Gevurot 13
Orthodox Jewish Bible
13 Now there was in Antioch there among the Moshiach’s Kehillah nevi’im and morim: Bar-Nabba, and Shimon called Niger, and Lucius from Cyrene, and Menachem (brought up with Herod the tetrarch) and Rav Sha’ul.
2 They were ministering to Adonoi and under a tzom when the Ruach Hakodesh said to them, “Set apart for Me Bar-Nabba and Sha’ul for the avodas kodesh ministry to which I have called them.” [DIVREY HAYAMIM BAIS 13:10; 35:3; YECHEZKEL 40:46; 44:16; 45:4]
3 Then, having continued the tzom and having davened and having laid their hands upon them, they sent them off.
4 They, then, having been sent out by the Ruach Hakodesh, went down to Seleucia, and from there sailed away to Cyprus.
5 Having arrived in Salamis, they were proclaiming the dvar Hashem in the shuls, with Yochanan Markos also as ozer (helper).
6 Having passed through the whole island as far as Paphos, they found a certain ish, a magician, a Jewish navi sheker, by name of Bar-Yehoshua,
7 who was with the proconsul Sergius Paulus, an ish of seichel. This one, having summoned Bar-Nabba and Sha’ul, sought to hear the dvar Hashem.
8 But Elymas the magician was opposing them—for thus is his name translated—and was seeking to be mashpia on the proconsul (seeking to sway him to think undesirably) about the emunah (faith). [YESHAYAH 30:11]
9 But Rav Sha’ul, the one also called Paulos, having been filled with the Ruach Hakodesh, gazed at him,
10 and said, “O ish full of all mirmah (deceit, fraud) and all resha, ben haSatan, oyev (enemy) of all Tzedek, will you not cease making crooked the straight paths of Hashem? [HOSHEA 14:9]
11 “Now—hinei—the yad Hashem is on you, and you will be blind, not seeing the shemesh (sun) for awhile.” Immediately mistiness and choshech (darkness) fell on him, and, going about, he was seeking someone to lead him by the hand [SHEMOT 9:3; SHMUEL ALEF 5:6,7; TEHILLIM 32:4; BERESHIS 19:10,11; MELACHIM BAIS 6:18]
12 Then, the proconsul, having seen what had happened, had emunah, being mishpoyel (standing in awe) at the torah about Rebbe, Melech HaMoshiach Adoneinu.
13 And having put out to sea from Paphos, Rav Sha’ul and those with him came to Perga of Pamphylia. But Yochanan (Markos), having left them, returned to Yerushalayim.
14 But having gone on from Perga, they came to Pisidian Antioch, and, having entered the shul on Shabbos, they sat down.
15 After the kri’at HaTorah (reading of the Sefer Torah) and the kri’at HaNevi’im, the Rashei Beit HaKnesset sent to them, saying “Anashim Achim, if there is any dvar hachizzuk among you to the people, say it.”
16 And having got up and having motioned with his hand, Rav Sha’ul said, “Anshei Yisroel, and Yirei Elohim, listen!
17 “Elohei HaAm Yisroel chose Avoteinu. Hashem made the people great during their sojourn in Eretz Mitzrayim, and with an uplifted arm He led them out of it, [SHEMOT 6:1,6,7; 14:8; DEVARIM 7:6-8]
18 “and lav davka (approximately) ARBA’IM SHANAH He put up with them in the desert [DEVARIM 1:31; BAMIDBAR 14:33,34; TEHILLIM 95:10; SHEMOT 16:35]
19 “and having destroyed SHIVAH GOYIM in eretz Kena’an, he gave as a nachalah (an inheritance) their land [DEVARIM 7:1; YEHOSHUA 14:2; 19:51; TEHILLIM 78:55]
20 “during lav davka (approximately) arba me’ot vachamashim shanah. After these things, He gave shofetim until Shmuel HaNavi. [SHOFETIM 2:16; SHMUEL ALEF 3:19,20]
21 “And then they asked for a melech, and Hashem gave to them Sha’ul Ben Kish, an ish from the shevet of Binyamin, for arba’im shanah [SHMUEL ALEF 8:5,19; 10:1; 9:1,2]
22 ”And after having removed Sha’ul, Hashem raised up Dovid as a Melech for them. About Dovid also Hashem testified, saying ‘I found Dovid Ben Yishai an ISH KILEVAVO [“a man after His (G-d’s) heart”] who will do all My ratzon.’ [SHMUEL ALEF 15:23; 16:13; TEHILLIM 89:20; SHMUEL ALEF 13:14; YIRMEYAH 3:15; YESHAYAH 44:28]
23 “From the zera (seed) of this man, according to the havtachah (promise), Hashem has brought to Yisroel a Moshi’a (Savior), Yehoshua. [SHMUEL BAIS 7:11; 22:51; YIRMEYAH 30:9]
24 “Now previously, before the coming of Moshiach, Yochanan proclaimed to Klal Yisroel a tevilah of teshuva.
