Add parallel Print Page Options

Paul and Barnabas in Iconium

14 The same thing happened in Iconium.[a] Paul and Barnabas went to the Jewish synagogue and preached with such power that a great number of both Jews and Greeks became believers. Some of the Jews, however, spurned God’s message and poisoned the minds of the Gentiles against Paul and Barnabas. But the apostles stayed there a long time, preaching boldly about the grace of the Lord. And the Lord proved their message was true by giving them power to do miraculous signs and wonders. But the people of the town were divided in their opinion about them. Some sided with the Jews, and some with the apostles.

Then a mob of Gentiles and Jews, along with their leaders, decided to attack and stone them. When the apostles learned of it, they fled to the region of Lycaonia—to the towns of Lystra and Derbe and the surrounding area. And there they preached the Good News.

Paul and Barnabas in Lystra and Derbe

While they were at Lystra, Paul and Barnabas came upon a man with crippled feet. He had been that way from birth, so he had never walked. He was sitting and listening as Paul preached. Looking straight at him, Paul realized he had faith to be healed. 10 So Paul called to him in a loud voice, “Stand up!” And the man jumped to his feet and started walking.

11 When the crowd saw what Paul had done, they shouted in their local dialect, “These men are gods in human form!” 12 They decided that Barnabas was the Greek god Zeus and that Paul was Hermes, since he was the chief speaker. 13 Now the temple of Zeus was located just outside the town. So the priest of the temple and the crowd brought bulls and wreaths of flowers to the town gates, and they prepared to offer sacrifices to the apostles.

14 But when the apostles Barnabas and Paul heard what was happening, they tore their clothing in dismay and ran out among the people, shouting, 15 “Friends,[b] why are you doing this? We are merely human beings—just like you! We have come to bring you the Good News that you should turn from these worthless things and turn to the living God, who made heaven and earth, the sea, and everything in them. 16 In the past he permitted all the nations to go their own ways, 17 but he never left them without evidence of himself and his goodness. For instance, he sends you rain and good crops and gives you food and joyful hearts.” 18 But even with these words, Paul and Barnabas could scarcely restrain the people from sacrificing to them.

19 Then some Jews arrived from Antioch and Iconium and won the crowds to their side. They stoned Paul and dragged him out of town, thinking he was dead. 20 But as the believers[c] gathered around him, he got up and went back into the town. The next day he left with Barnabas for Derbe.

Paul and Barnabas Return to Antioch of Syria

21 After preaching the Good News in Derbe and making many disciples, Paul and Barnabas returned to Lystra, Iconium, and Antioch of Pisidia, 22 where they strengthened the believers. They encouraged them to continue in the faith, reminding them that we must suffer many hardships to enter the Kingdom of God. 23 Paul and Barnabas also appointed elders in every church. With prayer and fasting, they turned the elders over to the care of the Lord, in whom they had put their trust. 24 Then they traveled back through Pisidia to Pamphylia. 25 They preached the word in Perga, then went down to Attalia.

26 Finally, they returned by ship to Antioch of Syria, where their journey had begun. The believers there had entrusted them to the grace of God to do the work they had now completed. 27 Upon arriving in Antioch, they called the church together and reported everything God had done through them and how he had opened the door of faith to the Gentiles, too. 28 And they stayed there with the believers for a long time.

Footnotes

  1. 14:1 Iconium, as well as Lystra and Derbe (14:6), were towns in what is now Turkey.
  2. 14:15 Greek Men.
  3. 14:20 Greek disciples; also in 14:22, 28.

The Eastern Tribes Return Home

22 Then Joshua called together the tribes of Reuben, Gad, and the half-tribe of Manasseh. He told them, “You have done as Moses, the servant of the Lord, commanded you, and you have obeyed every order I have given you. During all this time you have not deserted the other tribes. You have been careful to obey the commands of the Lord your God right up to the present day. And now the Lord your God has given the other tribes rest, as he promised them. So go back home to the land that Moses, the servant of the Lord, gave you as your possession on the east side of the Jordan River. But be very careful to obey all the commands and the instructions that Moses gave to you. Love the Lord your God, walk in all his ways, obey his commands, hold firmly to him, and serve him with all your heart and all your soul.” So Joshua blessed them and sent them away, and they went home.

