In Iconium

14 At Iconium(A) Paul and Barnabas went as usual into the Jewish synagogue.(B) There they spoke so effectively that a great number(C) of Jews and Greeks believed. But the Jews who refused to believe stirred up the other Gentiles and poisoned their minds against the brothers.(D) So Paul and Barnabas spent considerable time there, speaking boldly(E) for the Lord, who confirmed the message of his grace by enabling them to perform signs and wonders.(F) The people of the city were divided; some sided with the Jews, others with the apostles.(G) There was a plot afoot among both Gentiles and Jews,(H) together with their leaders, to mistreat them and stone them.(I) But they found out about it and fled(J) to the Lycaonian cities of Lystra and Derbe and to the surrounding country, where they continued to preach(K) the gospel.(L)

In Lystra and Derbe

In Lystra there sat a man who was lame. He had been that way from birth(M) and had never walked. He listened to Paul as he was speaking. Paul looked directly at him, saw that he had faith to be healed(N) 10 and called out, “Stand up on your feet!”(O) At that, the man jumped up and began to walk.(P)

11 When the crowd saw what Paul had done, they shouted in the Lycaonian language, “The gods have come down to us in human form!”(Q) 12 Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker.(R) 13 The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them.

14 But when the apostles Barnabas and Paul heard of this, they tore their clothes(S) and rushed out into the crowd, shouting: 15 “Friends, why are you doing this? We too are only human,(T) like you. We are bringing you good news,(U) telling you to turn from these worthless things(V) to the living God,(W) who made the heavens and the earth(X) and the sea and everything in them.(Y) 16 In the past, he let(Z) all nations go their own way.(AA) 17 Yet he has not left himself without testimony:(AB) He has shown kindness by giving you rain from heaven and crops in their seasons;(AC) he provides you with plenty of food and fills your hearts with joy.”(AD) 18 Even with these words, they had difficulty keeping the crowd from sacrificing to them.

19 Then some Jews(AE) came from Antioch and Iconium(AF) and won the crowd over. They stoned Paul(AG) and dragged him outside the city, thinking he was dead. 20 But after the disciples(AH) had gathered around him, he got up and went back into the city. The next day he and Barnabas left for Derbe.

The Return to Antioch in Syria

21 They preached the gospel(AI) in that city and won a large number(AJ) of disciples. Then they returned to Lystra, Iconium(AK) and Antioch, 22 strengthening the disciples and encouraging them to remain true to the faith.(AL) “We must go through many hardships(AM) to enter the kingdom of God,” they said. 23 Paul and Barnabas appointed elders[a](AN) for them in each church and, with prayer and fasting,(AO) committed them to the Lord,(AP) in whom they had put their trust. 24 After going through Pisidia, they came into Pamphylia,(AQ) 25 and when they had preached the word in Perga, they went down to Attalia.

26 From Attalia they sailed back to Antioch,(AR) where they had been committed to the grace of God(AS) for the work they had now completed.(AT) 27 On arriving there, they gathered the church together and reported all that God had done through them(AU) and how he had opened a door(AV) of faith to the Gentiles. 28 And they stayed there a long time with the disciples.(AW)

Footnotes

  1. Acts 14:23 Or Barnabas ordained elders; or Barnabas had elders elected

Psalm 87

Of the Sons of Korah. A psalm. A song.

He has founded his city on the holy mountain.(A)
The Lord loves the gates of Zion(B)
    more than all the other dwellings of Jacob.

Glorious things are said of you,
    city of God:[a](C)
“I will record Rahab[b](D) and Babylon
    among those who acknowledge me—
Philistia(E) too, and Tyre(F), along with Cush[c]
    and will say, ‘This one was born in Zion.’”[d](G)
Indeed, of Zion it will be said,
    “This one and that one were born in her,
    and the Most High himself will establish her.”
The Lord will write in the register(H) of the peoples:
    “This one was born in Zion.”

As they make music(I) they will sing,
    “All my fountains(J) are in you.”

Footnotes

  1. Psalm 87:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.
  2. Psalm 87:4 A poetic name for Egypt
  3. Psalm 87:4 That is, the upper Nile region
  4. Psalm 87:4 Or “I will record concerning those who acknowledge me: / ‘This one was born in Zion.’ / Hear this, Rahab and Babylon, / and you too, Philistia, Tyre and Cush.”

Queen Vashti Deposed

This is what happened during the time of Xerxes,[a](A) the Xerxes who ruled over 127 provinces(B) stretching from India to Cush[b]:(C) At that time King Xerxes reigned from his royal throne in the citadel of Susa,(D) and in the third year of his reign he gave a banquet(E) for all his nobles and officials. The military leaders of Persia and Media, the princes, and the nobles of the provinces were present.