25 "Now as Yochanan was completing his course, he was saying, 'What do you suppose me to be? I am not! But, hinei, he comes after me of whom I am not worthy to untie the sandal of his feet."
26 "Achim, Bnei Mishpochah Avraham, and Yirei Elohim, it is to us that the dvar of this Yeshu’ah HaGedolah (Great Deliverance) was sent out. [TEHILLIM 107:20]
27 "For the ones dwelling in Yerushalayim and their moshlim (rulers) did not have da’as of this one or of the dvarim of the Nevi’im being read every Shabbos; they fulfilled these dvarim by condemning him.
28 "Even without finding a cause for a mishpat mavet, they asked Pilate that he be done away with.
29 "When they finished all the things having been written about him, he was taken down from HaEtz (DEVARIM 21:23), and they put him into a kever (tomb, Isa 53:9).
30 "But Hashem made him to stand up alive again from the Mesim,
31 "and he was seen over many yamim by the ones having come up with him from the Galil to Yerushalayim who now are his edim to the people.
32 "And we are preaching to you the Besuras HaGeulah of the Havtachah made to Avoteinu, [YESHAYAH 40:9; 52:7]
33 "That Hashem has fulfilled this havtachah for us, their banim, having made to stand up alive again Rebbe, Melech HaMoshiach Yehoshua, as also in the Tehillim it has been written, BENI ATAH, ANI HAYOM YELIDETICHA ("You are My son; today I have become your father"). [TEHILLIM 2:7]
34 "And that He made him to stand up alive again from the Mesim, no longer to return to decay, thus he has said, ‘I will give you CHASEDEI DOVID HANE’EMANIM. [YESHAYAH 55:3 TARGUM HASHIVIM]
35 "Therefore, also elsewhere in the Tehillim, he says LO TITEN CHASIDECHA LIR’OT SHACHAT ("You will not allow your Chasid (Moshiach) to undergo decay"). [TEHILLIM 15:10; 16:10 TARGUM HASHIVIM]
36 "For Dovid, after in his own dor (generation) he had served birtzon Hashem, fell asleep, and VAYISHKAV DOVID IM AVOTAV (“and Dovid rested with his fathers”) and he experienced decay. [SHMUEL BAIS 7:12; MELACHIM ALEF 2:10; SHOFETIM 2:10; DIVREY HAYAMIM BAIS 29:28]
37 "But whom Hashem made to stand up alive again did not experience decay.
38 "Let it be known, therefore, to you, Anashim Achim, that through this one, selicha (forgiveness) of chatta’im (averos [sins]) is proclaimed to you; and from all things of which by the Torah of Moshe Rabbenu you were not able to be justified,
39 "By this one everyone having emunah is justified.
40 "Be shomer then that the thing having been spoken by the Nevi’im (Prophets) may not come upon you,
41 "Look," scoffers, "And be amazed and marvel, and stand in awe" and perish, "because I am working a work in your yamim, a work which you may by no means believe if someone should tell you." [CHABAKUK 1:5 TARGUM HASHIVIM]
42 And as Rav Sha’ul and Bar-Nabba were going out, the people were begging that these dvarim be spoken to them the following Shabbos.
