In (A)Lystra (B)a man was sitting whose feet were incapacitated. He had been disabled from his mother’s womb, and had never walked. This man was listening to Paul as he spoke. Paul (C)looked at him intently and saw that he had (D)faith to be [a]made well, 10 and he said with a loud voice, “Stand upright on your feet!” (E)And the man leaped up and began to walk. 11 When the crowds saw what Paul had done, they raised their voice, saying in the (F)Lycaonian language, “(G)The gods have become like men and have come down to us!” 12 And they began calling Barnabas, [b]Zeus, and Paul, [c]Hermes, since he was [d]the chief speaker. 13 Moreover, the priest of Zeus, whose temple was [e]just outside the city, brought oxen and garlands to the gates, and (H)wanted to offer sacrifice with the crowds. 14 But when (I)the apostles Barnabas and Paul heard about it, they (J)tore their [f]robes and rushed out into the crowd, crying out 15 and saying, “Men, why are you doing these things? We are also (K)men, of the same nature as you, (L)preaching the gospel to you, to turn from these [g](M)useless things to a (N)living God, who (O)made the heaven and the earth and the sea, and everything that is in them. 16 [h]In past generations He (P)permitted all the [i]nations to (Q)go their own ways; 17 yet (R)He did not leave Himself without witness, in that He did good and (S)gave you rains from heaven and fruitful seasons, [j]satisfying your hearts with food and gladness.” 18 And even by saying these things, only with difficulty did they restrain the crowds from offering sacrifices to them.

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Footnotes

  1. Acts 14:9 Lit saved
  2. Acts 14:12 In Lat Jupiter, the chief pagan god of Rome
  3. Acts 14:12 In Lat Mercury, considered the messenger or spokesman for the pagan gods of Rome
  4. Acts 14:12 Lit the leader of the speaking
  5. Acts 14:13 Lit in front of
  6. Acts 14:14 Or outer garments
  7. Acts 14:15 I.e., idols
  8. Acts 14:16 Lit Who in past generations permitted
  9. Acts 14:16 Or Gentiles
  10. Acts 14:17 Lit filling

Mistaken for Gods in Lystra

And in Lystra a certain man was sitting powerless in his feet, lame from birth,[a] who had never walked. This man listened while[b] Paul was speaking. Paul,[c] looking intently at him and seeing that he had faith to be healed, 10 said with a loud voice, “Stand upright on your feet!” And he leaped up and began walking.[d] 11 And when[e] the crowds saw what Paul had done, they raised their voices in the Lycaonian language, saying, “The gods have become like men and[f] have come down to us!” 12 And they began calling[g] Barnabas Zeus and Paul Hermes, because he was the principal speaker.[h] 13 And the priest of the temple[i] of Zeus that was just outside the city brought bulls and garlands to the gates and[j] was wanting to offer sacrifice, along with the crowds. 14 But when[k] the apostles Barnabas and Paul heard about it,[l] they tore their clothing and[m] rushed out into the crowd, shouting 15 and saying, “Men, why are you doing these things? We also are men with the same nature as you, proclaiming the good news that you should turn from these worthless things to the living God, who made the heaven and the earth and the sea and all the things that are in them— 16 who in generations that are past permitted all the nations[n] to go their own ways. 17 And yet he did not leave himself without witness by[o] doing good, giving you rain from heaven and fruitful seasons, satisfying you[p] with food and your hearts with gladness.” 18 And although[q] they said these things, only with difficulty did they dissuade the crowds from offering sacrifice to them.

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Footnotes

  1. Acts 14:8 Literally “his mother’s womb”
  2. Acts 14:9 Here “while” is supplied as a component of the temporal genitive absolute participle (“was speaking”)
  3. Acts 14:9 Literally “who”
  4. Acts 14:10 *The imperfect tense has been translated as ingressive here (“began walking”)
  5. Acts 14:11 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  6. Acts 14:11 Here “and” is supplied because the previous participle (“have become like”) has been translated as a finite verb
  7. Acts 14:12 The imperfect tense has been translated as ingressive here (“began calling”)
  8. Acts 14:12 Literally “leader of the message”
  9. Acts 14:13 The word “temple” is not in the Greek text but is implied
  10. Acts 14:13 Here “and” is supplied because the previous participle (“brought”) has been translated as a finite verb
  11. Acts 14:14 Here “when” is supplied as a component of the participle (“heard about”) which is understood as temporal
  12. Acts 14:14 *Here the direct object is supplied from context in the English translation
  13. Acts 14:14 Here “and” is supplied because the previous participle (“tore”) has been translated as a finite verb
  14. Acts 14:16 Or “Gentiles”; the same Greek word can be translated “nations” or “Gentiles” depending on the context
  15. Acts 14:17 Here “by” is supplied as a component of the participle (“doing good”) which is understood as means
  16. Acts 14:17 Here the direct object is supplied from context in the English translation
  17. Acts 14:18 Here “although” is supplied as a component of the participle (“said”) which is understood as concessive