For a full 180 days he displayed the vast wealth of his kingdom and the splendor and glory of his majesty. When these days were over, the king gave a banquet, lasting seven days,(F) in the enclosed garden(G) of the king’s palace, for all the people from the least to the greatest who were in the citadel of Susa. The garden had hangings of white and blue linen, fastened with cords of white linen and purple material to silver rings on marble pillars. There were couches(H) of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl and other costly stones. Wine was served in goblets of gold, each one different from the other, and the royal wine was abundant, in keeping with the king’s liberality.(I) By the king’s command each guest was allowed to drink with no restrictions, for the king instructed all the wine stewards to serve each man what he wished.

Queen Vashti also gave a banquet(J) for the women in the royal palace of King Xerxes.

10 On the seventh day, when King Xerxes was in high spirits(K) from wine,(L) he commanded the seven eunuchs who served him—Mehuman, Biztha, Harbona,(M) Bigtha, Abagtha, Zethar and Karkas— 11 to bring(N) before him Queen Vashti, wearing her royal crown, in order to display her beauty(O) to the people and nobles, for she was lovely to look at. 12 But when the attendants delivered the king’s command, Queen Vashti refused to come. Then the king became furious and burned with anger.(P)

13 Since it was customary for the king to consult experts in matters of law and justice, he spoke with the wise men who understood the times(Q) 14 and were closest to the king—Karshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memukan, the seven nobles(R) of Persia and Media who had special access to the king and were highest in the kingdom.

15 “According to law, what must be done to Queen Vashti?” he asked. “She has not obeyed the command of King Xerxes that the eunuchs have taken to her.”

16 Then Memukan replied in the presence of the king and the nobles, “Queen Vashti has done wrong, not only against the king but also against all the nobles and the peoples of all the provinces of King Xerxes. 17 For the queen’s conduct will become known to all the women, and so they will despise their husbands and say, ‘King Xerxes commanded Queen Vashti to be brought before him, but she would not come.’ 18 This very day the Persian and Median women of the nobility who have heard about the queen’s conduct will respond to all the king’s nobles in the same way. There will be no end of disrespect and discord.(S)

19 “Therefore, if it pleases the king,(T) let him issue a royal decree and let it be written in the laws of Persia and Media, which cannot be repealed,(U) that Vashti is never again to enter the presence of King Xerxes. Also let the king give her royal position to someone else who is better than she. 20 Then when the king’s edict is proclaimed throughout all his vast realm, all the women will respect their husbands, from the least to the greatest.”

21 The king and his nobles were pleased with this advice, so the king did as Memukan proposed. 22 He sent dispatches to all parts of the kingdom, to each province in its own script and to each people in their own language,(V) proclaiming that every man should be ruler over his own household, using his native tongue.

Esther Made Queen

Later when King Xerxes’ fury had subsided,(W) he remembered Vashti and what she had done and what he had decreed about her. Then the king’s personal attendants proposed, “Let a search be made for beautiful young virgins for the king. Let the king appoint commissioners in every province of his realm to bring all these beautiful young women into the harem at the citadel of Susa. Let them be placed under the care of Hegai, the king’s eunuch, who is in charge of the women; and let beauty treatments be given to them. Then let the young woman who pleases the king be queen instead of Vashti.” This advice appealed to the king, and he followed it.

Now there was in the citadel of Susa a Jew of the tribe of Benjamin, named Mordecai son of Jair, the son of Shimei, the son of Kish,(X) who had been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon, among those taken captive with Jehoiachin[c](Y) king of Judah.(Z) Mordecai had a cousin named Hadassah, whom he had brought up because she had neither father nor mother. This young woman, who was also known as Esther,(AA) had a lovely figure(AB) and was beautiful. Mordecai had taken her as his own daughter when her father and mother died.

When the king’s order and edict had been proclaimed, many young women were brought to the citadel of Susa(AC) and put under the care of Hegai. Esther also was taken to the king’s palace and entrusted to Hegai, who had charge of the harem. She pleased him and won his favor.(AD) Immediately he provided her with her beauty treatments and special food.(AE) He assigned to her seven female attendants selected from the king’s palace and moved her and her attendants into the best place in the harem.

10 Esther had not revealed her nationality and family background, because Mordecai had forbidden her to do so.(AF) 11 Every day he walked back and forth near the courtyard of the harem to find out how Esther was and what was happening to her.