43 And when the gathering was dismissed, rabbim (many) of the Yehudim and of the Gerim (Proselytes) with chassidus followed Rav Sha’ul and Bar-Nabba, who urged them to remain in the Chen v’Chesed Hashem.
44 Now on the following Shabbos nearly all the city was assembled to hear the dvar Hashem.
45 But when the Yehudim saw the multitudes, they were filled with kinah and were choilek (taking issue) and speaking keneged (against, in opposition to) the things being spoken by Rav Sha’ul, and they were committing Chillul Hashem.
46 And having spoken with ometz lev (boldness), Rav Sha’ul and Bar-Nabba said, ‘To you it was necessary rishonah (first) for the dvar Hashem to be spoken; vi-bahlt (since) you reject it, and judge yourselves not worthy of Chayyei Olam, hinei, we are turning to the Goyim.
47 "For thus has Hashem commanded us, "I have placed you as a light to the Nations, that you should bring salvation to the end of the earth." [Isa 49:6]
48 Now hearing this, the Goyim rejoiced with simcha gedolah and were praising the dvar Hashem. And as many as had been destined to Chayyei Olam became ma’aminim hameshichiyim.
49 And the dvar Hashem was spreading through the entire region.
50 But the Yehudim aroused the chashuve (prominent) G-d fearing nashim and the gontser machers of the city, and they instigated redifah keneged Rav Sha’ul and Bar Nabba, and they drove them from out of their territory.
51 And having shaken off the dust of their feet against them, Rav Sha’ul and Bar- Nabba came to Iconium;
52 And the talmidim were being filled with simcha and the Ruach Hakodesh.
Acts 13
English Standard Version
Barnabas and Saul Sent Off
13 Now there were in the church at Antioch (A)prophets and (B)teachers, (C)Barnabas, Simeon who was called Niger,[a] Lucius of Cyrene, Manaen a lifelong friend of (D)Herod the tetrarch, and Saul. 2 While they were worshiping the Lord and fasting, (E)the Holy Spirit said, (F)“Set apart for me Barnabas and Saul (G)for the work to which I have called them.” 3 Then after fasting and (H)praying they laid their hands on them and (I)sent them off.
Barnabas and Saul on Cyprus
4 So, being sent out (J)by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. 5 When they arrived at Salamis, they proclaimed the word of God (K)in the synagogues of the Jews. And they had (L)John to (M)assist them. 6 When they had gone through the whole island as far as Paphos, they came upon a certain (N)magician, (O)a Jewish false prophet named Bar-Jesus. 7 He was with (P)the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. 8 But Elymas the (Q)magician (for that is the meaning of his name) (R)opposed them, seeking to turn (S)the proconsul away from the faith. 9 But Saul, who was also called Paul, (T)filled with the Holy Spirit, looked intently at him 10 and said, “You (U)son of the devil, you enemy of all righteousness, full of all deceit and (V)villainy, will you not stop (W)making crooked (X)the straight paths of the Lord? 11 And now, behold, (Y)the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him, and he went about seeking (Z)people to lead him by the hand. 12 Then the proconsul believed, when he saw what had occurred, for he was astonished at (AA)the teaching of the Lord.
Paul and Barnabas at Antioch in Pisidia
13 Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And (AB)John left them and returned (AC)to Jerusalem, 14 but they went on from Perga and came to Antioch in Pisidia. And (AD)on the Sabbath day (AE)they went into the synagogue and sat down. 15 After (AF)the reading from (AG)the Law and the Prophets, (AH)the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any (AI)word of encouragement for the people, say it.” 16 So Paul stood up, and (AJ)motioning with his hand said:
“Men of Israel and (AK)you who fear God, listen. 17 (AL)The God of this people Israel (AM)chose our fathers and (AN)made the people great (AO)during their stay in the land of Egypt, and (AP)with uplifted arm he led them out of it. 18 And for about (AQ)forty years (AR)he put up with[b] them in the wilderness. 19 And (AS)after destroying (AT)seven nations in the land of Canaan, (AU)he gave them their land as an inheritance. 20 All this took about 450 years. And after that (AV)he gave them judges until (AW)Samuel the prophet. 21 Then (AX)they asked for a king, and God gave them Saul (AY)the son of Kish, a man of the tribe of Benjamin, for forty years. 22 And (AZ)when he had removed him, (BA)he raised up David to be their king, of whom he testified and said, (BB)‘I have found in David the son of Jesse (BC)a man after my heart, (BD)who will do all my will.’ 23 (BE)Of this man's offspring God has brought to Israel (BF)a Savior, Jesus, (BG)as he promised. 24 Before his coming, (BH)John had proclaimed (BI)a baptism of repentance to all the people of Israel. 25 And as John was finishing his course, (BJ)he said, ‘What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.’