Moses had given the land of Bashan, east of the Jordan River, to the half-tribe of Manasseh. (The other half of the tribe was given land west of the Jordan.) As Joshua sent them away and blessed them, he said to them, “Go back to your homes with the great wealth you have taken from your enemies—the vast herds of livestock, the silver, gold, bronze, and iron, and the large supply of clothing. Share the plunder with your relatives.”

So the men of Reuben, Gad, and the half-tribe of Manasseh left the rest of Israel at Shiloh in the land of Canaan. They started the journey back to their own land of Gilead, the territory that belonged to them according to the Lord’s command through Moses.

The Eastern Tribes Build an Altar

10 But while they were still in Canaan, and when they came to a place called Geliloth[a] near the Jordan River, the men of Reuben, Gad, and the half-tribe of Manasseh stopped to build a large and imposing altar.

11 The rest of Israel heard that the people of Reuben, Gad, and the half-tribe of Manasseh had built an altar at Geliloth at the edge of the land of Canaan, on the west side of the Jordan River. 12 So the whole community of Israel gathered at Shiloh and prepared to go to war against them. 13 First, however, they sent a delegation led by Phinehas son of Eleazar, the priest, to talk with the tribes of Reuben, Gad, and the half-tribe of Manasseh. 14 In this delegation were ten leaders of Israel, one from each of the ten tribes, and each the head of his family within the clans of Israel.

15 When they arrived in the land of Gilead, they said to the tribes of Reuben, Gad, and the half-tribe of Manasseh, 16 “The whole community of the Lord demands to know why you are betraying the God of Israel. How could you turn away from the Lord and build an altar for yourselves in rebellion against him? 17 Was our sin at Peor not enough? To this day we are not fully cleansed of it, even after the plague that struck the entire community of the Lord. 18 And yet today you are turning away from following the Lord. If you rebel against the Lord today, he will be angry with all of us tomorrow.

19 “If you need the altar because the land you possess is defiled, then join us in the Lord’s land, where the Tabernacle of the Lord is situated, and share our land with us. But do not rebel against the Lord or against us by building an altar other than the one true altar of the Lord our God. 20 Didn’t divine anger fall on the entire community of Israel when Achan, a member of the clan of Zerah, sinned by stealing the things set apart for the Lord[b]? He was not the only one who died because of his sin.”

21 Then the people of Reuben, Gad, and the half-tribe of Manasseh answered the heads of the clans of Israel: 22 “The Lord, the Mighty One, is God! The Lord, the Mighty One, is God! He knows the truth, and may Israel know it, too! We have not built the altar in treacherous rebellion against the Lord. If we have done so, do not spare our lives this day. 23 If we have built an altar for ourselves to turn away from the Lord or to offer burnt offerings or grain offerings or peace offerings, may the Lord himself punish us.

24 “The truth is, we have built this altar because we fear that in the future your descendants will say to ours, ‘What right do you have to worship the Lord, the God of Israel? 25 The Lord has placed the Jordan River as a barrier between our people and you people of Reuben and Gad. You have no claim to the Lord.’ So your descendants may prevent our descendants from worshiping the Lord.

26 “So we decided to build the altar, not for burnt offerings or sacrifices, 27 but as a memorial. It will remind our descendants and your descendants that we, too, have the right to worship the Lord at his sanctuary with our burnt offerings, sacrifices, and peace offerings. Then your descendants will not be able to say to ours, ‘You have no claim to the Lord.’

28 “If they say this, our descendants can reply, ‘Look at this copy of the Lord’s altar that our ancestors made. It is not for burnt offerings or sacrifices; it is a reminder of the relationship both of us have with the Lord.’ 29 Far be it from us to rebel against the Lord or turn away from him by building our own altar for burnt offerings, grain offerings, or sacrifices. Only the altar of the Lord our God that stands in front of the Tabernacle may be used for that purpose.”

30 When Phinehas the priest and the leaders of the community—the heads of the clans of Israel—heard this from the tribes of Reuben, Gad, and the half-tribe of Manasseh, they were satisfied. 31 Phinehas son of Eleazar, the priest, replied to them, “Today we know the Lord is among us because you have not committed this treachery against the Lord as we thought. Instead, you have rescued Israel from being destroyed by the hand of the Lord.”

32 Then Phinehas son of Eleazar, the priest, and the other leaders left the tribes of Reuben and Gad in Gilead and returned to the land of Canaan to tell the Israelites what had happened. 33 And all the Israelites were satisfied and praised God and spoke no more of war against Reuben and Gad.

