)
    Who then is able to stand against me?(K)
11 Who has a claim against me that I must pay?(L)
    Everything under heaven belongs to me.(M)

12 “I will not fail to speak of Leviathan’s limbs,(N)
    its strength(O) and its graceful form.
13 Who can strip off its outer coat?
    Who can penetrate its double coat of armor[b]?(P)
14 Who dares open the doors of its mouth,(Q)
    ringed about with fearsome teeth?
15 Its back has[c] rows of shields
    tightly sealed together;(R)
16 each is so close to the next
    that no air can pass between.
17 They are joined fast to one another;
    they cling together and cannot be parted.
18 Its snorting throws out flashes of light;
    its eyes are like the rays of dawn.(S)
19 Flames(T) stream from its mouth;
    sparks of fire shoot out.
20 Smoke pours from its nostrils(U)
    as from a boiling pot over burning reeds.
21 Its breath(V) sets coals ablaze,
    and flames dart from its mouth.(W)
22 Strength(X) resides in its neck;
    dismay goes before it.
23 The folds of its flesh are tightly joined;
    they are firm and immovable.
24 Its chest is hard as rock,
    hard as a lower millstone.(Y)
25 When it rises up, the mighty are terrified;(Z)
    they retreat before its thrashing.(AA)
26 The sword that reaches it has no effect,
    nor does the spear or the dart or the javelin.(AB)
27 Iron it treats like straw(AC)
    and bronze like rotten wood.
28 Arrows do not make it flee;(AD)
    slingstones are like chaff to it.
29 A club seems to it but a piece of straw;(AE)
    it laughs(AF) at the rattling of the lance.
30 Its undersides are jagged potsherds,
    leaving a trail in the mud like a threshing sledge.(AG)
31 It makes the depths churn like a boiling caldron(AH)
    and stirs up the sea like a pot of ointment.(AI)
32 It leaves a glistening wake behind it;
    one would think the deep had white hair.
33 Nothing on earth is its equal(AJ)
    a creature without fear.
34 It looks down on all that are haughty;(AK)
    it is king over all that are proud.(AL)

Job

42 Then Job replied to the Lord:

“I know that you can do all things;(AM)
    no purpose of yours can be thwarted.(AN)
You asked, ‘Who is this that obscures my plans without knowledge?’(AO)
    Surely I spoke of things I did not understand,
    things too wonderful for me to know.(AP)

“You said, ‘Listen now, and I will speak;
    I will question you,
    and you shall answer me.’(AQ)
My ears had heard of you(AR)
    but now my eyes have seen you.(AS)
Therefore I despise myself(AT)
    and repent(AU) in dust and ashes.”(AV)

Epilogue

After the Lord had said these things to Job(AW), he said to Eliphaz the Temanite, “I am angry with you and your two friends,(AX) because you have not spoken the truth about me, as my servant Job has.(AY) So now take seven bulls and seven rams(AZ) and go to my servant Job(BA) and sacrifice a burnt offering(BB) for yourselves. My servant Job will pray for you, and I will accept his prayer(BC) and not deal with you according to your folly.(BD) You have not spoken the truth about me, as my servant Job has.”(BE) So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite(BF) did what the Lord told them; and the Lord accepted Job’s prayer.(BG)

10 After Job had prayed for his friends, the Lord restored his fortunes(BH) and gave him twice as much as he had before.(BI) 11 All his brothers and sisters and everyone who had known him before(BJ) came and ate with him in his house. They comforted and consoled him over all the trouble the Lord had brought on him,(BK) and each one gave him a piece of silver[d] and a gold ring.

12 The Lord blessed the latter part of Job’s life more than the former part. He had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand donkeys. 13 And he also had seven sons and three daughters. 14 The first daughter he named Jemimah, the second Keziah and the third Keren-Happuch. 15 Nowhere in all the land were there found women as beautiful as Job’s daughters, and their father granted them an inheritance along with their brothers.

16 After this, Job lived a hundred and forty years; he saw his children and their children to the fourth generation. 17 And so Job died, an old man and full of years.(BL)

Footnotes

  1. Job 41:1 In Hebrew texts 41:1-8 is numbered 40:25-32, and 41:9-34 is numbered 41:1-26.
  2. Job 41:13 Septuagint; Hebrew double bridle
  3. Job 41:15 Or Its pride is its
  4. Job 42:11 Hebrew him a kesitah; a kesitah was a unit of money of unknown weight and value.

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