26 “Brothers, sons of the family of Abraham, and those among you (BK)who fear God, to us has been sent (BL)the message of (BM)this salvation. 27 For those who live in Jerusalem and their rulers, because (BN)they did not recognize him nor understand (BO)the utterances of the prophets, which are read every Sabbath, (BP)fulfilled them by condemning him. 28 And (BQ)though they found in him no guilt worthy of death, (BR)they asked Pilate to have him executed. 29 And when (BS)they had carried out all that was written of him, (BT)they took him down from (BU)the tree and laid him in a tomb. 30 But (BV)God raised him from the dead, 31 and for many days (BW)he appeared to those (BX)who had come up with him (BY)from Galilee to Jerusalem, (BZ)who are now (CA)his witnesses to the people. 32 And we bring you the good news (CB)that what God promised to the fathers, 33 (CC)this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm,
(CD)“‘You are my Son,
today I have begotten you.’
34 And as for the fact that he raised him from the dead, (CE)(CF)no more to return to corruption, he has spoken in this way,
“‘I will give you (CG)the holy and sure blessings of David.’
35 Therefore he says also in another psalm,
(CH)“‘You will not let your Holy One see corruption.’
36 For David, after he had (CI)served the purpose of God in his own generation, (CJ)fell asleep and (CK)was laid with his fathers and saw corruption, 37 but he whom (CL)God raised up did not see corruption. 38 Let it be known to you therefore, brothers, (CM)that through this man (CN)forgiveness of sins is proclaimed to you, 39 and by him (CO)everyone who believes is freed[c] from everything (CP)from which you could not be freed by the law of Moses. 40 Beware, therefore, lest what is said in the Prophets should come about:
41 (CQ)“‘Look, you scoffers,
be astounded and perish;
for I am doing a work in your days,
a work that you will not believe, even if one tells it to you.’”
42 As they went out, the people begged that these things might be told them the next Sabbath. 43 And after the meeting of the synagogue broke up, many Jews and (CR)devout (CS)converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them (CT)to continue in (CU)the grace of God.
44 The next Sabbath almost the whole city gathered to hear the word of the Lord. 45 (CV)But (CW)when the Jews[d] saw the crowds, they were filled with (CX)jealousy and began to contradict what was spoken by Paul, (CY)reviling him. 46 And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God (CZ)be spoken first to you. (DA)Since you thrust it aside and judge yourselves (DB)unworthy of eternal life, behold, we (DC)are turning to the Gentiles. 47 (DD)For so the Lord has commanded us, saying,
(DE)“‘I have made you (DF)a light for the Gentiles,
that you may (DG)bring salvation to the ends of the earth.’”
48 And when the Gentiles heard this, they began rejoicing and (DH)glorifying the word of the Lord, and as many as were appointed to eternal life believed. 49 And the word of the Lord was spreading throughout the whole region. 50 (DI)But the Jews incited the devout (DJ)women of high standing and the leading men of the city, (DK)stirred up persecution against Paul and Barnabas, and (DL)drove them out of their district. 51 But they (DM)shook off the dust from their feet against them and went to Iconium. 52 And the disciples were filled (DN)with joy and (DO)with the Holy Spirit.
Footnotes
- Acts 13:1 Niger is a Latin word meaning black, or dark
- Acts 13:18 Some manuscripts he carried (compare Deuteronomy 1:31)
- Acts 13:39 Or justified; twice in this verse
- Acts 13:45 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 50
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The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