12 Before a young woman’s turn came to go in to King Xerxes, she had to complete twelve months of beauty treatments prescribed for the women, six months with oil of myrrh and six with perfumes(AG) and cosmetics. 13 And this is how she would go to the king: Anything she wanted was given her to take with her from the harem to the king’s palace. 14 In the evening she would go there and in the morning return to another part of the harem to the care of Shaashgaz, the king’s eunuch who was in charge of the concubines.(AH) She would not return to the king unless he was pleased with her and summoned her by name.(AI)

15 When the turn came for Esther (the young woman Mordecai had adopted, the daughter of his uncle Abihail(AJ)) to go to the king,(AK) she asked for nothing other than what Hegai, the king’s eunuch who was in charge of the harem, suggested. And Esther won the favor(AL) of everyone who saw her. 16 She was taken to King Xerxes in the royal residence in the tenth month, the month of Tebeth, in the seventh year of his reign.

17 Now the king was attracted to Esther more than to any of the other women, and she won his favor and approval more than any of the other virgins. So he set a royal crown on her head and made her queen(AM) instead of Vashti. 18 And the king gave a great banquet,(AN) Esther’s banquet, for all his nobles and officials.(AO) He proclaimed a holiday throughout the provinces and distributed gifts with royal liberality.(AP)

Mordecai Uncovers a Conspiracy

19 When the virgins were assembled a second time, Mordecai was sitting at the king’s gate.(AQ) 20 But Esther had kept secret her family background and nationality just as Mordecai had told her to do, for she continued to follow Mordecai’s instructions as she had done when he was bringing her up.(AR)

21 During the time Mordecai was sitting at the king’s gate, Bigthana[d] and Teresh, two of the king’s officers(AS) who guarded the doorway, became angry(AT) and conspired to assassinate King Xerxes. 22 But Mordecai found out about the plot and told Queen Esther, who in turn reported it to the king, giving credit to Mordecai. 23 And when the report was investigated and found to be true, the two officials were impaled(AU) on poles. All this was recorded in the book of the annals(AV) in the presence of the king.(AW)

Haman’s Plot to Destroy the Jews

After these events, King Xerxes honored Haman son of Hammedatha, the Agagite,(AX) elevating him and giving him a seat of honor higher than that of all the other nobles. All the royal officials at the king’s gate knelt down and paid honor to Haman, for the king had commanded this concerning him. But Mordecai would not kneel down or pay him honor.

Then the royal officials at the king’s gate asked Mordecai, “Why do you disobey the king’s command?”(AY) Day after day they spoke to him but he refused to comply.(AZ) Therefore they told Haman about it to see whether Mordecai’s behavior would be tolerated, for he had told them he was a Jew.

When Haman saw that Mordecai would not kneel down or pay him honor, he was enraged.(BA) Yet having learned who Mordecai’s people were, he scorned the idea of killing only Mordecai. Instead Haman looked for a way(BB) to destroy(BC) all Mordecai’s people, the Jews,(BD) throughout the whole kingdom of Xerxes.

In the twelfth year of King Xerxes, in the first month, the month of Nisan, the pur(BE) (that is, the lot(BF)) was cast in the presence of Haman to select a day and month. And the lot fell on[e] the twelfth month, the month of Adar.(BG)

Then Haman said to King Xerxes, “There is a certain people dispersed among the peoples in all the provinces of your kingdom who keep themselves separate. Their customs(BH) are different from those of all other people, and they do not obey(BI) the king’s laws; it is not in the king’s best interest to tolerate them.(BJ) If it pleases the king, let a decree be issued to destroy them, and I will give ten thousand talents[f] of silver to the king’s administrators for the royal treasury.”(BK)

10 So the king took his signet ring(BL) from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews. 11 “Keep the money,” the king said to Haman, “and do with the people as you please.”

12 Then on the thirteenth day of the first month the royal secretaries were summoned. They wrote out in the script of each province and in the language(BM) of each people all Haman’s orders to the king’s satraps, the governors of the various provinces and the nobles of the various peoples. These were written in the name of King Xerxes himself and sealed(BN) with his own ring. 13 Dispatches were sent by couriers to all the king’s provinces with the order to destroy, kill and annihilate all the Jews(BO)—young and old, women and children—on a single day, the thirteenth day of the twelfth month, the month of Adar,(BP) and to plunder(BQ) their goods. 14 A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so they would be ready for that day.(BR)

15 The couriers went out, spurred on by the king’s command, and the edict was issued in the citadel of Susa.(BS) The king and Haman sat down to drink,(BT) but the city of Susa was bewildered.(BU)

Footnotes

  1. Esther 1:1 Hebrew Ahasuerus; here and throughout Esther
  2. Esther 1:1 That is, the upper Nile region
  3. Esther 2:6 Hebrew Jeconiah, a variant of Jehoiachin
  4. Esther 2:21 Hebrew Bigthan, a variant of Bigthana
  5. Esther 3:7 Septuagint; Hebrew does not have And the lot fell on.
  6. Esther 3:9 That is, about 375 tons or about 340 metric tons

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