34 The people of Reuben and Gad named the altar “Witness,”[c] for they said, “It is a witness between us and them that the Lord is our God, too.”

Footnotes

  1. 22:10 Or to the circle of stones; similarly in 22:11.
  2. 22:20 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
  3. 22:34 Some manuscripts lack this word.

Job’s Final Protest of Innocence

31 “I made a covenant with my eyes
    not to look with lust at a young woman.
For what has God above chosen for us?
    What is our inheritance from the Almighty on high?
Isn’t it calamity for the wicked
    and misfortune for those who do evil?
Doesn’t he see everything I do
    and every step I take?

“Have I lied to anyone
    or deceived anyone?
Let God weigh me on the scales of justice,
    for he knows my integrity.
If I have strayed from his pathway,
    or if my heart has lusted for what my eyes have seen,
    or if I am guilty of any other sin,
then let someone else eat the crops I have planted.
    Let all that I have planted be uprooted.

“If my heart has been seduced by a woman,
    or if I have lusted for my neighbor’s wife,
10 then let my wife serve[a] another man;
    let other men sleep with her.
11 For lust is a shameful sin,
    a crime that should be punished.
12 It is a fire that burns all the way to hell.[b]
    It would wipe out everything I own.

13 “If I have been unfair to my male or female servants
    when they brought their complaints to me,
14 how could I face God?
    What could I say when he questioned me?
15 For God created both me and my servants.
    He created us both in the womb.

16 “Have I refused to help the poor,
    or crushed the hopes of widows?
17 Have I been stingy with my food
    and refused to share it with orphans?
18 No, from childhood I have cared for orphans like a father,
    and all my life I have cared for widows.
19 Whenever I saw the homeless without clothes
    and the needy with nothing to wear,
20 did they not praise me
    for providing wool clothing to keep them warm?

21 “If I raised my hand against an orphan,
    knowing the judges would take my side,
22 then let my shoulder be wrenched out of place!
    Let my arm be torn from its socket!
23 That would be better than facing God’s judgment.
    For if the majesty of God opposes me, what hope is there?

24 “Have I put my trust in money
    or felt secure because of my gold?
25 Have I gloated about my wealth
    and all that I own?

26 “Have I looked at the sun shining in the skies,
    or the moon walking down its silver pathway,
27 and been secretly enticed in my heart
    to throw kisses at them in worship?
28 If so, I should be punished by the judges,
    for it would mean I had denied the God of heaven.

29 “Have I ever rejoiced when disaster struck my enemies,
    or become excited when harm came their way?
30 No, I have never sinned by cursing anyone
    or by asking for revenge.

31 “My servants have never said,
    ‘He let others go hungry.’
32 I have never turned away a stranger
    but have opened my doors to everyone.

33 “Have I tried to hide my sins like other people do,
    concealing my guilt in my heart?
34 Have I feared the crowd
    or the contempt of the masses,
    so that I kept quiet and stayed indoors?

35 “If only someone would listen to me!
    Look, I will sign my name to my defense.
Let the Almighty answer me.
    Let my accuser write out the charges against me.
36 I would face the accusation proudly.
    I would wear it like a crown.
37 For I would tell him exactly what I have done.
    I would come before him like a prince.

38 “If my land accuses me
    and all its furrows cry out together,
39 or if I have stolen its crops
    or murdered its owners,
40 then let thistles grow on that land instead of wheat,
    and weeds instead of barley.”

Job’s words are ended.

Footnotes

  1. 31:10 Hebrew grind for.
  2. 31:12 Hebrew to Abaddon.

Bible Gateway Recommends

NLT Church Bible (Hardcover, Black)
NLT Church Bible (Hardcover, Black)
Retail: $12.99
Our Price: $5.99
Save: $7.00 (54%)
NLT Premium Gift Bible Imitation Leather, black
NLT Premium Gift Bible Imitation Leather, black
Retail: $17.99
Our Price: $12.55
Save: $5.44 (30%)
4.0 of 5.0 stars
My First Hands-on Bible--soft leather-look, bold blue
My First Hands-on Bible--soft leather-look, bold blue
Retail: $19.99
Our Price: $15.99
Save: $4.00 (20%)
4.5 of 5.0 stars
NLT One Year Chronological Bible, Large Print Softcover
NLT One Year Chronological Bible, Large Print Softcover
Retail: $26.99
Our Price: $17.98
Save: $9.01 (33%)
4.5 of 5.0 stars